Friday, 13 June 2031
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 101

जैसा प्रलयांतरींचा वारा । न डळमळी मेरु थोरु । तैसा सुखदुःखप्रकारु । न बाधी तया ॥

"As the wind at the time of dissolution does not shake the great Meru, so the types of pleasure and pain do not affect him."

प्रलयांतरींचा Adjective
Pralayantaricha
प्रलयकाळातील
of the time of cosmic dissolution
वारा Noun
Vara
वारा किंवा वायू
wind
डळमळी Verb
Dalamali
विचलित होणे किंवा हलणे
to shake or waver
मेरु Noun
Meru
सुमेरु पर्वत
Mount Meru
बाधी Verb
Badhi
बाधा पोहोचवणे किंवा त्रास देणे
to affect or afflict
थोरु Adjective
Thoru
मोठा किंवा महान
great or mighty

💡 Meaning

Just as the winds of the cosmic dissolution cannot shake the great Mount Meru, similarly, the variations of pleasure and pain do not affect the wise one.

🔍 Deep Interpretation

Saint Dnyaneshwar uses the metaphor of Mount Meru to describe the mental fortitude of a realized soul. Just as the catastrophic winds at the end of an era (Pralaya) cannot shake the mighty Mount Meru, the dualities of life—pleasure and pain—cannot disturb the inner peace of one who is established in the Self. This verse emphasizes the quality of 'Titiksha' (endurance) and 'Samattva' (equanimity), suggesting that true wisdom lies in remaining unmoved by external circumstances.

🎯 Practical Application

In daily life, one should remain balanced during both success and failure. For example, if a professional project fails, instead of being devastated, one should maintain composure like Mount Meru and analyze the situation calmly to move forward.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person with steady wisdom (Sthitaprajna) using the metaphor of Mount Meru.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 13

तरी चातुर्वर्ण्य म्यां सृजिलें । गुणकर्मविभागें कल्पिलें । परि तें मीचि कीं न केलें । ऐसें जाणें ॥

"The four-fold order was created by Me according to the divisions of Gunas and Karma; though I am its author, know Me as the non-doer."

चातुर्वर्ण्य Noun
Chaturvarnya
चार वर्ण (ब्राह्मण, क्षत्रिय, वैश्य, शूद्र)
The four-fold social order
सृजिलें Verb
Srujile
निर्माण केले
Created
गुणकर्मविभागें Adverb
Gunakarmavibhage
गुण आणि कर्माच्या विभागणीनुसार
According to qualities and actions
कल्पिलें Verb
Kalpile
रचले किंवा कल्पिले
Designed or conceived
अकर्ता Noun
Akarta
काहीही न करणारा (अलिप्त)
Non-doer

💡 Meaning

I have created the four-fold order based on the distribution of qualities and actions. Though I am the creator, know Me to be the non-doer and immutable.

🔍 Deep Interpretation

In this profound commentary on the Bhagavad Gita, Saint Dnyaneshwar explains that the classification of society into four categories is a divine design based on the psychological traits (Gunas) and professional aptitudes (Karma) of individuals. The core spiritual lesson here is the concept of 'Akarta' (Non-doer). Even though the Divine is the source of all cosmic activity, He remains untouched by it. For a seeker, this means performing one's duties with excellence but without the egoistic attachment of being the 'doer', thereby achieving liberation while being active in the world.

🎯 Practical Application

Focus on your natural strengths and perform your duties without being attached to the ego of being the 'doer'. Example: A leader should organize a team based on skills but remain humble about the success, attributing it to the collective effort.

📌 Context

Lord Krishna explains the divine origin of the social structure based on inherent nature and actions, while asserting His own detachment from the act of creation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 68

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥

"Therefore, perform those actions which are appropriate and those duties which are prescribed, in an excellent manner, by giving up the desire for fruits."

उचित Adjective
Ucita
योग्य किंवा रास्त
Appropriate or proper
विहित Adjective
Vihita
शास्त्राने सांगितलेले किंवा विहित केलेले
Prescribed or ordained
आचरावे Verb
Ācarāvē
आचरण करावे किंवा कृतीत आणावे
Should practice or perform
फळाशा Noun
Phaḷāśā
फळाची आशा किंवा अपेक्षा
Desire for results
सांडूनि Verb
Sāṇḍūni
त्याग करून किंवा सोडून
Renouncing or giving up

💡 Meaning

Therefore, perform the appropriate and prescribed duties excellently, without any desire for the results.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the path of selfless action. He suggests that an individual should perform actions that are appropriate (Ucita) and prescribed by moral laws (Vihita). The key is to perform these actions with excellence ('Uttama') while completely renouncing the desire for the fruits of those actions. This approach leads to spiritual liberation as the ego is removed from the process of work, turning the work itself into a form of worship.

🎯 Practical Application

In a professional setting, focus on the quality of your work and the process itself rather than constantly worrying about the promotion or bonus. For example, a doctor should focus on treating the patient with full dedication rather than just the fees.

📌 Context

In the third chapter of Dnyaneshwari, Saint Dnyaneshwar explains Lord Krishna's teaching on how to perform action without being bound by its consequences.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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