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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 381

म्हणोनि तूं आतां । उठीं वेगीं पंडुसुता । सांडीं हे व्याकुळता । मानसींची ॥

"Therefore, O son of Pandu, arise now with speed; cast off this mental anguish."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उठीं Verb
Uthi
उठ
Arise / Get up
वेगीं Adverb
Vegi
लवकर / वेगाने
Quickly
पंडुसुता Noun
Pandusuta
पांडुपुत्रा (अर्जुन)
Son of Pandu
सांडीं Verb
Sandi
त्याग कर / सोडून दे
Discard / Cast away
व्याकुळता Noun
Vyakulata
अस्वस्थता / गोंधळ
Distress / Agitation
मानसींची Adjective
Mansinchi
मनातील
Of the mind

💡 Meaning

Therefore, O son of Pandu, arise quickly and cast away this mental distress.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar captures the essence of Krishna's call to action. After explaining the immortality of the soul, Krishna urges Arjuna to discard his mental agitation. The 'distress' mentioned is the result of attachment and ignorance. By asking him to 'rise quickly', Krishna emphasizes that duty (Dharma) should not be delayed by emotional weakness or overthinking.

🎯 Practical Application

When faced with a challenge, instead of overthinking or feeling defeated, one should take immediate action. Example: If you fail a task, don't dwell on the failure; start working on the solution immediately.

📌 Context

Lord Krishna encourages Arjuna to overcome his mental grief and stand up for his duty after explaining the nature of the soul.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 95

जेथ हे संसारचित्र उमटे। तो मनोरूपु पटु फाटे। तेथ मग आपैसाचि फिटे। आभासु हा॥

"Where this picture of the world appears, that canvas in the form of the mind is torn; then this illusion automatically disappears."

संसारचित्र Noun
Samsarachitra
संसाराचे चित्र
Picture of the worldly existence
उमटे Verb
Umate
दिसते किंवा प्रकट होते
Appears or manifests
मनोरूपु Adjective
Manorupu
मनाच्या स्वरूपाचे
In the form of the mind
पटु Noun
Patu
कापड किंवा पडदा
Cloth or canvas
फाटे Verb
Phate
फाटते किंवा नष्ट होते
Tears or dissolves
आपैसाचि Adverb
Apaisachi
आपोआप
Automatically
आभासु Noun
Abhasu
भ्रम किंवा भास
Illusion or appearance

💡 Meaning

When the canvas of the mind, upon which the picture of the world is painted, is torn, the illusion of this world automatically vanishes.

🔍 Deep Interpretation

In this profound Ovi, Dnyaneshwar Maharaj uses the metaphor of a canvas (patu). He posits that the entire perceived universe is like a painting (samsarachitra) drawn upon the fabric of the mind. The existence of the world as we know it is contingent upon the mind's projections. When, through spiritual awakening, the mind itself is transcended or 'torn,' the illusory painting of the world naturally dissolves. This points to the Vedantic truth that the world is a mental construct and liberation involves transcending the egoic mind.

🎯 Practical Application

Recognize that most of our stress and anxiety are mental projections rather than objective realities. By practicing meditation and detachment, we can 'tear' the fabric of negative thoughts, making the 'picture' of our problems disappear. Example: A student's fear of failure is a mental image; once they focus on the present action, the fear dissolves.

📌 Context

Saint Dnyaneshwar explains how the illusion of the material world is dependent on the existence of the mind.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 47

एवमुक्त्वार्जुनः संख्ये रथोपस्थ उपाविशत्। विसृज्य सशरं चापं शोकसंविग्नमानसः॥

ऐसें अर्जुनें तेथें। बोलिलें व्याकुळचित्तें। मग सांडूनि धनुष्यबाणातें। रथावरी बैसला॥ ४७॥

"Having spoken thus, Arjuna, with a mind distressed by grief, cast aside his bow and arrows and sat down on the chariot."

व्याकुळचित्तें Adverb
vyākulachitte
अस्वस्थ मनाने
with a disturbed mind
सांडूनि Verb
sāndūni
त्याग करून किंवा सोडून
having discarded
धनुष्यबाणातें Noun
dhanuṣyabāṇāte
धनुष्य आणि बाणांना
bow and arrows
रथावरी Noun
rathāvarī
रथावर
on the chariot
बैसला Verb
baislā
बसला
sat down

💡 Meaning

Having spoken thus with a distressed mind, Arjuna cast aside his bow and arrows and sat down on the chariot.

🔍 Deep Interpretation

This verse marks the conclusion of the first chapter, depicting Arjuna's total emotional collapse. Overwhelmed by 'Moha' (attachment) and grief, he casts aside his bow (Gandiva) and arrows. Saint Dnyaneshwar highlights the vulnerability of a human being when faced with a moral crisis. Arjuna's act of sitting down in the chariot symbolizes his retreat from his 'Dharma' or duty as a warrior, setting the stage for Lord Krishna's divine discourse in the next chapter.

🎯 Practical Application

In modern life, this represents the moment of 'burnout' or 'giving up' when challenges seem insurmountable. For example, an entrepreneur facing heavy losses might feel like closing their business. This verse reminds us that even the greatest heroes face moments of absolute weakness.

📌 Context

After expressing his deep sorrow and confusion to Krishna, Arjuna gives up his weapons and sits down in the chariot, refusing to fight.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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