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Saturday, 25 September 2032

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🕉️Sanskrit Subhashit

3 verses 📿 All Granths

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Dnyaneshwari Ch. 6, Verse 2

जें संन्यास ऐसें म्हणती । तोचि योगु जाण पां सुमती । जे संकल्पु सांडिल्यावांचूनि न होती । योगी केही ॥

ज्याला संन्यास असे म्हणतात, तोच योग आहे असे तू समज. कारण संकल्पाचा त्याग केल्याशिवाय कोणीही योगी होऊ शकत नाही.

"What they call renunciation, know that to be Yoga, O wise one; for no one becomes a Yogi without renouncing their intentions."

संन्यास Noun

Sannyas

त्याग किंवा संन्यास

Renunciation

योगु Noun

Yogu

कर्मयोग किंवा साधना

Union or Yoga

सुमती Noun

Sumati

चांगल्या बुद्धीचा (अर्जुन)

One with good intellect

संकल्पु Noun

Sankalpu

मनातील इच्छा किंवा विचार

Will or Intention

सांडिल्यावांचूनि Other

Sandilyavanchuni

त्याग केल्याशिवाय

Without abandoning

💡 Meaning

Know that what is called renunciation is actually Yoga. No one can become a Yogi without giving up their mental desires and intentions.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar clarifies that what is traditionally called Sannyasa (renunciation) is essentially the same as Yoga. The core of both paths is the abandonment of 'Sankalpa' (mental constructs, desires, or the sense of doership). One cannot become a true Yogi without letting go of the internal drive for specific outcomes. It emphasizes that internal mental discipline is more crucial than external renunciation of actions.

🎯 Practical Application

In daily life, focus on the task at hand rather than obsessing over the results. For example, a student should focus on learning the subject deeply rather than just worrying about the grades. This mental shift is the practice of Yoga.

📌 Context

Lord Krishna explains the identity between Sannyasa (renunciation) and Yoga (action) to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 262

ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते । सङ्गात्संजायते कामः कामात्क्रोधोऽभिजायते ॥

जैसा कां एखादा विषयी। विषयांतें मनीं वाहे पां ही। तैसाचि तोही। संगु उपजे॥

"Just as a sensualist carries the thoughts of sense-objects in his mind, in the same way, attachment is born."

विषयी Noun

Vishayi

भोगांची इच्छा करणारा

Sensualist or one who seeks pleasure

विषयांतें Noun

Vishayante

इंद्रियांच्या भोगांना

Objects of senses

मनीं Noun

Mani

मनामध्ये

In the mind

वाहे Verb

Vahe

चिंतन करतो किंवा वाहतो

Carries or contemplates

संगु Noun

Sangu

आसक्ती किंवा सोबत

Attachment or association

उपजे Verb

Upaje

निर्माण होते

Arises or is born

💡 Meaning

Just as a person inclined towards pleasures keeps thinking about them, an attachment is naturally born from that constant contemplation.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the psychological process of attachment. He states that when a person constantly dwells on sensory pleasures in their mind, a psychological bond or attachment (Sanga) is formed. This mental preoccupation is the root cause of desire, which eventually leads to anger and delusion. The teaching emphasizes that self-control begins with monitoring one's thoughts, as repeated contemplation inevitably leads to emotional involvement.

🎯 Practical Application

To avoid developing bad habits, one must control the initial thoughts. For example, if you keep thinking about junk food, you will eventually crave it. Redirecting the mind to positive thoughts prevents unhealthy attachments.

📌 Context

Dnyaneshwar Maharaj explains how the cycle of downfall begins with the mere thought of sensory objects.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 34

अकीर्तिं चापि भूतानि कथयिष्यन्ति तेऽव्ययाम् । संभावितस्य चाकीर्तिर्मरणादतिरिच्यते ॥

आणि अकीर्ति जे होईल । ती कल्पांतींही न सरैल । आणि मरणाहूनि थोरैल । दुःख तें गा ॥ ३४ ॥

"And people will speak of your everlasting infamy; and for one who has been honored, dishonor is worse than death."

अकीर्ति Noun

Akirti

बदनामी किंवा अपकीर्ती

Infamy or Dishonor

कल्पांतींही Adverb

Kalpantihi

युगाच्या अंतापर्यंत

Until the end of time

न सरैल Verb

Na Sarail

संपणार नाही

Will not end

मरणाहूनि Noun

Maranahuni

मरणापेक्षा

Than death

थोरैल Adjective

Thorail

मोठे किंवा जास्त

Greater or More

💡 Meaning

And the infamy that you will gain will last until the end of the world. For a person of honor, dishonor is more painful than death.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the psychological and social impact of losing one's reputation. For a person of high standing and integrity, public disgrace is a fate worse than physical death. The 'infamy' mentioned here is 'avyayam' (everlasting), meaning it outlasts the physical body. Dnyaneshwar emphasizes that running away from duty out of fear or confusion leads to a permanent stain on one's character that cannot be erased even after many ages.

🎯 Practical Application

Maintaining integrity in professional and personal life is crucial. For example, a leader who compromises their values for short-term gain may face lifelong public distrust, which is harder to bear than the struggle of staying truthful.

📌 Context

Lord Krishna explains to Arjuna the social and personal consequences of abandoning his duty as a warrior.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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