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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 111

तरी आतां धनुर्धरा । हा मोह सांडीं वोखरा । तूं विचारीं पां अंतरा- । माझि निजें ॥

"Therefore now, O Archer, cast away this vile delusion; reflect within your own heart."

धनुर्धरा Noun
Dhanurdhara
हे अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)
मोह Noun
Moha
भ्रम किंवा अज्ञान
Delusion or attachment
सांडीं Verb
Sandi
त्याग कर किंवा सोडून दे
Abandon or discard
वोखरा Adjective
Vokhara
वाईट किंवा घातक
Vile or harmful
विचारीं Verb
Vichari
विचार कर
Reflect or contemplate
अंतरा-माझि Adverb
Antara-maji
हृदयात किंवा अंतःकरणात
Within the heart or mind

💡 Meaning

Therefore, O Archer, abandon this harmful delusion; reflect deeply within your own heart and see the truth.

🔍 Deep Interpretation

In this Ovi, Saint Dnyaneshwar interprets Krishna's call to action. The word 'Vokhara' signifies something that is inherently bad or toxic to one's spiritual growth. Krishna addresses Arjuna as 'Dhanurdhara' to remind him of his prowess and duty. He suggests that the grief Arjuna feels is a result of external delusion. By asking him to 'reflect within' (Antara-maji), Krishna points towards the Vedantic truth that the answers to life's greatest dilemmas lie in understanding the eternal nature of the Self, rather than being swayed by transient emotions.

🎯 Practical Application

This verse is a practical guide for decision-making. When overwhelmed by emotions like fear or attachment, one should practice 'Antara-vichar' (introspection). For example, if a professional is afraid of taking a necessary risk due to fear of failure, they should look within to find their core strength and discard the 'vokhara' (harmful) doubt.

📌 Context

Lord Krishna addresses Arjuna's state of mental confusion and grief on the battlefield, urging him to look within for clarity.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 225

म्हणोनि कर्माचिया स्थिती । जे अकर्तेपणें वर्तती । ते कर्मबंधा न येती । कल्पांतेंही ॥

"Therefore, those who remain in the state of non-doership while performing actions, do not fall into the bondage of karma even at the end of time."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
अकर्तेपणें Adverb
Akartēpaṇēṃ
कर्तेपणाचा अभिमान न ठेवता
Without the sense of doership
वर्तती Verb
Vartatī
वागतात किंवा आचरण करतात
Behave or act
कर्मबंधा Noun
Karmabandhā
कर्माच्या बंधनाला
Bondage of action
कल्पांतेंही Adverb
Kalpāntēṃhī
युगाच्या शेवटी सुद्धा किंवा कधीही
Even at the end of time

💡 Meaning

Therefore, those who perform actions with the sense of non-doership are never bound by the consequences of their actions, even until the end of time.

🔍 Deep Interpretation

Dnyaneshwar Maharaj emphasizes that liberation from the cycle of cause and effect (Karma) is achieved not by abandoning action, but by abandoning the ego of being the 'doer'. When one acts with the realization that they are merely an instrument and not the independent cause of the action, the resulting karma does not bind them. This state of 'Akartapan' (non-doership) ensures that even if the world ends, the individual remains untouched by the chains of their deeds.

🎯 Practical Application

In daily life, perform your duties (like studying or working) without ego. For example, if you help someone, do it because it's the right thing to do, not to satisfy your ego or expect a reward. This mindset prevents stress and disappointment.

📌 Context

Saint Dnyaneshwar explains how a person can remain free from the bondage of actions by relinquishing the ego of being the doer.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 157

यः सर्वत्रानभिस्नेहस्तत्तत्प्राप्य शुभाशुभम् । नाभिनन्दति न द्वेष्टि तस्य प्रज्ञा प्रतिष्ठिता ॥

जो सर्वत्र स्नेहशून्य । जया न पालटे चैतन्य । शुभाशुभीं समान । हर्षशोक न धरी ॥

"He who is everywhere without attachment, whose consciousness does not waver, who remains same in good and bad, and holds neither joy nor grief."

जो Pronoun
Jo
जो
Who
सर्वत्र Adverb
Sarvatra
सगळीकडे
Everywhere
स्नेहशून्य Adjective
Snehashunya
आसक्ती नसलेला
Without attachment
चैतन्य Noun
Chaitanya
जाणीव किंवा मन
Consciousness
शुभाशुभीं Noun
Shubhashubhim
चांगल्या आणि वाईट गोष्टींत
In good and bad
हर्षशोक Noun
Harshashoka
आनंद आणि दुःख
Joy and sorrow

💡 Meaning

One who is unattached everywhere, whose consciousness does not change, and who remains equal in good or bad situations without feeling joy or sorrow, is of steady wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that a person of steady wisdom remains unattached to all worldly objects. Their inner consciousness remains unwavering regardless of external circumstances. Whether they encounter something auspicious or inauspicious, they neither rejoice excessively nor feel hatred or grief. Their mind is perfectly anchored in the Self, making them immune to the dualities of the material world.

🎯 Practical Application

In daily life, practicing equanimity means staying calm during both a promotion at work and a personal loss. For example, not letting a negative comment on social media disturb your inner peace while also not becoming arrogant due to praise.

📌 Context

Saint Dnyaneshwar describes the characteristics of a person with steady wisdom (Sthitaprajna).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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