Monday, 22 December 2031
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 149

म्हणोनि तूं आतां । झकवूनि या चित्ता । संन्यासु न करीं सर्वथा । धनुर्धरा ॥ १४९ ॥

"Therefore, now, do not deceive this mind and embrace renunciation at all, O Archer (Arjuna)."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकवूनि Verb
Zhakvuni
फसवून
Deceiving
चित्ता Noun
Chitta
मनाला
To the mind
संन्यासु Noun
Sannyasu
संन्यास / त्याग
Renunciation
सर्वथा Adverb
Sarvatha
कोणत्याही प्रकारे
In any way
धनुर्धरा Noun
Dhanurdhara
हे अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)

💡 Meaning

Therefore, O Arjuna, do not deceive your mind and resort to renunciation in any way.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's advice to Arjuna regarding the nature of true renunciation. Krishna warns Arjuna that simply walking away from the battlefield or his duties by convincing himself that he is seeking peace is a form of self-deception. True renunciation (Sannyasa) is an internal state of detachment, not a physical escape from responsibilities. Krishna urges Arjuna to be honest with his own conscience and not use 'Sannyasa' as an excuse to avoid the difficult task ahead of him.

🎯 Practical Application

One should not use spirituality as an escape route from worldly responsibilities. For instance, if a professional faces a challenge at work, quitting by claiming 'I am above material success' while actually being afraid of failure is deceiving the mind. One must face challenges with integrity.

📌 Context

Lord Krishna advises Arjuna not to abandon his duty by deceiving his own mind under the pretext of renunciation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 9

प्रलपन्विसृजन्गृह्णन्नुन्मिषन्निमिषन्नपि । इन्द्रियाणीन्द्रियार्थेषु वर्तन्त इति धारयन् ॥ ९ ॥

पाहें पां प्रवृत्तीचेनि मेळें । इंद्रियें आपुलालेनि बळें । आपुलालेनि विषयें मिळे । वर्तती जरी ॥ ९ ॥

"See, even if the senses, by the force of their natural tendencies, engage with their respective objects."

पाहें Verb
Pāhēṃ
बघ किंवा पहा
Look or observe
प्रवृत्तीचेनि Noun
Pravr̥ttīcēni
स्वभावाच्या किंवा प्रवृत्तीच्या
By natural tendency
इंद्रियें Noun
Indriyēṃ
ज्ञानेंद्रिये व कर्मेंद्रिये
Senses
आपुलालेनि Adjective
Āpulālēni
स्वतःच्या किंवा आपापल्या
Respective or own
बळें Noun
Baḷēṃ
शक्तीने किंवा जोराने
By force or strength
विषयें Noun
Viṣayēṃ
इंद्रियांच्या विषयांमध्ये
In the objects of senses
वर्तती Verb
Vartatī
वागतात किंवा कार्य करतात
Act or behave

💡 Meaning

Observe how the senses, driven by their inherent nature and strength, engage with their respective objects.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elaborates on the concept of non-doership. He explains that for a realized soul, the movement of the senses toward their respective objects (like eyes toward form or ears toward sound) is seen as a natural process of Prakriti (Nature). The enlightened person understands that 'I am not the doer'; rather, it is the senses interacting with sense-objects. This detachment allows one to remain peaceful even while being active in the world.

🎯 Practical Application

In daily life, practice mindfulness by observing your actions without being overwhelmed by the ego. For example, while eating, realize that the body is being nourished and the tongue is tasting, but maintain an inner sense of being a witness rather than just a consumer.

📌 Context

Saint Dnyaneshwar explains the state of a person who has realized the truth, showing how their senses function independently of their inner peace.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 33

नियतं कुरु कर्म त्वं कर्म ज्यायो ह्यकर्मणः । शरीरयात्रापि च ते न प्रसिद्धयेदकर्मणः ॥

तरी उचित आणि विहित । जेणे होइजे स्वानंदाप्रत । ते कर्म काय निरुत । न कळावे तुला ॥

"Therefore, that which is appropriate and prescribed, and which leads to self-bliss—should that action not be clearly known to you?"

उचित Adjective
Uchita
योग्य किंवा रास्त
Appropriate or proper
विहित Adjective
Vihita
शास्त्राने सांगितलेले किंवा कर्तव्य
Prescribed or ordained duty
स्वानंदाप्रत Noun
Svanandaprat
आत्मसुखाकडे
Towards the bliss of the self
कर्म Noun
Karma
कार्य किंवा कृती
Action or duty
निरुत Adverb
Niruta
निश्चितपणे
Certainly or definitely
कळावे Verb
Kalave
समजावे
Should be known

💡 Meaning

Should you not certainly know that action which is appropriate and prescribed, and which leads to the attainment of self-bliss?

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that one should perform actions that are 'Uchita' (appropriate) and 'Vihita' (prescribed by duty). Such actions are not binding; instead, they lead the seeker to 'Svananda' (the bliss of the Self). The scholarly interpretation suggests that Dnyaneshwari focuses on 'Sahaj Karma'—actions that flow naturally from one's position in life, performed without ego, turning work into worship. It highlights that true knowledge includes knowing which actions lead to liberation.

🎯 Practical Application

In professional life, focus on performing your designated role (Vihita Karma) with excellence and integrity. Instead of worrying about results, find joy in the process of doing your duty correctly, which leads to inner satisfaction and growth.

📌 Context

Saint Dnyaneshwar explains the importance of performing one's natural and prescribed duties as a means to attain spiritual joy.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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