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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 343

म्हणोनि तूं आतां । कां झुरसी पांडुसुता । हें न विचारीसी कां चित्ता । आपुलिया ॥ ३४३ ॥

"Therefore, why do you grieve now, O son of Pandu? Why do you not consider this in your own mind?"

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झुरसी Verb
Jhurasi
शोक करतोस / झुरतोस
Grieving / pining
पांडुसुता Noun
Pandusuta
पांडूचा पुत्र (अर्जुन)
Son of Pandu (Arjuna)
विचारीसी Verb
Vicharisi
विचार करतोस
Consider / Think
चित्ता Noun
Chitta
मनात / अंतःकरणात
In the mind

💡 Meaning

Therefore, why do you grieve now, O son of Pandu? Why do you not reflect upon this in your own mind?

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar captures Krishna's direct appeal to Arjuna's intellect. Having established that the soul never dies, Krishna points out that Arjuna's sorrow is logically inconsistent with the truth. He encourages Arjuna to look within his own heart and mind ('Chitta') to find the clarity needed to perform his duty without emotional attachment to the transient body.

🎯 Practical Application

In daily life, when faced with loss or setbacks, instead of reacting emotionally, one should pause and use logical reasoning to understand the reality of the situation. Example: If a project fails, instead of worrying, analyze the facts and move forward with a clear mind.

📌 Context

After explaining the eternal nature of the soul, Krishna questions Arjuna's unnecessary grief and urges him to use his power of discrimination.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 32

जेथ कामक्रोधांचीं नांवें । सांडिलीं असती स्वभावें । जेथ मन हें मनपणें विसरे ॥ ३२ ॥

"Where the names of desire and anger are naturally abandoned; where the mind forgets its own identity."

कामक्रोधांचीं Noun
Kāmakrōdhāñcīṁ
काम आणि क्रोध यांची
of desire and anger
सांडिलीं Verb
Sāṇḍilīṁ
त्यागलेली किंवा सोडलेली
abandoned or cast off
स्वभावें Adverb
Svabhāvēṁ
नैसर्गिकरित्या
naturally
मनपणें Noun
Manapaṇēṁ
मनाचे अस्तित्व किंवा मीपणा
the state of being a mind
विसरे Verb
Visarē
विसरून जाते
forgets

💡 Meaning

A state where the names of desire and anger are naturally dropped, and where the mind forgets its own individual existence.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the pinnacle of spiritual realization. He states that in the state of self-realization, desire (Kama) and anger (Krodha) are naturally discarded without effort. Furthermore, the mind loses its individual identity or 'mind-ness' and merges into the supreme consciousness. It represents the dissolution of the ego and the attainment of absolute peace.

🎯 Practical Application

In daily life, practicing mindfulness to remain calm during a provocation is a step toward this state. For example, choosing silence over an angry reaction helps in maintaining mental equilibrium.

📌 Context

Saint Dnyaneshwar describes the state of a liberated soul who has transcended mental fluctuations.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 184

या निशा सर्वभूतानां तस्यां जागर्ति संयमी । यस्यां जाग्रति भूतानि सा निशा पश्यतो मुनेः ॥

जेथ समस्त भूतें निजलीं । तेथ जो जागा प्रकाशलीं । आणि जेथ जीव जागे जाहले । तेथ निजला जो ॥

"Where all beings are asleep, there he is awake and enlightened; and where all beings are awake, there he is asleep."

जेथ Adverb
Jetha
जेथे
Where
समस्त Adjective
Samasta
सर्व
All
भूतें Noun
Bhute
प्राणीमात्र
Living beings
निजलीं Verb
Nijali
झोपली
Slept
जागा Adjective
Jaga
जागृत
Awake
प्रकाशलीं Verb
Prakashali
प्रकाशमान झाला
Illuminated
जीव Noun
Jiva
लोक/प्राणी
Souls/People
निजला Verb
Nijala
झोपलेला
Asleep

💡 Meaning

Where all beings are asleep (in ignorance), the sage is awake (in enlightenment). Where all beings are awake (in material pursuits), the sage is asleep (detached).

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj interprets the Bhagavad Gita's concept of spiritual awakening. He explains that what is 'night' (ignorance) for ordinary beings is 'day' (enlightenment) for the self-controlled sage. The sage is awake in the realm of the Self, which is invisible to the common man. Conversely, the material world that people are 'awake' to and deeply involved in is like a night or a dream to the sage, as he remains detached and indifferent to its transient nature.

🎯 Practical Application

In daily life, when everyone around you is distracted by temporary trends, gossip, or negativity, staying focused on your inner peace and long-term goals is the practical application of this wisdom. Example: Staying calm and focused on your work while others are wasting time on trivial matters.

📌 Context

Dnyaneshwar Maharaj describes the state of a Sthitaprajna (a person of steady wisdom) regarding their awareness of the Self versus the material world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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