Sunday, 21 September 2031
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 134

म्हणौनि कर्माचेनि आधारे | जे जे विहित आणि अवधारे | ते ते करीं सुखें थोरें | अर्जुना तूं || १३४ ||

"Therefore, based on action, whatever is prescribed and certain, perform that with great joy, O Arjuna."

म्हणौनि Adverb
Mhaṇouni
म्हणून
therefore
कर्माचेनि Noun
Karmācēni
कर्माच्या
of action
विहित Adjective
Vihita
शास्त्रसंमत / योग्य
prescribed / proper
अवधारे Adjective
Avadhārē
निश्चित केलेले
determined / certain
सुखें Adverb
Sukhēṃ
आनंदाने
with joy
थोरें Adjective
Thōrēṃ
मोठ्या
great / large

💡 Meaning

Therefore, O Arjuna, taking the support of action, perform whatever is prescribed and determined as your duty with great joy.

🔍 Deep Interpretation

Saint Dnyaneshwar advises Arjuna that one should not abandon action but should perform prescribed duties (Swadharma) with great enthusiasm and joy. When actions are performed without attachment and as a service to the divine, they do not create bondage. This is the essence of Karma Yoga—finding liberation through right action performed with the right attitude.

🎯 Practical Application

In professional or personal life, instead of treating tasks as burdens, one should approach them with a positive and joyful mindset. For example, an employee should perform their job responsibilities with integrity and happiness rather than just for a salary.

📌 Context

In this verse, Saint Dnyaneshwar explains the importance of performing one's duties with a joyful heart as a means of spiritual growth.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 121

तैसे कर्माचेनि आधारें । कर्मचि सांडिजे निधारें । जैसें नावेचेनि संचारे । थडिये पाविजे ॥

"Just as by the movement of a boat one reaches the shore, so by the support of action, action itself is firmly abandoned."

कर्माचेनि Noun
karmācēni
कर्माच्या
by action
आधारें Noun
ādhārē
आधाराने
with the support of
सांडिजे Verb
sāṇḍijē
सोडावे किंवा त्याग करावा
should be abandoned
नावेचेनि Noun
nāvēcēni
नावेच्या
of the boat
थडिये Noun
thaḍiyē
काठावर किंवा तीरावर
on the shore
पाविजे Verb
pāvijē
पोहोचणे
to reach

💡 Meaning

Just as one uses a boat to cross a river and leaves it upon reaching the shore, one should use action as a support to eventually transcend the bondage of action.

🔍 Deep Interpretation

Dnyaneshwar Maharaj uses a beautiful analogy of a boat to explain the path of action. To cross the river of worldly existence, one must perform actions (Karma). However, the goal is to reach the other side (Self-realization). Once the shore is reached, the boat is left behind. Similarly, by performing selfless actions according to one's duty, one purifies the mind and eventually reaches a state of 'Akarma' or actionlessness, where the ego-driven sense of doership vanishes and the bondage of karma is broken.

🎯 Practical Application

In professional life, use your daily tasks as a means to gain expertise. Once you master the skill, the mechanical effort (the 'boat') becomes secondary to the natural flow of your talent (the 'shore'). Perform your duty without being obsessed with the process once the goal is achieved.

📌 Context

Saint Dnyaneshwar explains how to transcend the bondage of actions by performing them correctly as a means to an end.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 14

मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदुःखदाः। आगमापायिनोऽनित्यास्तांस्तितिक्षस्व भारत॥

तरी हे विषय जे आहाती। ते इंद्रियद्वारीं येती। आणि सुखदुःखें उपजविती। अंतःकरणीं॥

"The contacts of the senses with their objects, O son of Kunti, which cause heat and cold, pleasure and pain, have a beginning and an end; they are impermanent; endure them bravely."

विषय Noun
vishaya
इंद्रियांचे भोग/वस्तू
sensory objects
इंद्रियद्वारीं Noun
indriyadvari
इंद्रियांच्या माध्यमातून
through the gates of senses
उपजविती Verb
upajaviti
निर्माण करतात
produce or create
अंतःकरणीं Noun
antahkarani
मनामध्ये
in the mind or heart
सुखदुःखें Noun
sukhadukhe
सुख आणि दुःख
pleasure and pain

💡 Meaning

O Arjuna, the objects of the senses enter through the gateways of the senses and produce feelings of pleasure and pain in the mind.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that external objects interact with our five senses. These interactions act as gateways through which sensations enter the mind, resulting in the perception of pleasure or pain. He emphasizes that these sensations are transient and dependent on the physical senses, much like the changing seasons. A seeker should learn to observe these dualities with equanimity, without being overwhelmed by them.

🎯 Practical Application

In daily life, when facing a difficult situation, remind yourself that the resulting stress or pain is a temporary sensory experience. Just as weather changes from hot to cold, life's ups and downs are fleeting. Practice resilience by not getting overly attached to temporary comforts or distressed by temporary hardships.

📌 Context

Lord Krishna explains to Arjuna how sensory perceptions lead to the dualities of pleasure and pain.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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