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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 116

म्हणोनि कर्मे तरी कीजती । परि तीं कर्तेपणें न बांधती । जैं बुद्धीची संमती । न मिळे येथ ॥

"Therefore, actions are performed, but they do not bind with doership, when the intellect's consent is not found therein."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कीजती Verb
Kijati
केली जातात
Are performed
कर्तेपणें Noun
Kartepane
कर्तेपणाच्या भावनेने
With the sense of doership
बांधती Verb
Bandhati
बांधले जाणे
To bind
संमती Noun
Sammati
मान्यता किंवा अहंकार
Consent or identification

💡 Meaning

Therefore, actions are indeed performed, but they do not bind through the sense of doership, because the intellect's egoistic consent is not present there.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elucidates the essence of non-attachment. He states that although actions are physically performed, they do not bind the individual with the chains of 'Karma' as long as the intellect does not identify with the action as the 'doer'. When the egoistic consent is absent, the action becomes pure and does not create future consequences for the soul. It is the identification and attachment to the result that creates bondage, not the action itself.

🎯 Practical Application

In professional life, complete your tasks with full dedication but without the ego of 'I am the only one doing this'. For example, a leader should credit the team's effort rather than taking sole credit, which reduces stress and fosters a sense of duty over ego.

📌 Context

Saint Dnyaneshwar explains the state of a person who performs actions without the ego of being the doer.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 197

जेथें हे विषय विसरले । इंद्रियें आपणपें विसरलीं । तेथें मनही हारपलें । आपणया आपण ॥

"Where these objects are forgotten, the senses forget their own nature, and there the mind too is lost within itself."

विषय Noun
Vishaya
इंद्रियांचे उपभोग्य पदार्थ
Sensory objects
विसरले Verb
Visarale
विसर पडला
Forgotten
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
हारपलें Verb
Harapale
हरवून गेले किंवा विलीन झाले
Lost or merged
आपणया Pronoun
Aapanaya
स्वतःमध्ये
In oneself

💡 Meaning

Where these sensory objects are forgotten, the senses forget their own nature, and there the mind also loses itself within the Self.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the pinnacle of spiritual absorption. When a seeker reaches the state of self-realization, the attraction to external sensory objects vanishes completely. The senses, which are usually outward-looking, lose their individual identity and turn inward. Ultimately, the mind, which is the source of all thoughts, dissolves into the pure consciousness of the Self. This represents a state of non-duality where only the bliss of the Self remains.

🎯 Practical Application

In daily life, this teaches the power of deep focus (Dhyana). For example, when a scientist or an artist is deeply engrossed in their work, they lose track of time and surroundings. Applying this same focus to inner self-reflection leads to profound mental peace.

📌 Context

Saint Dnyaneshwar explains the state of a person who has attained self-realization, where the mind and senses dissolve into the Self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 29

कां जेथूनि हे सृष्टी । होय आणि मिळे दृष्टी । तो हा पुरुषु जगजेठी । देखिला म्यां ॥

"From whom this creation arises and by whom it is perceived, that Supreme Lord of the universe has been seen by me."

जेथूनि Adverb
Jethuni
ज्यांच्यापासून
From whom
सृष्टी Noun
Srushti
जग किंवा विश्व
Creation or Universe
दृष्टी Noun
Drushti
नजर किंवा दर्शन
Vision or Sight
पुरुषु Noun
Purushu
परमेश्वर किंवा मूळ पुरुष
Supreme Being
जगजेठी Noun
Jagajethi
जगाचा मालक किंवा श्रेष्ठ
Lord of the Universe
देखिला Verb
Dekhila
पाहिला किंवा अनुभवला
Saw or Witnessed

💡 Meaning

I have seen that Supreme Lord of the universe, from whom this entire creation originates and by whose light it is perceived.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar expresses the profound realization of the Ultimate Reality. He states that the source from which the entire universe emanates and the consciousness by which it is perceived is the 'Jagajethi' (the Lord of the Universe). This signifies the non-dual nature of the creator and the creation, emphasizing that the same divine light that creates the world also provides the vision to see it. It is a declaration of spiritual enlightenment.

🎯 Practical Application

Recognizing the divine presence in every aspect of life. Example: Feeling a sense of awe and connection to the divine while observing the vastness of nature, acknowledging it as a manifestation of one supreme power.

📌 Context

Saint Dnyaneshwar describes the realization of the Supreme Reality who is the source and the illuminator of the entire universe.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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