Tuesday, 14 October 2031
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 99

म्हणोनि कर्माचा विटाळु । न शिवेचि तयां निर्मळु । जे अंतरीं सुकाळु । बोधाचा जाहला ॥ ९९ ॥

"Therefore, the stain of karma does not touch those pure ones, in whose hearts the abundance of enlightenment has occurred."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
विटाळु Noun
Viṭāḷu
दोष किंवा अशुद्धता
Impurity or stain
निर्मळु Adjective
Nirmaḷu
अत्यंत स्वच्छ किंवा पवित्र
Pure or stainless
अंतरीं Noun
Antarīṃ
हृदयात किंवा मनात
Within the heart or mind
सुकाळु Noun
Sukāḷu
भरभराट किंवा सुबत्ता
Abundance or plenty
बोधाचा Noun
Bodhācā
ज्ञानाचा किंवा आत्मज्ञानाचा
Of spiritual knowledge

💡 Meaning

Therefore, the impurity of karma does not touch those pure souls in whose hearts the abundance of spiritual knowledge has dawned.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that for those whose hearts are filled with the abundance of spiritual wisdom (Bodha), the 'impurity' or 'stain' of karma never touches them. Just as a pure substance cannot be easily defiled, a mind enlightened by the realization of the Self remains detached from the results of actions. The sense of doership (Ahankara) is dissolved in the light of knowledge, making the individual free from the cycle of cause and effect. They act in the world, yet remain as untouched as a lotus leaf in water.

🎯 Practical Application

Perform your duties with a sense of detachment. For example, if a student studies for the sake of learning rather than just worrying about the rank, the stress of the result (karma) does not affect their mental peace.

📌 Context

Saint Dnyaneshwar describes the state of a liberated soul who remains untouched by the bonds of action due to the dawn of self-knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 12

तरी मी आणि तू। आणि हे नृपनाथ समस्तू। येथ नसू ऐसे नव्हतू। मागांही कधीं॥

"Neither I, nor you, nor these kings, were ever non-existent in the past."

मी Pronoun
mi
मी
I
नृपनाथ Noun
nrupanatha
राजे
Kings
समस्तू Adjective
samastu
सर्व
All
नव्हतू Verb
navhatu
नव्हतो
Were not
मागांही Adverb
magahi
पूर्वीही
In the past

💡 Meaning

It is not that I, you, or these kings did not exist in the past.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's words regarding the beginningless nature of the soul. He emphasizes that the soul (Atman) transcends time. The physical forms we see are temporary, but the consciousness within has always existed and will continue to exist. This is the fundamental teaching of Sankhya Yoga to remove the fear of death.

🎯 Practical Application

This teaching can be applied to overcome the fear of loss. For example, when facing a major life change, remembering that our core identity is beyond physical circumstances provides stability.

📌 Context

Krishna addresses Arjuna's grief by explaining the concept of the eternal soul.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 261

म्हणोनि इंद्रियें दमिजेत । आणि विषयांतें सांडिजेत । तरीच हे स्थिरावत । ऐसें नको ॥ २६१ ॥

"Therefore, do not assume that the mind becomes steady just by suppressing the senses and abandoning objects."

इंद्रियें Noun
indriyē
इंद्रिये
senses
दमिजेत Verb
damijēta
दमन करणे किंवा दाबणे
suppressed or controlled
विषयांतें Noun
viṣayāntē
विषय किंवा उपभोग्य वस्तू
sense objects
सांडिजेत Verb
sāṇḍijēta
सोडून देणे किंवा त्याग करणे
abandoned or left
स्थिरावत Verb
sthirāvata
स्थिर होणे
becoming steady

💡 Meaning

Do not think that the mind becomes steady merely by forcibly suppressing the senses or by physically abandoning sense objects.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar clarifies that mere physical suppression of the senses or the outward abandonment of sensory objects does not lead to a steady intellect. If the internal craving for pleasure remains, the mind continues to be unstable. True stability (Sthitaprajna) is achieved through inner realization and the eradication of attachment, rather than just forceful external restraint.

🎯 Practical Application

If a person goes on a diet but constantly thinks about junk food, it is not true self-control. Real control comes when the desire for unhealthy food naturally diminishes through understanding health.

📌 Context

Saint Dnyaneshwar explains the nature of a person with steady wisdom (Sthitaprajna) and warns against superficial renunciation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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