Monday, 29 December 2031
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 54

तैसे संन्यासें कर्म न सुटे । कीं देहधर्मु न तुटे । जैसा न चालतां न लोटे । मार्गु पुढें ॥

"In the same way, karma is not abandoned by renunciation, nor are bodily duties severed; just as a path ahead does not diminish without walking."

संन्यासें Noun
sannyāsē
संन्यासाने (केवळ कर्माचा त्याग केल्याने)
by renunciation
सुटे Verb
suṭē
सुटत नाही / सुटका होत नाही
is not released
देहधर्मु Noun
dēhadharmu
शरीराचे नैसर्गिक धर्म किंवा कार्ये
bodily functions or duties
तुटे Verb
tuṭē
थांबत नाही / तुटत नाही
does not break or stop
लोटे Verb
lōṭē
संपणे / पार होणे
to pass or end
मार्गु Noun
mārgu
रस्ता / मार्ग
path

💡 Meaning

Just as a path is not covered without walking, karma is not shed merely by taking up sannyasa (renunciation) or by the cessation of bodily functions.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that mere physical renunciation of action (Sannyasa) does not lead to liberation from the cycle of Karma. As long as one possesses a physical body, its natural functions and inherent duties persist. He uses a powerful metaphor: just as a path does not shorten or end unless one actually walks upon it, the journey of life and the bonds of karma do not dissolve simply by refusing to act. True freedom is achieved by performing one's natural duties without the ego of being the 'doer'.

🎯 Practical Application

One cannot achieve success or peace by simply avoiding their responsibilities. For instance, a professional cannot grow by avoiding difficult tasks; they must perform them with a sense of duty rather than attachment to the result.

📌 Context

Shri Krishna explains to Arjuna that true renunciation is internal, not just the external abandonment of actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 14

तरी या कर्माचिया मिळणी । मज नाही पैं मांडणी । आणि कर्मफळीं धणी । न धरीं मी ॥

"In the mixing of these actions, I have no involvement; and for the fruits of actions, I hold no desire."

मिळणी Noun
Milani
संबंध किंवा मिश्रण
Connection or mixing
मांडणी Noun
Mandani
रचना किंवा अडकणे
Arrangement or involvement
कर्मफळीं Noun
Karmaphali
कर्माच्या फळामध्ये
In the fruit of action
धणी Noun
Dhani
इच्छा किंवा तृष्णा
Desire or thirst
न धरीं Verb
Na Dhari
धरत नाही किंवा ठेवत नाही
Do not hold or possess

💡 Meaning

I am not involved in the entanglement of these actions, nor do I have any desire for the fruits of these actions.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the concept of divine non-doership. He explains that although the entire universe functions under the will of the Supreme, the Divine is never entangled in the web of actions. Just as the sun provides light for all worldly activities but remains unaffected by the nature of those activities, the Supreme Being has no attachment to the results of cosmic functions. Understanding this principle of detachment helps a seeker to perform duties without being bound by the consequences of karma.

🎯 Practical Application

Perform your professional and personal duties with full dedication but without being obsessed with the outcome. For example, a student should focus on learning and understanding the subject rather than just worrying about the grades.

📌 Context

Lord Krishna explains His divine nature and how He remains untouched by the actions of the material world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 2

जे शब्दब्रह्म अशेष । जेणें फळलें विश्वदोष । जेथूनि हा प्रकाश । विश्वाचा होय ॥ २ ॥

"Who is the entire Word-Brahman, by whom the world's defects are shed, and from whom this light of the universe arises."

शब्दब्रह्म Noun
Shabdabrahma
वेद किंवा शब्दरूपी ईश्वर
The ultimate reality in the form of sound/Vedas
अशेष Adjective
Ashesha
संपूर्ण किंवा काहीही शिल्लक न राहिलेले
Complete or without remainder
विश्वदोष Noun
Vishvadosha
जगातील अज्ञान किंवा दोष
Worldly ignorance or faults
प्रकाश Noun
Prakasha
उजेड किंवा ज्ञान
Light or knowledge
जेथूनि Adverb
Jethuni
ज्याच्यापासून
From which

💡 Meaning

Who is the complete Word-Brahman, by whom the world's ignorance is removed, and from whom the light of the universe originates.

🔍 Deep Interpretation

Saint Dnyaneshwar characterizes Lord Ganesha as 'Shabda-Brahman'—the ultimate reality manifested as the sacred word or the Vedas. He asserts that Ganesha is the source of all cosmic illumination. By his grace, the inherent 'faults' of the material world, primarily ignorance (Avidya), are dissolved. This verse establishes Ganesha not just as a deity, but as the primordial light of consciousness that enables the perception of the entire universe.

🎯 Practical Application

Invoke clarity and wisdom before starting any intellectual or creative task. Just as light dispels darkness, seeking the 'source of knowledge' helps in overcoming mental blocks. Example: Before a complex problem-solving session, take a moment of silence to clear your mind of distractions.

📌 Context

In the opening verses of Dnyaneshwari, Saint Dnyaneshwar offers prayers to Lord Ganesha, viewing him as the personification of the Vedas.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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