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Saturday, 02 October 2032
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 255

यद्यदाचरति श्रेष्ठस्तत्तदेवेतरो जनः । स यत्प्रमाणं कुरुते लोकस्तदनुवर्तते ॥

म्हणोनि समर्थें जे जे कीजे । तें तें इतरींही अनुष्ठिजे । हें सामान्यपणें सहजे । घडत असे ॥ २५५ ॥

"Therefore, whatever the capable person does, that very thing is followed by others; this happens naturally in a general way."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
समर्थें Noun
Samarthe
सामर्थ्यवान व्यक्तीने
By the capable or powerful person
कीजे Verb
Kije
केले जाते
Is done
इतरींही Pronoun
Itarinhi
इतरांनी सुद्धा
By others also
अनुष्ठिजे Verb
Anushthije
आचरणात आणले जाते
Is practiced or followed
सहजे Adverb
Sahaje
सहजपणे
Naturally

💡 Meaning

Therefore, whatever a capable or great person does, the same is practiced by others as well. This happens naturally and generally in the world.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the concept of 'leading by example'. He states that common people naturally emulate the actions of those they perceive as powerful or superior. This places a significant moral responsibility on leaders, teachers, and elders. If those in positions of influence act with integrity and follow the path of righteousness, the rest of society follows suit without much effort. It highlights that social change begins with the exemplary behavior of its leaders.

🎯 Practical Application

In a professional setting, if a manager is punctual and honest, the team members will naturally adopt those values. Our actions influence those around us, so we must act responsibly to set a good example.

📌 Context

Saint Dnyaneshwar explains how the actions of leaders and great individuals set a precedent for the rest of society.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 218

जेथूनि हे विश्व जाहले । जेणे हे विस्तारले । तेणेचि हे व्यापिले । आघवेची ॥ २१८ ॥

"From whom this universe arose, by whom it was expanded, by Him alone is all this pervaded."

जेथूनि Adverb
Jethuni
ज्याच्यापासून
From where / From whom
विश्व Noun
Vishwa
जग / ब्रह्मांड
Universe
जाहले Verb
Jahale
निर्माण झाले / उत्पन्न झाले
Became / Originated
विस्तारले Verb
Vistarale
पसरले / विस्तार पावले
Expanded
व्यापिले Verb
Vyapile
व्यापून उरले
Pervaded / Permeated
आघवेची Adjective
Aghavechi
सर्वच / संपूर्णपणे
Entirely / All

💡 Meaning

The Supreme Being from whom this universe arose and who expanded it, is the same one who pervades it entirely.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the omnipresence of the Divine Reality. He asserts that the source from which this entire universe originated and the power by which it expanded is the same principle that pervades everything. Just as ornaments made of gold are essentially gold, the entire creation is permeated by the Supreme Consciousness. There is no part of this universe where that Divine principle does not exist.

🎯 Practical Application

Recognize the divine presence in everyone and everything. For example, treating nature and fellow human beings with respect because they are manifestations of the same supreme energy.

📌 Context

Dnyaneshwar Maharaj explains the nature of the Supreme Soul (Atman) as the source and essence of the entire universe.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 52

जेथें विषयांचें नांव नाहीं । आणि इंद्रियांची गोठी नाहीं । तेथें सुख आपणचि पाही । भोगिजे गा ॥ ५२ ॥

"Where there is no trace of sensory objects and no talk of the senses, there one experiences the bliss of the Self by oneself."

जेथें Adverb
jethe
जिथे
where
विषयांचें Noun
vishayanche
इंद्रियभोगाच्या वस्तूंचे
of sensory objects
इंद्रियांची Noun
indriyanchi
ज्ञानेंद्रियांची
of the senses
गोठी Noun
gothi
चर्चा किंवा गोष्ट
talk or mention
आपणचि Pronoun
apanachi
स्वतःच
by oneself
भोगिजे Verb
bhogije
अनुभवावे
to experience or enjoy

💡 Meaning

Where there is no mention of sensory objects and no involvement of the senses, there one experiences the bliss of the Self by oneself.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj explains the state of pure consciousness. He suggests that true happiness (Atmananda) is not derived from the contact between the senses and external objects. Instead, it is a self-existent state that arises when the mind is quieted and the senses are no longer seeking external gratification. This bliss is inherent to the soul and is experienced within oneself.

🎯 Practical Application

Finding joy in solitude and meditation rather than relying on material possessions or gadgets for happiness. Example: Experiencing deep peace during silent meditation.

📌 Context

Saint Dnyaneshwar describes the nature of supreme bliss that is independent of the senses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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