Monday, 21 July 2031
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 210

म्हणौनि जे जे उचित। आणि अवसरेंकरूनि प्राप्त। तें कर्म न सांडितां निभ्रांत। आचरावें॥

"Therefore, whatever is appropriate and comes by occasion, perform that action certainly without abandoning it."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य / शास्त्रशुद्ध
Appropriate / Right
अवसरेंकरूनि Adverb
Avasarēṅkarūni
प्रसंगानुसार / वेळेनुसार
According to the occasion
प्राप्त Adjective
Prāpta
मिळालेले / वाट्याला आलेले
Obtained / Presented
निभ्रांत Adverb
Nibhrānta
नि:शंकपणे / खात्रीने
Without doubt / Certainly
आचरावें Verb
Ācarāvē
आचरण करावे / करावे
Should perform / Practice

💡 Meaning

Therefore, whatever duty is appropriate and comes to you according to the situation, perform that action certainly without any doubt and without abandoning it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the essence of Karma Yoga. He advises that one should perform actions that are 'Ucita' (morally and logically right) and 'Prapta' (those that come naturally as a duty due to time and situation). One should not abandon these duties out of confusion or laziness. Instead, they should be performed 'Nibhranta'—with total conviction and without any mental conflict. This teaching aligns with the Gita's core message of performing one's 'Swadharma' (personal duty) without attachment to the results.

🎯 Practical Application

In professional life, if a task falls under your responsibility and is necessary for the project's success, you should execute it diligently without questioning 'why me?', as it is your 'Prapta Karma' (duty at hand).

📌 Context

In the context of explaining how a wise person should act in the world to set an example for others, Dnyaneshwar Maharaj emphasizes performing one's natural duties.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 166

नासतो विद्यते भावो नाभावो विद्यते सतः । उभयोरपि दृष्टोऽन्तस्त्वनयोस्तत्त्वदर्शिभिः ॥

जेथें न येणें ना जाणें । न वाढणें ना सुकणें । तें अविनाश म्हणिजे जाणें । तत्त्ववेत्त्यां ॥

"Where there is no coming or going, no growth or decay; that is known as the Indestructible by the knowers of Truth."

येणें Noun
Yene
येणे (जन्म)
Coming or birth
जाणें Noun
Jane
जाणे (मृत्यू)
Going or death
वाढणें Noun
Vadhne
वृद्धी होणे
Growth
सुकणें Noun
Sukne
क्षीण होणे किंवा सुकणे
Decay or withering
अविनाश Adjective
Avinash
ज्याचा नाश होत नाही असा
Indestructible
तत्त्ववेत्त्यां Noun
Tattvavettyan
सत्य जाणणारे ज्ञानी
Knowers of the ultimate truth

💡 Meaning

That which has no coming or going, no growth or decay, is known as the Indestructible by the seers of truth.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj defines the nature of the Eternal Self (Atman). He states that the ultimate reality is devoid of the six transformations of existence (birth, existence, growth, change, decay, and death). Unlike material objects that change over time, the spiritual essence remains constant. It does not increase in value or decrease in strength. This unchanging principle is what philosophers and seers call 'Indestructible'. It emphasizes that while the body and world are transient, the core consciousness is eternal.

🎯 Practical Application

Apply this by realizing that your inner peace should not depend on external gains or losses. Example: Just as a screen remains unchanged regardless of the movie playing on it, keep your inner self steady despite life's ups and downs.

📌 Context

Saint Dnyaneshwar explains the distinction between the eternal reality (Sat) and the temporary appearance (Asat) based on Bhagavad Gita 2.16.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 301

म्हणौनि विषयांचां ठायीं । जो विरक्तु सर्वही । तोचि स्थिरप्रज्ञु पाही । ओळखावा ॥ ३०१ ॥

"Therefore, he who is entirely detached from all sensory objects, know him to be a man of steady wisdom."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
विषयांचां Noun
Viṣayāñcāṃ
इंद्रियांच्या भोगांच्या
Of sensory objects
विरक्तु Adjective
Viraktu
अलिप्त किंवा ओढ नसलेला
Detached
स्थिरप्रज्ञु Noun
Sthiraprajñu
स्थिर बुद्धीचा
Steady-minded
ओळखावा Verb
Oḷakhāvā
समजावा किंवा ओळखावा
Should be recognized

💡 Meaning

Therefore, one who is completely detached from all sensory objects should be recognized as a person of steady wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that complete detachment from sensory pleasures is the primary hallmark of a person with steady wisdom. A person who remains unaffected by the allure of worldly objects and maintains internal equanimity, regardless of external circumstances, is truly enlightened. This detachment is not just physical but mental, where the intellect is no longer swayed by desires.

🎯 Practical Application

In modern life, practicing self-control against digital distractions or impulsive habits is a practical application. For example, staying focused on a long-term goal despite immediate temptations is the essence of being 'Sthitaprajna'.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person with steady wisdom (Sthitaprajna) to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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