Monday, 12 April 2032
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 223

म्हणोनि कर्मे तरी कीजती। परि तीं कर्तेपणा न येती। जैसीं बीजें भाजिलीं न रुजती। पेरलीं तरी॥

"Therefore, actions are performed, but they do not result in doership; just as roasted seeds do not sprout even if sown."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
कीजती Verb
Kījatī
केली जातात
Are performed
कर्तेपणा Noun
Kartēpaṇā
कर्तेपणाचा भाव / अहंकार
Sense of doership
भाजिलीं Adjective
Bhājilīṃ
भाजलेली
Roasted or burnt
रुजती Verb
Rujatī
अंकुरणे / उगवणे
To sprout
बीजें Noun
Bījēṃ
बिया
Seeds

💡 Meaning

Therefore, actions are indeed performed, but they do not lead to the sense of doership. Just as roasted seeds do not sprout even when sown, the actions of a wise person do not bind them.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of roasted seeds to explain the state of a Jnani (wise person). Just as seeds that have been roasted lose their potential to sprout even when sown in fertile soil, the actions performed by a person established in self-knowledge do not create future bondage. Since the 'fire of wisdom' has destroyed the ego and the sense of doership (Kartrutva-bhav), their actions are purely functional and do not leave any karmic imprint. This illustrates the concept of 'Akarma'—action in inaction.

🎯 Practical Application

Practice performing your daily tasks without the ego of being the 'sole doer'. For example, while working on a team project, contribute your best effort as a duty rather than seeking personal glory. This mindset reduces stress and prevents the burden of expectations.

📌 Context

Saint Dnyaneshwar explains how a self-realized person remains free from the bondage of actions despite being active in the world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 51

तरी आतां झकवीत आहेसी कासया । हें अनुचित काय मांडिलें धनंजया । तूं आपुलें आपण न विचारिसीचिया । काय जाहले तुज ॥

"Why do you delude yourself so? Why have you taken up this improper path, O Dhananjaya? What has come over you that you do not reflect upon your own self?"

झकवीत Verb
Jhakavit
फसवणे किंवा भ्रमित होणे
To delude or deceive
कासया Adverb
Kasaya
कशासाठी किंवा का
Why or for what
अनुचित Adjective
Anuchit
अयोग्य
Improper or inappropriate
मांडिलें Verb
Mandile
सुरू केले किंवा मांडले
Started or set up
धनंजया Noun
Dhananjaya
अर्जुनाचे एक नाव
A name of Arjuna
विचारिसी Verb
Vicharisi
विचार करणे
To reflect or consider

💡 Meaning

Why are you deluding yourself now? Why have you started this improper behavior, O Dhananjaya? What has happened to you that you are not considering your own true nature?

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj captures Krishna's stern rebuke of Arjuna. Krishna points out that Arjuna's refusal to fight is not an act of wisdom but an act of self-deception caused by emotional weakness. The word 'Anuchit' signifies that Arjuna's behavior is inconsistent with his character as a warrior and his duty. It serves as a reminder that one must not lose sight of their identity and responsibilities even in the face of extreme emotional distress.

🎯 Practical Application

When we face challenges, we often make excuses to avoid them. This is self-delusion. Example: If a student avoids a difficult subject by saying 'it's not useful', they are deluding themselves. They should instead recognize their potential and face the challenge with courage.

📌 Context

Lord Krishna questions Arjuna's sudden decision to abandon the battle, calling it improper and a result of self-delusion.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 258

यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

जैसा कासवाचां अवयवीं । आपणयां आपणचि सामावीं । तैसीं इंद्रियें आपैतीं होवीं । जयाचीं गा ॥ २५८ ॥

"As the tortoise pulls in its limbs from all sides, so does he who withdraws his senses from the objects of sense; his wisdom is established."

कासवाचां Noun
Kāsavāchāṃ
कासवाचे
Of a tortoise
अवयवीं Noun
Avayavīṃ
अवयव (हात-पाय इ.)
Limbs or body parts
सामावीं Verb
Sāmāvīṃ
आत ओढून घेणे किंवा सामावून घेणे
To withdraw or contract
इंद्रियें Noun
Indriyēṃ
ज्ञानेंद्रिये
Senses
आपैतीं Adjective
Āpaitīṃ
स्वतःहून किंवा स्वाधीन
Naturally or under control
जयाचीं Pronoun
Jayāchīṃ
ज्याची
Whose

💡 Meaning

Just as a tortoise withdraws its limbs into its shell, one who withdraws their senses from sense objects has steady wisdom.

🔍 Deep Interpretation

Saint Dnyaneshwar uses the metaphor of a tortoise to describe a person of steady wisdom. Just as a tortoise withdraws its limbs into its hard shell for protection or at will, a wise person withdraws their senses from worldly objects. This mastery over the senses ensures that the intellect remains focused on the inner self rather than being scattered by external temptations. It highlights that true strength lies in the ability to restrain one's impulses.

🎯 Practical Application

In daily life, when faced with distractions like junk food or excessive screen time, practicing the 'tortoise method' of withdrawing focus helps in maintaining discipline. Example: Choosing to focus on a work project instead of checking constant phone notifications.

📌 Context

Lord Krishna explains the characteristics of a person with stable wisdom (Sthitaprajna) to Arjuna, emphasizing the control of senses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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