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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 82

जेथें अर्जुना हें न दिसे । तेथें सुख हेंचि असे । म्हणोनि विषयसंगु न सोसे । साधुजनां ॥ ८२ ॥

जेथे अर्जुना हे (विषय) दिसत नाहीत, तेथेच खरे सुख असते; म्हणून सज्जन लोक विषयांच्या संगतीचा स्वीकार करत नाहीत.

"Where these (sensory objects) are not seen, O Arjuna, there alone is bliss; therefore, holy men do not endure the company of sensory objects."

जेथें Adverb
jethe
जिथे
where
न दिसे Verb
na dise
दिसत नाही
is not seen
सुख Noun
sukha
आनंद
bliss/happiness
विषयसंगु Noun
vishayasangu
विषयांची ओढ/संगत
attachment to sensory objects
न सोसे Verb
na sose
सहन होत नाही/आवडत नाही
do not tolerate/desire
साधुजनां Noun
sadhujanan
सज्जन लोकांना
to the wise/saints

💡 Meaning

O Arjuna, where these sensory objects are not perceived, there alone lies true bliss; therefore, wise people do not indulge in the company of sensory pleasures.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true happiness is not found in external sensory objects but in their absence. When the mind is free from the constant craving for sight, sound, taste, and touch, the inherent bliss of the soul manifests. Wise individuals (Sadhus) understand that sensory pleasures are temporary and often lead to bondage; hence, they consciously avoid getting entangled in them to maintain their inner peace.

🎯 Practical Application

In modern life, we are constantly bombarded with notifications and desires. Practicing 'detachment' from these distractions helps find mental clarity. Example: Choosing a moment of silent reflection over mindless scrolling on a smartphone leads to deeper satisfaction.

📌 Context

Saint Dnyaneshwar explains the difference between fleeting sensory pleasures and the eternal bliss of the self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 103

म्हणोनि विषय हे सर्वथा । न भजावे पांडुसुता । जे दुःखमूळ अनर्था । ठावो येथ ॥

"Therefore, O son of Pandu, do not indulge in these sensory objects at all; for they are the very root of misery and the abode of all calamities."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
विषय Noun
Viṣaya
इंद्रिय सुख/भोग
Sensory objects/pleasures
सर्वथा Adverb
Sarvathā
पूर्णपणे/कधीही
Entirely/In every way
न भजावे Verb
Na bhajāvē
सेवन करू नये/आसक्ती धरू नये
Should not indulge/worship
पांडुसुता Noun
Pāṇḍusutā
पांडूचा पुत्र (अर्जुन)
Son of Pandu (Arjuna)
दुःखमूळ Noun
Duḥkhamūḷa
दुःखाचे मूळ
Root of suffering
ठावो Noun
Ṭhāvo
ठिकाण/स्थान
Abode/Place

💡 Meaning

Therefore, O Arjuna, do not indulge in sensory pleasures at all, for they are the root of all suffering and the source of all calamities.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that sensory pleasures are the primary source of human suffering. He advises Arjuna (Pandusuta) to completely avoid indulgence in these objects because they are the breeding ground for all calamities. True wisdom lies in recognizing that what appears pleasurable to the senses is often the root cause of long-term pain and spiritual downfall. Just as a poisonous fruit may look attractive but leads to death, sensory objects lead to the destruction of peace.

🎯 Practical Application

In modern life, we often get addicted to instant gratification like excessive social media use or unhealthy habits. This verse teaches us to exercise self-control and avoid things that provide temporary pleasure but lead to long-term mental or physical harm.

📌 Context

Saint Dnyaneshwar explains the deceptive nature of sensory pleasures and warns Arjuna about their consequences.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 38

सुखदुःखे समे कृत्वा लाभालाभौ जयाजयौ । ततो युद्धाय युज्यस्व नैवं पापमवाप्स्यसि ॥

सुख आणि दुःख । समान मानूनि देख । लाभ आणि अलेख । जयापरी ॥

"Treating pleasure and pain, gain and loss, victory and defeat as the same, prepare yourself for the fight; in this way, you will not incur sin."

सुख Noun
Sukha
आनंद
Pleasure
दुःख Noun
Dukha
वेदना
Pain
समान Adjective
Samana
सारखे
Equal
देख Verb
Dekha
पाहणे किंवा मानणे
Consider or See
लाभ Noun
Labha
फायदा
Gain
अलेख Noun
Alekha
तोटा किंवा हानी
Loss

💡 Meaning

Treat pleasure and pain, gain and loss, victory and defeat as equal, and then engage in battle; thus you shall not incur sin.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that one should maintain mental balance amidst the dualities of life. By treating success and failure, or joy and sorrow, as equal, and focusing solely on the performance of duty, an individual remains untouched by the karmic consequences (sin). This is the essence of Nishkama Karma, where the action is performed as an offering rather than for personal gain.

🎯 Practical Application

In professional life, focus on the quality of your work rather than worrying about the promotion or the fear of failure. This mindset reduces stress and improves overall performance.

📌 Context

Lord Krishna explains the concept of equanimity to Arjuna, urging him to perform his duty without being affected by dualities like joy and sorrow.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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