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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 37

काम एष क्रोध एष रजोगुणसमुद्भवः । महाशनो महापाप्मा विद्ध्येनमिह वैरिणम् ॥

हा कामु तो हा क्रोधु । जो हा अज्ञानाचा बाधु । जो चैतन्याचा विरोधु । मांडूनि असे ॥

"This is desire, this is anger; which is the affliction of ignorance, and which stands opposing the pure consciousness."

कामु Noun
Kamu
काम किंवा तीव्र इच्छा
Desire or Lust
क्रोधु Noun
Krodhu
राग किंवा संताप
Anger
अज्ञानाचा Noun
Ajnanacha
अज्ञानाचा किंवा अविद्येचा
Of ignorance
बाधु Noun
Badhu
अडथळा किंवा पीडा
Obstacle or Affliction
चैतन्याचा Noun
Chaitanyacha
आत्मस्वरूपाचा किंवा शुद्ध जाणीवेचा
Of pure consciousness
विरोधु Noun
Virodhu
शत्रू किंवा विरोध करणारा
Opposition or Enemy

💡 Meaning

This is desire and this is anger, which are the obstacles born of ignorance and stand in opposition to the soul's consciousness.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the nature of Desire (Kama) and Anger (Krodha). He describes them as the offspring of the 'Rajas' quality and the primary obstacles born of ignorance. They act as a veil over the pure consciousness (Chaitanya), leading an individual away from their true self. Understanding their destructive nature is the first step toward spiritual liberation and mental peace.

🎯 Practical Application

In daily life, when faced with a situation that triggers intense greed or anger, recognize these as internal enemies trying to cloud your judgment. For example, instead of reacting impulsively during a conflict, practicing mindfulness helps you overcome these 'enemies' and maintain clarity.

📌 Context

Lord Krishna identifies the internal enemies that lead a person to commit sins even against their will, which Dnyaneshwar Maharaj elaborates in this Ovi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 76

तिये सैन्ये दोन्ही थोर । जैसे प्रळयकाळींचे सागर । मर्यादा सांडूनि अपार । मिळाले दोन्ही ॥ ७६ ॥

"Those two great armies, like the oceans at the time of cosmic dissolution, having crossed their limits, met each other."

तिये Pronoun
Tiye
ती
Those
सैन्ये Noun
Sainye
लष्कर किंवा सेना
Armies
थोर Adjective
Thor
मोठी किंवा महान
Great or Large
प्रळयकाळींचे Adjective
Pralayakaliche
युगांताच्या वेळचे
Of the time of dissolution
सागर Noun
Sagar
समुद्र
Oceans
मर्यादा Noun
Maryada
सीमा किंवा मर्यादा
Boundaries
सांडूनि Verb
Sanduni
सोडून किंवा ओलांडून
Leaving or Transgressing
मिळाले Verb
Milale
एकत्र आले
Met or Converged

💡 Meaning

Those two great armies were like the oceans at the time of cosmic dissolution, which have crossed their boundaries and met each other.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar masterfully depicts the immense scale of the two armies gathered at Kurukshetra. He employs a powerful metaphor, comparing the Kaurava and Pandava forces to two vast oceans at the time of 'Pralaya' (cosmic dissolution). Just as the ocean breaches its natural boundaries during the end of an era, these two massive forces have converged, signifying a conflict of epic proportions. The imagery suggests that the upcoming battle is not just a local conflict but a world-altering event that has surpassed all normal limits of human warfare.

🎯 Practical Application

This verse can be used to describe a situation where two massive opposing forces, ideologies, or entities clash with immense intensity. Example: A major market competition between two global corporate giants that disrupts the entire industry.

📌 Context

Sanjaya describes the vastness of the two opposing armies on the battlefield of Kurukshetra to King Dhritarashtra.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 49

जन्म कर्म च मे दिव्यमेवं यो वेत्ति तत्त्वतः । त्यक्त्वा देहं पुनर्जन्म नैति मामेति सोऽर्जुन ॥

म्हणोनि जन्म कर्म माझें । हें दिव्य जो जाणे बीजें । तो देह सांडूनि मजचि । मिळोनि जाय ॥ ४९ ॥

"Therefore, my birth and actions are divine; he who knows this in truth, upon leaving the body, is not reborn but merges into Me."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
जन्म Noun
Janma
जन्म
Birth
कर्म Noun
Karma
कार्य
Action
दिव्य Adjective
Divya
अलौकिक
Divine
बीजें Adverb
Bije
तत्त्वतः/मुळापासून
In essence
सांडूनि Verb
Sanduni
त्यागून/सोडून
Leaving/Renouncing

💡 Meaning

Therefore, he who knows the divine nature of My birth and actions in essence, does not take birth again after leaving the body, but attains Me.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj interprets the profound truth that the Lord's incarnations and actions are not bound by the laws of material nature (Prakriti). Unlike ordinary beings who are born due to past karmas, the Divine manifests out of free will for the protection of Dharma. One who realizes this 'divinity' behind the Lord's actions transcends the cycle of birth and death, achieving union with the Supreme Consciousness.

🎯 Practical Application

Apply the concept of 'selfless action' in daily life. When you perform your duties without being attached to the results, you free yourself from mental stress and move towards inner peace.

📌 Context

Lord Krishna explains the transcendental nature of His appearance and activities to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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