Saturday, 01 March 2031
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 8

देखें चालतां तरी पाऊलें । बोलतां तरी जिव्हा हालें । परी तें अकर्तेपण न मैळे । आत्मज्ञानी ॥

"Behold, while walking the feet move, while speaking the tongue moves; yet the non-doership of the self-realized is never stained."

देखें Verb
Dekhe
पहा किंवा पहावे
See / Behold
पाऊलें Noun
Paule
पाय
Feet
जिव्हा Noun
Jivha
जीभ
Tongue
हालें Verb
Haale
हलते
Moves
अकर्तेपण Noun
Akartrepan
मी कर्ता नाही ही भावना
Sense of non-doership
मैळे Verb
Maile
मलीन होणे किंवा बदलणे
To be stained or soiled
आत्मज्ञानी Noun
Atmajnani
ज्याला आत्मज्ञान झाले आहे असा
Self-realized person

💡 Meaning

Just as feet move while walking and the tongue moves while speaking, the sense of non-doership in a self-realized person remains unstained and constant.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj illustrates the concept of 'Akartrutva' (non-doership). He explains that even though the physical body of a realized soul performs natural functions like walking or speaking, their inner consciousness remains detached. They understand that the senses are merely interacting with their objects, while the true Self remains a witness. This realization ensures that their sense of being a non-doer is never compromised or 'stained' by ego, thus freeing them from the bonds of Karma.

🎯 Practical Application

Practice mindfulness by observing your actions without getting attached to the ego of 'I am the doer'. For example, while performing a task at work, focus on the quality of the work as a service rather than seeking personal glory for the results.

📌 Context

Saint Dnyaneshwar explains how a self-realized soul remains detached from physical actions, maintaining a state of non-doership.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 95

म्हणौनि संशयाहूनि थोर । पाप नाहीं घोर । हा विनाशासी थोर । विस्तीर्ण मार्ग ॥ ९५ ॥

"Therefore, there is no sin more terrible than doubt; it is a vast path leading to destruction."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
संशयाहूनि Noun
Saṁśayāhūni
संशयापेक्षा
Than doubt
थोर Adjective
Thōra
मोठे
Great/Big
पाप Noun
Pāpa
पाप
Sin
घोर Adjective
Ghōra
भयंकर
Terrible
विनाशासी Noun
Vināśāsī
विनाशासाठी
For destruction
विस्तीर्ण Adjective
Vistīrṇa
रुंद/विशाल
Vast/Wide
मार्ग Noun
Mārga
रस्ता
Path

💡 Meaning

Therefore, there is no sin more terrible than doubt. It is a wide path that leads to destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that there is no sin more terrible or dangerous than doubt. Doubt acts as a wide and easy path leading straight to one's downfall. It clouds judgment, weakens resolve, and prevents an individual from realizing the ultimate truth or achieving their goals. To achieve spiritual or material success, one must overcome the internal conflict caused by a doubting mind. A person filled with doubt loses their direction and peace, effectively choosing a path that leads to total destruction.

🎯 Practical Application

In daily life, doubting your own potential or the integrity of a good relationship can lead to failure and loneliness. For example, if a student doubts their preparation despite studying hard, they may panic during the exam and perform poorly. Confidence and clarity are the antidotes to doubt.

📌 Context

Saint Dnyaneshwar explains the destructive nature of doubt in the path of knowledge and spiritual growth.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 155

यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

जैसा कूर्मु आपुलीं अंगें । स्वेच्छेंचि संवरी वेगें । तैसीं इंद्रियें विषयसंगें । आवरिलीं ज्यानें ॥

"As the tortoise withdraws its limbs from all sides, so does the person who withdraws the senses from their objects; their wisdom is firmly established."

कूर्मु Noun
Kurmu
कासव
Tortoise
अंगें Noun
Ange
अवयव
Limbs
स्वेच्छेंचि Adverb
Svecchenchi
स्वतःच्या इच्छेने
By one's own will
संवरी Verb
Sanvari
आवरतो किंवा आत घेतो
Withdraws or restrains
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
विषयसंगें Noun
Vishayasange
विषयांच्या ओढीपासून
From attachment to objects
आवरिलीं Verb
Avarili
नियंत्रित केली
Controlled

💡 Meaning

Just as a tortoise withdraws its limbs into its shell by its own will, one who has withdrawn their senses from the objects of the senses is said to have steady wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of a tortoise to describe the mastery of a Sthitaprajna (a person of steady wisdom) over their senses. Just as a tortoise withdraws its limbs into its shell at will for protection, a wise person can withdraw their senses from worldly objects. This control is not forced but comes from a deep inner realization and willpower, ensuring that the intellect remains undisturbed by external temptations. It highlights that true freedom comes from the ability to detach from sensory pleasures whenever necessary.

🎯 Practical Application

When faced with distractions like social media while working on a goal, practice 'mental withdrawal' like a tortoise to stay focused on your priority and maintain mental peace.

📌 Context

Saint Dnyaneshwar explains the mastery of a person of steady wisdom over their senses using the analogy of a tortoise.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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