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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 2

श्रीभगवानुवाच | संन्यास: कर्मयोगश्च नि:श्रेयसकरावुभौ | तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते ||

तरी अर्जुना हे दोन्ही | मोक्षपथीं कीर निपुणी | परी संन्यासाहुनि कर्मयोगु | विशेषु गा ||

"Arjuna, both are indeed experts on the path of liberation; but Karma Yoga is superior to Sanyasa."

संन्यास Noun
Sanyasa
कर्माचा त्याग
Renunciation of action
कर्मयोगु Noun
Karmayogu
फळाची अपेक्षा न ठेवता केलेले कर्म
Yoga of selfless action
मोक्षपथीं Noun
Mokshapathin
मुक्तीच्या मार्गावर
On the path of liberation
निपुणी Adjective
Nipuni
कुशल किंवा समर्थ
Expert or capable
विशेषु Adjective
Visheshu
श्रेष्ठ किंवा अधिक चांगला
Superior or special
कीर Particle
Kira
खरोखर किंवा निश्चितपणे
Indeed or certainly

💡 Meaning

Arjuna, both renunciation and the yoga of action are capable of leading to liberation; however, the yoga of action is superior to the renunciation of action.

🔍 Deep Interpretation

Saint Dnyaneshwar elucidates that while both Sanyasa (the path of knowledge/renunciation) and Karma Yoga (the path of selfless action) lead to the same ultimate goal of liberation, Karma Yoga is deemed superior for the seeker. The physical abandonment of action is difficult and often leads to hypocrisy if the mind is not ready. In contrast, performing one's duties without attachment to the results purifies the mind and leads to the same state of realization more naturally and effectively.

🎯 Practical Application

In modern life, instead of running away from challenges or duties, one should face them with a sense of service and detachment from the outcome. For example, a student should focus on learning and mastering a subject rather than just obsessing over grades.

📌 Context

Lord Krishna compares the path of renunciation with the path of selfless action to guide Arjuna on which is better.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 136

म्हणौनि कर्म तरी कीजे । परि तें कर्मावेगळें देखिजे । जैसें जळीं जळ न भिजे । पद्मपत्र ॥ १३६ ॥

"Therefore, perform actions, but view them as distinct from yourself; just as a lotus leaf in water is never soaked by it."

म्हणौनि Adverb
Mhaṇouni
म्हणून
Therefore
कर्मावेगळें Adjective
Karmāvēgaḷēṃ
कर्मापासून वेगळे किंवा अलिप्त
Distinct or detached from action
देखिजे Verb
Dēkhijē
पाहावे किंवा समजावे
Should be seen or understood
जळीं Noun
Jaḷīṃ
पाण्यामध्ये
In the water
पद्मपत्र Noun
Padmapatra
कमळाचे पान
Lotus leaf

💡 Meaning

Therefore, one should perform actions but see them as separate from oneself, just as a lotus leaf remains in water but is never wetted by it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the principle of detachment in action. He suggests that while one must perform their duties, they should view themselves as distinct from the action itself, avoiding the ego of doership. He employs the classic metaphor of the lotus leaf (Padmapatra), which exists in water but remains untouched and unwetted by it. Similarly, a realized soul engages in worldly activities but remains untainted by the results or the worldly attachments associated with those actions.

🎯 Practical Application

In professional life, give your 100% effort to a project, but do not let the outcome define your inner peace. For example, staying composed during both a promotion and a setback is practicing the 'lotus leaf' approach to work.

📌 Context

Saint Dnyaneshwar explains how a wise person performs actions without being bound by them, using the metaphor of a lotus leaf.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 63

म्हणोनि कर्म सांडिजे । कीं कर्मठ होईजे । हें कांहींच न कीजे । सर्वथा येथ ॥

"Therefore, one should not abandon action, nor should one become a ritualist; neither of these should be done at all."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
सांडिजे Verb
Sandije
सोडावे / त्याग करावा
Should be abandoned
कर्मठ Adjective
Karmatha
केवळ कर्मकांडात गुंतलेला
Ritualistic / Dogmatic
कीजे Verb
Kije
करावे
Should be done
सर्वथा Adverb
Sarvatha
पूर्णपणे / कोणत्याही प्रकारे
In every way / entirely

💡 Meaning

Therefore, one should neither abandon action nor become a rigid ritualist; neither of these paths is recommended here.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj clarifies that neither the total renunciation of action nor becoming a rigid ritualist is the path to liberation. True wisdom lies in performing one's natural duties without attachment. Abandoning action is impossible for a living being, and performing it with ego or greed leads to bondage. The middle path of selfless action is recommended.

🎯 Practical Application

In daily life, don't quit your job out of frustration, nor work solely for the paycheck. Instead, perform your duties as a service to society. Example: A doctor should treat patients as a duty, not just for fees or by neglecting their responsibility.

📌 Context

Saint Dnyaneshwar explains the balance between action and renunciation, advising against extreme ritualism or total abandonment of duties.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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