Friday, 24 September 2032
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 359

जैसा समुद्रु भरला । तरी न सांडी आपुली वेला । तैसा जो क्षोभु न पावे जाहला । कामेसीं ॥

"As the ocean is full yet does not leave its shore, so is he who remains unagitated by desires."

समुद्रु Noun
Samudru
सागर / समुद्र
Ocean
भरला Adjective
Bharala
पूर्ण भरलेला
Full / Overflowing
सांडी Verb
Sandi
सोडणे / त्यागणे
To leave / abandon
वेला Noun
Vela
मर्यादा / किनारा
Boundary / Shore
क्षोभु Noun
Khobhu
खळबळ / विचलित होणे
Agitation / Disturbance
कामेसीं Noun
Kamesi
इच्छा किंवा वासनेमुळे
By desires

💡 Meaning

Just as the ocean, though full, does not cross its boundaries, similarly, one who remains unagitated even in the presence of desires is truly steady in wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar compares a person of steady wisdom (Sthitaprajna) to the vast ocean. Just as the ocean remains within its boundaries even when filled by numerous rivers during the monsoon, a realized soul remains undisturbed even when desires or sensory objects approach them. Their inner peace is so profound and their self-realization so complete that external stimuli cannot cause any mental agitation or deviation from their spiritual state. They are like the deep sea—calm, contained, and unaffected by the surface waves of worldly desires.

🎯 Practical Application

Maintain equanimity in both success and failure. Example: If you receive a promotion, stay humble and grounded like the ocean; if you face a setback, stay calm and focused on your path without losing your mental balance.

📌 Context

Saint Dnyaneshwar explains the stability of a person with steady wisdom using the metaphor of the ocean.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 223

नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः । न चैनं क्लेदयन्त्यापो न शोषयति मारुतः ॥

हें शस्त्रें न तोडवे । अग्नीनें न जळवे । पाणीनें न भिजवे । वारा न शोषी ॥ २२३ ॥

"This cannot be cut by weapons, nor burnt by fire; it cannot be wetted by water, nor dried by the wind."

हें Pronoun
He
हा (आत्मा)
This (Soul)
शस्त्रें Noun
Shastre
शस्त्राने
By weapons
तोडवे Verb
Todave
कापले जाणे
To be cut
अग्नीनें Noun
Agnine
आगीने
By fire
जळवे Verb
Jalave
जाळले जाणे
To be burnt
भिजवे Verb
Bhijave
ओले होणे
To be wetted
शोषी Verb
Shoshi
सुकवणे
To dry up

💡 Meaning

This soul cannot be cut by weapons, nor burnt by fire; it cannot be wetted by water, nor dried by the wind.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the eternal nature of the Self (Atman). He explains that the Soul is beyond the reach of the five elements. Weapons cannot cleave it, fire cannot consume it, water cannot drench it, and wind cannot wither it. This highlights that the core essence of a human being is transcendental and cannot be destroyed by any physical means, encouraging a shift from body-consciousness to soul-consciousness.

🎯 Practical Application

In daily life, understanding that our true self is indestructible helps us remain calm during physical illness or material loss. Example: Maintaining mental balance even when facing physical hardships, knowing they only affect the body and not the inner self.

📌 Context

Saint Dnyaneshwar explains the indestructibility of the Soul while commenting on the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 189

म्हणोनि तूं आतां । या इंद्रियांसीं सर्वथा । नियमु करीं तत्त्वतां । पापरूपां ॥ १८९ ॥

"Therefore, you must now thoroughly control these senses, which are the form of sin."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
इंद्रियांसीं Noun
Indriyansi
इंद्रियांना
To the senses
सर्वथा Adverb
Sarvatha
पूर्णपणे
Completely
नियमु Noun
Niyamu
ताबा किंवा नियंत्रण
Control or restraint
पापरूपां Adjective
Paparupa
पापाचे स्वरूप असलेल्या
Sinful in nature

💡 Meaning

Therefore, you should now completely restrain these senses, which are the embodiment of sin.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the senses are the gateways through which desire (Kama) enters and corrupts the human mind. To attain spiritual stability and perform one's duty (Dharma) effectively, one must first discipline the senses. By calling the senses 'Paparupa' (sinful), the verse highlights how uncontrolled sensory organs lead a person toward moral and spiritual downfall. Mastery over the senses is presented as the first and most crucial step in the path of Karma Yoga.

🎯 Practical Application

In modern life, practicing digital detox or controlling the urge to scroll social media mindlessly is a practical way to apply this principle of sensory control.

📌 Context

Lord Krishna instructs Arjuna on the necessity of controlling the senses to overcome the destructive power of desire.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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