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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 159

म्हणोनि तूं अर्जुना | या इंद्रियांसी करीं दमना | मग हे भ्रांतीची वासना | आपोआप फिटेल ||

"Therefore, O Arjuna, control these senses; then this delusive desire will naturally disappear."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
इंद्रियांसी Noun
Indriyansi
इंद्रियांना
To the senses
दमना Noun
Damana
संयम किंवा ताबा
Control or restraint
भ्रांतीची Noun
Bhrantichi
भ्रमाची किंवा चुकीच्या समजाची
Of delusion
वासना Noun
Vasana
इच्छा किंवा ओढ
Desire or inclination
फिटेल Verb
Phitel
दूर होईल किंवा नष्ट होईल
Will vanish

💡 Meaning

Therefore, Arjuna, restrain your senses; then this delusive desire will vanish on its own.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the root of all delusion is the lack of control over one's senses. When the senses are allowed to wander freely toward worldly objects, they create a web of desires (Vasana) that clouds the intellect. By practicing 'Damana' (restraint), the seeker cuts off the source of this delusion. Once the senses are disciplined, the false attachments and mental fog dissipate naturally, paving the way for spiritual enlightenment.

🎯 Practical Application

In modern life, practicing digital detox or resisting the urge to eat junk food despite the craving is an application of sense control. This discipline leads to better mental health and focus.

📌 Context

Lord Krishna, through Saint Dnyaneshwar's commentary, advises Arjuna on the necessity of controlling the senses to overcome mental confusion.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 67

ब्रह्मण्याधाय कर्माणि सङ्गं त्यक्त्वा करोति यः। लिप्यते न स पापेन पद्मपत्रमिवाम्भसा॥

म्हणोनि कर्मे तरी कीजती। परि तीं फळालागीं न सुझती। जैसा कर्दमु न लिंपती। पद्मपत्रां॥

"Therefore, actions are indeed performed, but they do not seek the fruit; just as mud does not cling to the lotus leaves."

कर्दमु Noun
Kardamu
चिखल
Mud
लिंपती Verb
Limpati
माखणे किंवा चिकटणे
To smear or stick
पद्मपत्रां Noun
Padmapatran
कमळाचे पान
Lotus leaf
कीजती Verb
Kijati
केली जातात
Are performed
फळालागीं Noun
Phalalagi
फळासाठी
For the fruit/result

💡 Meaning

Just as a lotus leaf is not wetted by water or stained by mud, a wise person performs actions without being attached to their fruits.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the principle of non-attachment using the metaphor of a lotus leaf. Just as a lotus leaf grows in water and mud but remains dry and unstained by them, a seeker who performs their duties without attachment to the results remains untouched by sin or the bondage of Karma. This state is achieved by dedicating all actions to the Divine and realizing that the true self is distinct from the doer of the actions.

🎯 Practical Application

In professional life, focus entirely on the quality of your task rather than constantly worrying about the promotion or reward. This 'process-oriented' approach reduces stress and leads to better outcomes, similar to the lotus leaf's nature.

📌 Context

Saint Dnyaneshwar explains how a person can remain untouched by the bonds of action while living in the material world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 62

जैसीं बीजें विरूढलीं भूमी । तैसीं कर्में आचरतां आम्ही । परि तीं न होती फळगामी । संन्यासु तो ॥

"As seeds sown in the earth grow, so do the actions we perform; but if they do not result in the fruit of bondage, that is true renunciation."

जैसीं Adverb
Jaisīṃ
ज्याप्रमाणे
Just as
बीजें Noun
Bījēṃ
बिया
Seeds
भूमी Noun
Bhūmī
जमीन
Earth/Ground
कर्में Noun
Karmēṃ
कार्ये/कर्मे
Actions
आचरतां Verb
Ācaratāṃ
करताना/आचरण करताना
Performing
फळगामी Adjective
Phaḷagāmī
फळ देणारी/बंधनात टाकणारी
Result-oriented/Binding
संन्यासु Noun
Sannyāsu
त्याग/संन्यास
Renunciation

💡 Meaning

Just as seeds sown in the earth grow into plants, our actions usually produce results. However, when actions are performed such that they do not create bondage, it is called true renunciation.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar redefines the traditional concept of Sannyasa (renunciation). He uses the analogy of seeds sown in the ground. Naturally, seeds sprout and grow; similarly, human actions naturally produce consequences (Karma-phala). However, a true Sannyasi is not one who stops acting, but one whose actions do not lead to the 'sprouting' of worldly bondage. By performing duties without the desire for personal gain and without the ego of being the 'doer', the cycle of cause and effect is broken. This state of being in the world but not of it is the essence of Dnyaneshwari's philosophy on action.

🎯 Practical Application

Apply this by focusing on the process rather than the outcome. For example, while volunteering for a social cause, do it for the joy of service rather than for recognition or a certificate. This detachment from the result brings mental peace.

📌 Context

Saint Dnyaneshwar explains the concept of Nishkama Karma (selfless action) as the true form of Sannyasa.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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