Thursday, 28 October 2032
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 117

नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः । न चैनं क्लेदयन्त्यापो न शोषयति मारुतः ॥

तरी हे शस्त्रें न तुटे । कीं अग्नीनें न जळे । हे न मरे न बुडे । पाणीयेसी ॥

"Thus, this (soul) is not broken by weapons, nor burnt by fire; it does not die, nor does it drown in water."

शस्त्रें Noun
Shastren
शस्त्राने
By weapons
न तुटे Verb
Na tute
तुटत नाही
Does not break/cut
अग्नीनें Noun
Agninen
आगीने
By fire
न जळे Verb
Na jale
जळत नाही
Does not burn
पाणीयेसी Noun
Paniyasi
पाण्याने
By water

💡 Meaning

This soul cannot be cut by weapons, nor burnt by fire; it does not die, nor does it drown in water.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the Bhagavad Gita's teaching regarding the soul's immortality. He explains that the soul is beyond the reach of the five elements. No physical weapon can sever it, no fire can consume it, and no water can drown or dissolve it. This highlights the distinction between the perishable body and the imperishable consciousness, encouraging a perspective of detachment from physical destruction.

🎯 Practical Application

Understanding that our true essence is eternal helps overcome the fear of loss or death. Example: Staying calm during a crisis by realizing that external damage doesn't affect one's inner strength and character.

📌 Context

Lord Krishna explains the eternal and indestructible nature of the soul to Arjuna to remove his grief.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 2

तरी उचित आणि सोपें । जेणें आचरिलें न बाणती पापें । तें सांगिजो आम्हांप्रत रूपें । विवंचूनि ॥

तरी उचित आणि सोपे । जेणे आचरिले न बाणती पापे । ते सांगिजो आम्हांप्रत रूपे । विवंचूनि ॥

"Therefore, tell us clearly that which is proper and easy, by practicing which no sins are incurred."

उचित Adjective
uchita
योग्य
Proper/Right
सोपें Adjective
sopēṃ
सुलभ
Easy
आचरिलें Verb
ācarilēṃ
आचरण केले असता
When practiced
बाणती Verb
bāṇatī
लागणे किंवा चिकटणे
To affect or stick
पापें Noun
pāpēṃ
पाप किंवा वाईट कर्म
Sins
विवंचूनि Adverb
vivañcūni
विचार करून किंवा स्पष्ट करून
After deliberation or clearly

💡 Meaning

Therefore, please tell us clearly that which is proper and easy, by practicing which no sins are incurred.

🔍 Deep Interpretation

In this verse, Arjuna appeals to Lord Krishna to provide a definitive and uncomplicated path. He seeks a way of life or action that is inherently 'proper' (Uchita) and 'easy' (Sope) to execute. His primary concern is to avoid the accumulation of 'sins' (Papa) while performing his duties. This reflects the human desire for clarity when faced with complex moral dilemmas, seeking a path that balances duty with spiritual safety.

🎯 Practical Application

In daily life, when faced with a choice, one should look for the path that is ethically sound and sustainable. For example, choosing honesty in business might seem difficult, but it is the 'proper' path that prevents the 'sin' of guilt and legal trouble later.

📌 Context

Arjuna is confused by Krishna's previous explanation and asks for a single, clear path that is easy to follow and free from sin.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 46

एवं अर्जुनु तो रणीं । दुःखें व्यापुला अंतःकरणीं । धनुष्यबाण सांडूनि धरणीं । बैसला रथावरी ॥ ४६ ॥

"Thus Arjuna, overwhelmed by grief in the midst of the battlefield, cast aside his bow and arrows and sat down on the seat of the chariot."

एवं Adverb
Evam
अशा प्रकारे
In this way
रणीं Noun
Ranim
रणांगणात
In the battlefield
व्यापुला Verb
Vyapula
व्यापलेला किंवा भरलेला
Overwhelmed or filled
अंतःकरणीं Noun
Antahkarnim
मनामध्ये
In the heart or mind
सांडूनि Verb
Sanduni
टाकून देऊन किंवा सोडून
Having cast away
धरणीं Noun
Dharanim
जमिनीवर
On the ground

💡 Meaning

In this way, Arjuna, overwhelmed with grief in his heart on the battlefield, cast down his bow and arrows and sat down on the chariot.

🔍 Deep Interpretation

Saint Dnyaneshwar describes Arjuna's state of total despair. Overwhelmed by grief and compassion for his relatives, Arjuna loses his will to fight. He drops his bow and arrows, symbolizing a complete breakdown of his warrior identity. This 'Vishada' (sorrow) is the starting point of his spiritual journey as it leads him to seek guidance from Krishna. It highlights the human condition where emotions can cloud duty.

🎯 Practical Application

When faced with overwhelming emotional stress, it is natural to feel like giving up. It is important to acknowledge this state before seeking a solution. Example: If a project feels impossible, taking a step back to reflect is better than making a panicked mistake.

📌 Context

Arjuna is overwhelmed by the thought of killing his kinsmen and decides to give up the fight, sitting down in despair.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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