Thursday, 20 May 2032
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 365

तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

म्हणोनि तोचि स्थिरप्रज्ञु । जो इंद्रियांसी अजिंक्यु । जयाचा हातु न लगे विषयविषु । तोचि पूर्णु ॥ ३६५ ॥

"Therefore, he alone is of steady wisdom, who is unconquerable by the senses, and who is not touched by the poison of sense-objects; he is perfect."

स्थिरप्रज्ञु Noun
Sthiraprajnu
स्थिर बुद्धी असलेला
One with steady wisdom
अजिंक्यु Adjective
Ajinkyu
ज्याला जिंकता येत नाही असा / विजेता
Unconquerable / Victorious
विषयविषु Noun
Vishayavishu
सांसारिक विषयांचे विष
Poison of sense objects
पूर्णु Adjective
Purnu
परिपूर्ण / सिद्ध
Complete / Perfected
इंद्रियांसी Noun
Indriyansi
इंद्रियांना
To the senses

💡 Meaning

Therefore, he alone is of steady wisdom, who is unconquerable by the senses and who is not touched by the poison of sense-objects; he is truly perfect.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that true stability of intellect is achieved only by one who has mastered their senses. He compares worldly pleasures to poison ('Vishaya-visha'), suggesting that just as poison destroys the body, uncontrolled sensory desires destroy spiritual progress. A person who remains untouched by these temptations and keeps their senses withdrawn from their objects is recognized as a 'Purna' or a perfected soul.

🎯 Practical Application

In modern life, practicing restraint against digital distractions or unhealthy cravings is a form of sense control. Example: Choosing to focus on a long-term goal instead of immediate gratification from social media likes.

📌 Context

Saint Dnyaneshwar concludes the description of a Sthitaprajna (a person of steady wisdom) by emphasizing sense control.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 117

नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः । न चैनं क्लेदयन्त्यापो न शोषयति मारुतः ॥

तरी हे शस्त्रें न तुटे । कीं अग्नीनें न जळे । हे न मरे न बुडे । पाणीयेसी ॥

"Thus, this (soul) is not broken by weapons, nor burnt by fire; it does not die, nor does it drown in water."

शस्त्रें Noun
Shastren
शस्त्राने
By weapons
न तुटे Verb
Na tute
तुटत नाही
Does not break/cut
अग्नीनें Noun
Agninen
आगीने
By fire
न जळे Verb
Na jale
जळत नाही
Does not burn
पाणीयेसी Noun
Paniyasi
पाण्याने
By water

💡 Meaning

This soul cannot be cut by weapons, nor burnt by fire; it does not die, nor does it drown in water.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the Bhagavad Gita's teaching regarding the soul's immortality. He explains that the soul is beyond the reach of the five elements. No physical weapon can sever it, no fire can consume it, and no water can drown or dissolve it. This highlights the distinction between the perishable body and the imperishable consciousness, encouraging a perspective of detachment from physical destruction.

🎯 Practical Application

Understanding that our true essence is eternal helps overcome the fear of loss or death. Example: Staying calm during a crisis by realizing that external damage doesn't affect one's inner strength and character.

📌 Context

Lord Krishna explains the eternal and indestructible nature of the soul to Arjuna to remove his grief.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 324

क्रोधाद्भवति सम्मोहः स्मृतिविभ्रमः । स्मृतिभ्रंशाद् बुद्धिनाशो बुद्धिनाशात्प्रणश्यति ॥

मग स्मृति ते भ्रंशे । तेथ बुद्धिचा नाश असे । जैसा सूर्य अस्ता जाय तैसें । होय तया ॥

"Then the memory is lost, and there follows the destruction of the intellect; as the sun sets, so does his life fall into darkness."

स्मृति Noun
smriti
आठवण किंवा जाणीव
memory or mindfulness
भ्रंशे Verb
bhranshe
नष्ट होणे किंवा ढळणे
to fail or slip away
बुद्धिचा Noun
buddhicha
विवेकाचा किंवा बुद्धीचा
of the intellect
नाश Noun
naash
विनाश किंवा शेवट
destruction
अस्ता Noun
asta
मावळणे
setting (as in sunset)

💡 Meaning

Then the memory fails, leading to the destruction of the intellect. Just as it happens when the sun sets, so is the state of that person.

🔍 Deep Interpretation

Dnyaneshwar Maharaj elaborates on the psychological chain reaction where anger leads to delusion, and delusion leads to the loss of memory. Memory here refers to the awareness of one's true nature and moral values. When this memory is lost, the 'Buddhi' (intellect) which distinguishes right from wrong is destroyed. He uses the metaphor of a sunset to describe this state; just as the world becomes dark and dangerous after the sun sets, a person without intellect loses their way and eventually perishes.

🎯 Practical Application

In professional life, if you let anger take over during a meeting, you might forget the professional etiquette and long-term goals (loss of memory), leading to a poor decision that ruins your career (destruction of intellect). Practicing mindfulness helps prevent this chain reaction.

📌 Context

In the sequence of spiritual downfall, Dnyaneshwar Maharaj explains how the loss of memory leads to the total destruction of a person's discriminative faculty.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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