Wednesday, 27 October 2032
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 283

मग विषयांचिया आठवणी। सवेंचि अभिलाषा वाढे मनीं। तेथ उपजे कामु जाणीं। तयापासोनि॥

"Then, by remembering the objects of the senses, a longing immediately grows in the mind; know that from that longing, desire is born."

विषयांचिया Noun
Vishayanchiya
विषयांच्या (इंद्रिय भोगांच्या)
Of sensory objects
आठवणी Noun
Aathavani
स्मरणाने किंवा चिंतनाने
By remembering or contemplating
अभिलाषा Noun
Abhilasha
ओढ किंवा आसक्ती
Attachment or longing
उपजे Verb
Upaje
निर्माण होते किंवा जन्मते
Arises or is born
कामु Noun
Kamu
कामवासना किंवा तीव्र इच्छा
Lust or intense desire
सवेंचि Adverb
Savenchi
लगेचच किंवा त्याबरोबरच
Immediately

💡 Meaning

By constantly thinking about sensory objects, an attachment is formed in the mind. From that attachment, intense desire or craving is born.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the psychological chain reaction of human downfall. It begins with 'Smriti' or 'Chintan' (contemplation) of sensory objects. When the mind repeatedly dwells on an object, it develops a liking or attachment (Abhilasha). This attachment soon intensifies into 'Kama' (craving or lust). The saint warns that the root of all bondage lies in the initial thought process, emphasizing that mental discipline starts with controlling what we dwell upon.

🎯 Practical Application

To avoid falling into bad habits, one must control the initial thought. For example, if someone wants to quit social media addiction, they should stop scrolling through related content, as the mere sight or thought of it triggers the urge to use it again.

📌 Context

Saint Dnyaneshwar explains the psychological process of how the mind gets trapped in worldly desires through mere contemplation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 106

म्हणोनि अर्जुना ऐकें | जो इंद्रियांतें न जिंके | तो विषयांच्या कौतुकें | नागविला || १०६ ||

"Therefore, O Arjuna, listen; he who does not conquer his senses is robbed by the fascination of sensory objects."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
इंद्रियांतें Noun
Indriyante
इंद्रियांना
To the senses
जिंके Verb
Jinke
जिंकतो
Conquers
विषयांच्या Noun
Vishayanchya
भोगवस्तूंच्या
Of sensory objects
कौतुकें Noun
Kautuke
मोहाने किंवा आवडीने
By the allure or fondness
नागविला Verb
Nagavila
लुटला गेला
Robbed or deceived

💡 Meaning

Therefore, listen Arjuna, he who does not conquer his senses is robbed by the allure of worldly pleasures.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that self-mastery is the foundation of spiritual and mental stability. He warns Arjuna that an individual who fails to conquer their senses becomes a victim of worldly attractions. These sensory pleasures act like thieves that rob a person of their wisdom, focus, and inner wealth. Without discipline, the mind wanders aimlessly, leading to spiritual bankruptcy.

🎯 Practical Application

In modern life, if we cannot control our impulses—such as the urge to constantly check social media or indulge in unhealthy habits—we lose our focus and productivity. Self-discipline is the key to avoiding being 'robbed' of our time and potential.

📌 Context

Saint Dnyaneshwar explains the state of a person who lacks control over their senses while describing the characteristics of a stable-minded person.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 32

जेथूनि शब्दु माघौता फिरे । जेथ विचारु न पवे पुरे । जेथूनि मनही माघौते सरे । तें रूप तुझें ॥

"From where words return, where thought does not reach fully, from where even the mind retreats, that is your form."

जेथूनि Adverb
Jethuni
जिथून
From where
शब्दु Noun
Shabdu
शब्द / वाणी
Word / Speech
माघौता Adverb
Maghauta
मागे / परत
Backwards / Return
विचारु Noun
Vicharu
तर्क / विचार
Thought / Logic
पवे Verb
Pave
पोहोचतो
Reaches
सरे Verb
Sare
मागे सरकते
Recedes / Moves away

💡 Meaning

Your form is such that words return from it, thoughts cannot reach it fully, and even the mind retreats from it.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj highlights the transcendence of the Guru's true form. He explains that the ultimate reality or the Guru's essence is beyond the reach of human language, intellectual reasoning, and even the subtle mind. It is a state of pure consciousness that can only be experienced through silence and surrender, as the tools of human perception are insufficient to grasp its totality.

🎯 Practical Application

In daily life, we often try to over-analyze spiritual experiences. This verse teaches us that some truths are felt in silence rather than through logic. Example: When experiencing deep peace during meditation, instead of trying to define it, simply being in that state is the goal.

📌 Context

Saint Dnyaneshwar praises the divine and indescribable form of his Guru, Shri Nivrittinath, at the beginning of the Dnyaneshwari.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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