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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 5

यत्सांख्यैः प्राप्यते स्थानं तद्योगैरपि गम्यते । एकं सांख्यं च योगं च यः पश्यति स पश्यति ॥ ५ ॥

जे सांख्यीं पद पाविजे । तेंचि योगियांही लाहिजे । म्हणोनि दोन्ही एकचि मानिजे । अर्जुना पैं ॥ ५ ॥

"The place which is reached by the Sankhyas is also reached by the Yogis. He who sees that Sankhya and Yoga are one, he is the one who truly sees."

सांख्यीं Noun
Sankhyi
सांख्य मार्गाने
By the path of knowledge
पाविजे Verb
Pavije
प्राप्त होते
Is attained
लाहिजे Verb
Lahije
मिळते
Is obtained
दोन्ही Adjective
Donhi
दोन्ही
Both
एकचि Adjective
Ekachi
एकच
Only one
पद Noun
Pada
स्थान किंवा मोक्षपद
Position or state of liberation
मानिजे Verb
Manije
मानले पाहिजे
Should be considered

💡 Meaning

The state reached by the followers of Sankhya is also reached by the followers of Yoga. Therefore, he who sees Sankhya and Yoga as one, truly sees.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that the ultimate destination reached by those following the path of knowledge (Sankhya) is the same as that reached by those following the path of selfless action (Yoga). Though the methods differ—one focusing on intellectual realization and the other on detached performance of duties—the spiritual fruit is identical. A person who perceives this fundamental unity possesses true wisdom.

🎯 Practical Application

Whether you are working professionally or meditating, if both are done with a sense of duty and without attachment to results, they lead to the same inner growth. Example: Serving society honestly is as spiritual as formal prayer.

📌 Context

Lord Krishna explains the equality of the path of knowledge (Sankhya) and the path of action (Yoga).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 112

कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः । स बुद्धिमान्मनुष्येषु स युक्तः कृत्स्नकर्मकृत् ॥

जेथ कर्म तंव अकर्म । आणि अकर्मींही कर्म । हें जाणे तोचि परम । पुरुषु गा ॥

"Where there is action, there is inaction; and in inaction, there is action. He who knows this is the supreme man."

कर्म Noun
Karma
कार्य किंवा कृती
Action
अकर्म Noun
Akarma
निष्क्रियता किंवा कर्माचा अभाव
Inaction
जाणे Verb
Jane
ओळखतो किंवा समजतो
Knows
परम Adjective
Param
श्रेष्ठ किंवा सर्वोच्च
Supreme
पुरुषु Noun
Purushu
मनुष्य किंवा व्यक्ती
Person

💡 Meaning

He who sees inaction in action and action in inaction is the most exalted among men.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that a truly enlightened person recognizes that even while the body and senses are engaged in action, the true Self remains a non-doer (inaction in action). Conversely, if one physically refrains from work but remains mentally attached to desires, they are still performing action (action in inaction). One who realizes this paradox is considered the wisest among men.

🎯 Practical Application

In daily life, perform your duties (like job or studies) with full dedication but without the egoistic claim of 'I am the doer'. This detachment prevents mental stress and karmic bondage.

📌 Context

Lord Krishna explains the profound nature of action and inaction to Arjuna, which Saint Dnyaneshwar elaborates in this Ovi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 44

म्हणौनि अज्ञानापासोनि जाहला । हा संशयो हृदयीं रूढला । तो ज्ञानशस्त्रें उपडिला । वेगें कीजे ॥ ४४ ॥

म्हणून अज्ञानापासून उत्पन्न झालेला हा संशय जो हृदयात रुजला आहे, तो ज्ञानरूपी शस्त्राने उपटून टाकून त्वरित युद्धाला (कर्तव्याला) तयार हो.

"Therefore, this doubt born of ignorance, which has taken root in your heart, should be uprooted quickly with the weapon of knowledge."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
अज्ञानापासोनि Noun
Ajnanapasoni
अज्ञानापासून
From ignorance
संशयो Noun
Sanshayo
संशय / शंका
Doubt
रूढला Verb
Rudhala
रुजलेला / स्थिरावलेला
Rooted / Established
ज्ञानशस्त्रें Noun
Jnana-shastren
ज्ञानरूपी शस्त्राने
With the weapon of knowledge
उपडिला Verb
Upadila
उपटून टाकलेला
Uprooted
वेगें Adverb
Vegen
त्वरित / वेगाने
Quickly

💡 Meaning

Therefore, quickly uproot this doubt that has settled in your heart, which is born of ignorance, by using the weapon of knowledge.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that doubt is the offspring of ignorance. Just as darkness creates illusions, ignorance creates doubts that take deep root in the human heart, leading to inaction and confusion. The only way to eliminate this is through 'Jnana' (Knowledge). By using the metaphorical 'Sword of Knowledge', one must uproot these doubts. Once the truth is realized, the mind becomes clear, and the individual can perform their worldly and spiritual duties with absolute conviction.

🎯 Practical Application

In professional or personal life, whenever you face indecision, do not let it linger. Seek facts, data, and wisdom (knowledge) to clear the confusion. For example, if you are unsure about a new project, research it thoroughly to gain the confidence to proceed.

📌 Context

Lord Krishna concludes the fourth chapter by advising Arjuna to destroy the paralyzing doubt born of ignorance using the sword of wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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