Saturday, 24 July 2032
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 296

तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

म्हणोनि इंद्रियांचा निग्रहो । जो करी तोचि जाणावा पाहो । जयाचा स्थिर भावो । आत्मरूपीं ॥

"Therefore, O Mighty-armed, he whose senses are completely restrained from their objects, his wisdom is firmly set."

इंद्रियांचा Noun
Indriyancha
इंद्रियांचा
of the senses
निग्रहो Noun
Nigraho
संयम किंवा ताबा
restraint or control
जाणावा Verb
Janava
ओळखावा किंवा समजावा
should be known
स्थिर Adjective
Sthira
अढळ किंवा शांत
steady or stable
आत्मरूपीं Noun
Atmarupi
आत्मस्वरूपात
in the form of the Self

💡 Meaning

Therefore, know that person to be truly wise whose senses are completely restrained from their objects and whose mind is steady in the Self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that spiritual stability is achieved through the mastery of senses. Just as a tortoise protects itself by withdrawing its limbs, a seeker protects their consciousness by withdrawing the senses from external temptations. This internal focus allows the intellect to remain firmly established in the Divine Self, undisturbed by the dualities of the world.

🎯 Practical Application

Practicing self-discipline in daily life, such as resisting the urge to procrastinate or overindulge in social media, helps in building a focused and peaceful mind. Example: Choosing a healthy meal over junk food despite the craving.

📌 Context

Shri Krishna explains to Arjuna that true wisdom is established only when the senses are completely withdrawn from worldly objects.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 236

म्हणोनि तूं आतां । या इंद्रियांसीं नियमिता । होऊनि सांडीं अनंता । पापाचिया ॥ २३६ ॥

म्हणून तू आता या इंद्रियांना ताब्यात ठेवणारा होऊन, या अनंत पापांचा त्याग कर.

"Therefore, now, by becoming the regulator of these senses, discard these infinite sins."

म्हणोनि Conjunction
mhaṇōni
म्हणून
therefore
इंद्रियांसीं Noun
indriyānsīṃ
इंद्रियांना
to the senses
नियमिता Noun
niyamitā
नियंत्रण करणारा
controller
सांडीं Verb
sāṇḍīṃ
त्याग कर
abandon
अनंता Adjective
anantā
असंख्य
infinite
पापाचिया Noun
pāpāciyā
पापांचा
of sins

💡 Meaning

Therefore, you should now become the controller of these senses and abandon these infinite sins.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the senses are the gateways through which desire (Kama) enters and corrupts human consciousness. By becoming a 'Niyamita' (one who regulates or controls), a seeker can halt the cycle of endless sins. The mastery over one's own senses is presented as the foundational step in Karma Yoga, leading to a stable mind and spiritual liberation.

🎯 Practical Application

Practicing self-discipline when faced with temptations. For example, choosing to focus on a long-term goal instead of immediate gratification is a practical application of controlling the senses.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's advice to Arjuna on how to overcome the destructive power of desire and anger by controlling the senses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 69

म्हणोनि उचित जे कर्म । आणि आचरतां जे अधर्म । हे ओळखावे वर्म । शास्त्रेसीं ॥ ६९ ॥

"Therefore, recognize the secret of proper action and unrighteousness through the scriptures."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchit
योग्य किंवा विहित
Proper or appropriate
आचरतां Verb
Acharata
वागताना किंवा कृती करताना
While practicing or performing
अधर्म Noun
Adharma
अयोग्य किंवा शास्त्रविरुद्ध कृती
Unrighteousness or wrong action
वर्म Noun
Varma
गुपित किंवा रहस्य
Secret or essence
शास्त्रेसीं Noun
Shastresi
शास्त्रांच्या आधारे
With the help of scriptures

💡 Meaning

Therefore, one should understand the secret of what constitutes proper action and what is unrighteousness through the guidance of the scriptures.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that human intellect alone might be biased or insufficient to judge the righteousness of an action. One must refer to the 'Shastras' (scriptures or ethical codes) to understand the 'Varma' (the secret or the essence) of Karma. This alignment with higher principles prevents an individual from falling into 'Adharma' (unrighteousness) while performing their worldly duties.

🎯 Practical Application

When faced with a moral dilemma, look for established ethical guidelines or laws rather than acting on impulse. Example: Following traffic rules is 'Uchit Karma' for public safety, even when no one is watching.

📌 Context

Saint Dnyaneshwar explains the necessity of following ethical guidelines (Shastras) to distinguish between right and wrong actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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