Friday, 22 October 2032
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 80

तैसे कर्माचेनि आधारें । कर्मचि सांडिजे निर्धारें । जैसें नाविका नाव सावरें । पैलतीरा ॥

"Likewise, with the support of action, one should firmly abandon the bondage of action, just as a boatman reaches the other shore using a boat."

कर्माचेनि Noun
Karmacheni
कर्माच्या
By means of action
आधारें Noun
Adhare
आधाराने
With the support of
सांडिजे Verb
Sandije
सोडावे किंवा त्याग करावा
Should be abandoned
निर्धारें Adverb
Nirdhare
निश्चयाने
With determination
नाविका Noun
Navika
नावाड्याला
To the boatman
पैलतीरा Noun
Pailtira
दुसऱ्या काठाला
To the other shore

💡 Meaning

Just as a boatman reaches the opposite bank with the help of a boat, one should use action to firmly transcend the bondage of action.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a beautiful metaphor of a boat. To cross a body of water, a boat is indispensable. However, the purpose of the boat is to reach the shore; once reached, the traveler steps out. Similarly, one must perform their worldly and spiritual duties (Karma) with full dedication. This performance of duty, when done without ego and attachment to results, becomes the vehicle that carries the seeker to the shore of liberation (Jnana). The 'abandonment' mentioned is not of the action itself, but of the 'doership' and the binding nature of desire.

🎯 Practical Application

In professional life, treat your projects as a 'boat' to reach your career goals. Focus on the quality of the work (the process) rather than being paralyzed by the fear of the result. Once the goal is achieved, move forward without being obsessed with past successes.

📌 Context

Dnyaneshwar Maharaj explains how a seeker should use action as a tool to eventually transcend the bondage of action itself.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 24

हा न तुटे शस्त्रांहीं । न जळे अग्नीच्या ठायीं । न विरे जळीं कांहीं । न सुके पवने ॥ २४ ॥

"This cannot be cut by weapons, nor burnt by fire; it does not dissolve in water, nor does it dry by the wind."

हा Pronoun
Ha
हा (आत्मा)
This (Soul)
तुटे Verb
Tute
तुटतो किंवा कापला जातो
breaks or is cut
शस्त्रांहीं Noun
Shastranhi
शस्त्रांनी
by weapons
जळे Verb
Jale
जळतो
burns
विरे Verb
Vire
विरघळतो
dissolves
पवने Noun
Pavane
वाऱ्याने
by wind

💡 Meaning

This soul cannot be cut by weapons, cannot be burnt by fire, cannot be dissolved by water, and cannot be dried by wind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the properties of the Atman (Soul). He emphasizes that the soul is beyond the reach of the primary elements: Earth (represented by weapons), Fire, Water, and Air. While physical objects are subject to destruction by these elements, the soul remains untouched, eternal, and constant. It is the substratum of existence that cannot be modified or destroyed by any physical means, highlighting the distinction between the perishable body and the imperishable self.

🎯 Practical Application

Understanding that our core essence is eternal helps reduce the fear of death and physical loss. Example: Staying calm during a health crisis by realizing that the inner self remains whole despite physical ailments.

📌 Context

Shri Krishna explains the indestructible and eternal nature of the soul to Arjuna to remove his grief.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 14

मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदुःखदाः। आगमापायिनोऽनित्यास्तांस्तितिक्षस्व भारत॥

तरी हे विषय जे आहाती। ते इंद्रियद्वारीं येती। आणि सुखदुःखें उपजविती। अंतःकरणीं॥

"The contacts of the senses with their objects, O son of Kunti, which cause heat and cold, pleasure and pain, have a beginning and an end; they are impermanent; endure them bravely."

विषय Noun
vishaya
इंद्रियांचे भोग/वस्तू
sensory objects
इंद्रियद्वारीं Noun
indriyadvari
इंद्रियांच्या माध्यमातून
through the gates of senses
उपजविती Verb
upajaviti
निर्माण करतात
produce or create
अंतःकरणीं Noun
antahkarani
मनामध्ये
in the mind or heart
सुखदुःखें Noun
sukhadukhe
सुख आणि दुःख
pleasure and pain

💡 Meaning

O Arjuna, the objects of the senses enter through the gateways of the senses and produce feelings of pleasure and pain in the mind.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that external objects interact with our five senses. These interactions act as gateways through which sensations enter the mind, resulting in the perception of pleasure or pain. He emphasizes that these sensations are transient and dependent on the physical senses, much like the changing seasons. A seeker should learn to observe these dualities with equanimity, without being overwhelmed by them.

🎯 Practical Application

In daily life, when facing a difficult situation, remind yourself that the resulting stress or pain is a temporary sensory experience. Just as weather changes from hot to cold, life's ups and downs are fleeting. Practice resilience by not getting overly attached to temporary comforts or distressed by temporary hardships.

📌 Context

Lord Krishna explains to Arjuna how sensory perceptions lead to the dualities of pleasure and pain.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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