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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 87

म्हणोनि इंद्रियें दमिजे । तरीच हें स्थिरावजे । जैं विषयांविरहित होइजे । सर्वथा हें ॥

"Therefore, the senses should be subdued; only then will this intellect become stable, when one is completely free from sense-objects."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये व कर्मेंद्रिये
Senses
दमिजे Verb
Damije
दमन करावे किंवा ताबा मिळवावा
To be subdued or controlled
स्थिरावजे Verb
Sthiravaje
स्थिर व्हावे
To become stable
विषयांविरहित Adjective
Vishayanvirahit
विषयांच्या मोहाशिवाय
Free from sense objects
सर्वथा Adverb
Sarvatha
पूर्णपणे
Completely

💡 Meaning

Therefore, only when the senses are controlled and one is completely free from the influence of sensory objects, does the intellect become truly stable.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the stability of the intellect is directly linked to the control of the senses. Just as a lamp flickers in the wind, the mind wavers when pulled by sensory desires. Only when a seeker completely detaches from the allure of worldly objects and subdues the senses can the intellect become firm and anchored in the Self. It highlights that true wisdom is impossible without disciplining the sensory organs.

🎯 Practical Application

In modern life, to achieve any significant goal, one must limit distractions like social media or junk food. Controlling these 'senses' leads to a focused and stable mind capable of deep work.

📌 Context

Saint Dnyaneshwar explains the necessity of sense control for achieving a steady intellect (Sthitaprajna) in the commentary of the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 8

तैसेचि व्यासाचेनि प्रसादें । मीही येणेंचि छंदें । सांगेन ओवीप्रबंधें । मराठीया ॥ ८ ॥

"In that same manner, by the grace of Vyasa, I too shall narrate this in the Marathi language through the composition of Ovis."

व्यासाचेनि Noun
Vyasaceni
व्यासांच्या
By Vyasa's
प्रसादें Noun
Prasade
कृपेने
By grace
छंदें Noun
Chande
वृत्तात किंवा लयीत
In meter or rhythm
सांगेन Verb
Sangena
सांगेन
Will tell
मराठीया Noun
Marathiya
मराठी भाषेत
In Marathi language

💡 Meaning

In the same way, by the grace of Sage Vyasa, I shall also narrate this in the Marathi language using the Ovi meter.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar acknowledges the source of his inspiration and authority. He attributes his ability to compose the Dnyaneshwari to the grace of Sage Vyasa, the original author of the Mahabharata. By choosing the 'Ovi' meter and the Marathi language, he aims to make the profound wisdom of the Gita accessible to the common people, while maintaining a spirit of deep humility and devotion to the lineage of knowledge.

🎯 Practical Application

Always acknowledge the mentors and teachers who have paved the way for your success. For example, when completing a project, credit the authors or experts whose work helped you.

📌 Context

Saint Dnyaneshwar expresses his intent to translate the Gita into Marathi by the grace of Sage Vyasa.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 111

जेणें अंतरीं सुख देखिलें । जो आत्मबोधें सुखावला । तोचि परब्रह्म जाहला । देहींच असतां ॥

जेणे अंतरी सुख देखिले । जो आत्मबोधे सुखावला । तोचि परब्रह्म जाहला । देहींच असतां ॥

"He who has seen bliss within, who is gladdened by self-realization, he alone has become the Supreme Spirit while yet in the body."

जेणें Pronoun
Jene
ज्याने
By whom
अंतरीं Noun
Antari
हृदयात किंवा मनात
Within the heart or mind
देखिलें Verb
Dekhile
पाहिले किंवा अनुभवले
Saw or experienced
आत्मबोधें Noun
Aatmabodhe
आत्मज्ञानाने
By self-knowledge
सुखावला Verb
Sukhavala
आनंदी झाला
Became happy
परब्रह्म Noun
Parabrahma
परमात्मा किंवा सर्वोच्च तत्व
The Supreme Reality
देहींच Noun
Dehicha
शरीरात असतानाच
While in the body

💡 Meaning

He who has experienced happiness within and is satisfied by self-knowledge, has indeed become the Supreme Reality even while residing in the physical body.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj defines the state of 'Jivanmukti' (liberation while alive). He explains that a person who has discovered the fountain of joy within their own heart and is satisfied through self-knowledge (Atma-bodha) transcends the physical limitations of the body. Such an individual does not need to wait for death to attain the Divine; they become one with the Supreme Reality (Parabrahma) even while performing worldly duties. It emphasizes that true liberation is a state of consciousness, not a post-death destination.

🎯 Practical Application

In modern life, we often seek happiness in material gains or social validation. This verse teaches us to practice introspection. For example, instead of reacting impulsively to external stress, if one looks inward and maintains mental equanimity, they experience a state of 'flow' and peace that is independent of external circumstances.

📌 Context

Saint Dnyaneshwar describes the state of a liberated soul who finds eternal bliss within themselves rather than in external objects.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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