Tuesday, 11 March 2031
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 4, Verse 2

एवं परंपराप्राप्तमिमं राजर्षयो विदुः । स कालेनेह महता योगो नष्टः परंतप ॥

मग तो विवस्वतु मनूसी सांगे । मनू इक्ष्वाकूसि उपदेशे । ऐसी हे परंपरेच्या मार्गें । राजर्षीं पाविली ॥

"Then Vivasvan told it to Manu, and Manu instructed Ikshvaku. In this way, through the path of tradition, the royal sages attained it."

विवस्वतु Noun
Vivasvatu
सूर्य
The Sun God
मनूसी Noun
Manūsī
मनूला
To Manu
उपदेशे Verb
Upadēśē
उपदेश केला
Instructed or taught
परंपरेच्या Noun
Paramparēcyā
परंपरेने
Through lineage or tradition
राजर्षीं Noun
Rājarṣīṃ
राजर्षींना
To the royal sages
पाविली Verb
Pāvilī
प्राप्त झाली
Attained or reached

💡 Meaning

Then Vivasvan told it to Manu, and Manu instructed Ikshvaku. In this way, through the path of tradition, the royal sages attained it.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the 'Parampara' or the chain of transmission of spiritual wisdom. The knowledge was first given by the Sun (Vivasvan) to Manu, and then from Manu to King Ikshvaku. This highlights that true wisdom is preserved through a disciplined lineage of masters and students. It emphasizes that spiritual knowledge is not a new invention but an eternal truth passed down through generations of realized souls.

🎯 Practical Application

It teaches us the value of mentorship and preserving heritage. For example, a master craftsman teaching his apprentice the secrets of the trade to keep the art alive.

📌 Context

Lord Krishna explains the historical lineage (Parampara) of the Yoga he is teaching to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 4, Verse 48

आणि कर्माचां ठायीं अकर्म । जो देखे ससंभ्रम । तोचि पुरुषोत्तम । जगामाजी ॥

आणि कर्माच्या ठिकाणी अकर्म, जो गोंधळून न जाता पाहतो, तोच या जगात पुरुषोत्तम (श्रेष्ठ पुरुष) होय.

"And he who sees inaction within action, without confusion, he alone is the supreme among men in this world."

कर्माचां Noun
Karmācāṃ
कर्माच्या
Of action
ठायीं Noun
Ṭhāyīṃ
ठिकाणी
In/At
अकर्म Noun
Akarma
कर्मशून्यता किंवा अलिप्तता
Inaction or detachment
देखे Verb
Dekhe
पाहतो
Sees
ससंभ्रम Adverb
Sasaṃbhrama
गोंधळ न होता (स्पष्टपणे)
Without confusion (clearly)
पुरुषोत्तम Noun
Puruṣottama
श्रेष्ठ पुरुष
Supreme man

💡 Meaning

He who sees inaction in action and remains unconfused is truly the best among men in this world.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj interprets the essence of seeing 'inaction in action'. A wise person performs all necessary worldly duties but remains internally detached, realizing that the true Self is not the doer. This clarity of vision prevents them from being confused by the complexities of the material world. Such an individual, who remains a non-doer even while acting, is hailed as the 'Purushottama' or the best among men.

🎯 Practical Application

Perform your duties with full dedication but without the ego of being the sole doer. Example: A student studying for exams should focus on the learning process (action) without being paralyzed by the anxiety of the result (detachment).

📌 Context

Saint Dnyaneshwar explains the vision of a wise person who perceives inaction within action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 4, Verse 125

तरी कर्माचेनि आधारें । कर्मचि सांडिजे निधारें । जैसें नावेचेनि संचारे । पैलतीर पाविजे ॥

"By the support of action, action itself is transcended; just as by the movement of a boat, the other shore is reached."

कर्माचेनि Noun
karmāceni
कर्माच्या
of action
आधारें Noun
ādhārēṃ
आधाराने
with the support
सांडिजे Verb
sāṃḍije
सोडावे
should be abandoned
निधारें Adverb
nidhārēṃ
निश्चयाने
certainly
नावेचेनि Noun
nāvēceni
नावेच्या
by the boat
पैलतीर Noun
pailatīra
पलीकडचा काठ
the other shore

💡 Meaning

Just as one reaches the other bank of a river using a boat and then leaves the boat, one should use the support of actions to eventually transcend the bondage of actions.

🔍 Deep Interpretation

Dnyaneshwar Maharaj uses the metaphor of a boat to explain the philosophy of action. To reach the other side of a river, a boat is indispensable. However, once you reach the shore, you do not carry the boat on your head; you leave it behind. Similarly, to attain liberation, one must perform their duties (Karma). By performing these duties without attachment to the results, the bondage of Karma is destroyed by the very act of performing it correctly.

🎯 Practical Application

In professional life, focus entirely on the quality of your work rather than the promotion or bonus. When you work with total dedication and without anxiety about the outcome, the work itself becomes a path to mental peace and excellence.

📌 Context

Shri Krishna explains to Arjuna how selfless action leads to the state of actionlessness.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile