Friday, 15 August 2031
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 28

तैसेचि गुरु आणि कनिष्ठ । पितृव्य आणि इष्ट । देखिले तेथ वरिष्ठ । सकळही ॥ २८ ॥

"Similarly, he saw his teachers, younger brothers, paternal uncles, and dear friends; all the elders were present there."

तैसेचि Adverb
Taishechi
तसेच
Similarly
गुरु Noun
Guru
शिक्षक
Teachers
कनिष्ठ Adjective
Kanishtha
धाकटे
Younger
पितृव्य Noun
Pitruvya
काका
Paternal uncles
इष्ट Noun
Ishta
प्रिय
Dear ones
वरिष्ठ Adjective
Varishtha
थोर
Elders
सकळही Adjective
Sakalahi
सर्व
All

💡 Meaning

Similarly, he saw his teachers, younger brothers, paternal uncles, and dear friends; all the elders were present there.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar provides a detailed account of the people Arjuna sees on the battlefield. It is not just an anonymous army; it consists of his mentors like Dronacharya, his younger cousins, paternal uncles, and other highly respected elders. Seeing those he should be bowing to in a position where he must kill them creates the profound 'Vishad' (sorrow/despair) that the chapter is named after. This highlights the human struggle when personal reverence clashes with the grim reality of duty.

🎯 Practical Application

In professional or social life, we may encounter situations where we must challenge or compete against people we respect or are related to. This verse teaches us to acknowledge these relationships while preparing for the necessary action. Example: A journalist reporting fairly on a mentor's mistake.

📌 Context

Arjuna identifies his teachers, uncles, and elders on the battlefield, intensifying his emotional struggle.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 152

म्हणोनि तूं झणीं । दुःख मानिसी मनीं । हें अज्ञान गा निर्गुणीं । न धरवे कीं ॥

"Therefore, do not let grief enter your mind; for such ignorance has no place in the realm of the Attributeless."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झणीं Adverb
Jhani
कदापि / मुळीच
At all / Never
मानिसी Verb
Manisi
मानतोस / करतोस
Consider / Feel
अज्ञान Noun
Ajnyana
समज नसणे
Ignorance
निर्गुणीं Noun
Nirguna
गुणरहित आत्मस्वरूपात
In the attributeless soul
धरवे Verb
Dharave
टिकणे / राहणे
To sustain / To hold

💡 Meaning

Therefore, do not harbor grief in your mind; this ignorance cannot hold ground in the realization of the attributeless soul.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj addresses Arjuna's grief by highlighting the nature of the 'Nirguna' (attributeless) soul. He asserts that sorrow is a product of ignorance (Ajnyana). Since the soul is eternal and cannot be destroyed, feeling sorrow for it is logically inconsistent with spiritual truth. Once the light of self-knowledge dawns, this ignorance cannot be sustained, just as darkness cannot exist in the presence of light.

🎯 Practical Application

In daily life, we often get overwhelmed by temporary losses. This verse teaches us to maintain equanimity by realizing that our inner self is constant. Example: Instead of being devastated by a material loss, one should focus on their inner strength and move forward with wisdom.

📌 Context

Saint Dnyaneshwar explains that grieving for the eternal soul is a result of ignorance, as the soul is beyond all attributes and destruction.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 223

नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः । न चैनं क्लेदयन्त्यापो न शोषयति मारुतः ॥

हें शस्त्रें न तोडवे । अग्नीनें न जळवे । पाणीनें न भिजवे । वारा न शोषी ॥ २२३ ॥

"This cannot be cut by weapons, nor burnt by fire; it cannot be wetted by water, nor dried by the wind."

हें Pronoun
He
हा (आत्मा)
This (Soul)
शस्त्रें Noun
Shastre
शस्त्राने
By weapons
तोडवे Verb
Todave
कापले जाणे
To be cut
अग्नीनें Noun
Agnine
आगीने
By fire
जळवे Verb
Jalave
जाळले जाणे
To be burnt
भिजवे Verb
Bhijave
ओले होणे
To be wetted
शोषी Verb
Shoshi
सुकवणे
To dry up

💡 Meaning

This soul cannot be cut by weapons, nor burnt by fire; it cannot be wetted by water, nor dried by the wind.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the eternal nature of the Self (Atman). He explains that the Soul is beyond the reach of the five elements. Weapons cannot cleave it, fire cannot consume it, water cannot drench it, and wind cannot wither it. This highlights that the core essence of a human being is transcendental and cannot be destroyed by any physical means, encouraging a shift from body-consciousness to soul-consciousness.

🎯 Practical Application

In daily life, understanding that our true self is indestructible helps us remain calm during physical illness or material loss. Example: Maintaining mental balance even when facing physical hardships, knowing they only affect the body and not the inner self.

📌 Context

Saint Dnyaneshwar explains the indestructibility of the Soul while commenting on the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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