Friday, 14 February 2031
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 31

न च श्रेयोऽनुपश्यामि हत्वा स्वजनमाहवे । न काङ्क्षे विजयं कृष्ण न च राज्यं सुखानि च ॥

आणि विजयाची काय चाड । कीं राज्यभोग हे गोड । जेथ आप्तचि हे प्राण सोड- । तील रणीं ॥ ३१ ॥

"And what is the desire for victory? Or how can these royal pleasures be sweet, when our own relatives are to give up their lives in the battle?"

विजयाची Noun
Vijayachi
विजयाची
Of victory
चाड Noun
Chad
आवड किंवा इच्छा
Desire or interest
राज्यभोग Noun
Rajyabhog
राज्याचे सुख
Royal enjoyments
आप्त Noun
Apta
नातेवाईक
Relatives
रणीं Noun
Rani
युद्धभूमीवर
On the battlefield

💡 Meaning

What is the use of victory or the pleasures of a kingdom, when our own kinsmen are going to lose their lives in this battle?

🔍 Deep Interpretation

In this verse, Arjuna expresses a deep moral crisis. He argues that the very purpose of seeking power and wealth (kingdom) is to enjoy it with loved ones. If those loved ones are killed in the process of acquiring that power, the victory becomes hollow and bitter. This reflects the 'Vishad' (despair) where personal attachment clouds the sense of 'Dharma' (duty). Dnyaneshwar Maharaj captures this sentiment of Arjuna's attachment which makes him renounce even the highest worldly gains.

🎯 Practical Application

It teaches us to evaluate the cost of our success. If success comes at the cost of destroying relationships or ethical values, it may not bring true happiness. Example: Choosing a career path that doesn't force you to betray your integrity or family values.

📌 Context

Arjuna is overwhelmed by grief seeing his relatives on the battlefield and questions the purpose of a victory achieved by killing them.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 131

म्हणौनि कर्माचेनि आधारें । जे कर्मचि सांडणें खरें । तें युक्तीचेनि द्वारें । जाण पां तूं ॥

"Therefore, through the support of action, the true renunciation of action is achieved; understand that through the means of skillful technique."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
कर्माचेनि Noun
Karmācēni
कर्माच्या
of action
सांडणें Verb
Sāṇḍaṇē
त्याग करणे
to renounce
युक्तीचेनि Noun
Yuktīcēni
कौशल्याने / युक्तीने
by skill or technique
द्वारें Preposition
Dvārē
द्वारे / मार्गाने
through / by means of
जाण Verb
Jāṇa
समजून घे
understand / know

💡 Meaning

Therefore, understand that technique by which, with the support of action itself, true renunciation of action is achieved.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the paradox of renunciation. He suggests that true renunciation is not the physical abandonment of work, but the internal abandonment of the ego and attachment to results. By using action itself as a tool (performing it as a selfless sacrifice), one can transcend the cycle of cause and effect. This 'skill in action' is what Krishna urges Arjuna to master.

🎯 Practical Application

In professional life, focus entirely on the quality of your work (the process) rather than constantly worrying about the promotion or praise (the fruit), thereby reducing stress and improving efficiency.

📌 Context

Shri Krishna explains to Arjuna the secret of achieving freedom from the bonds of action by performing them with the right attitude.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 50

म्हणोनि संन्यासु आणि योगु । हा एकचि कीं पैं मार्गु । जैसा एकाचि अर्थाचा पांगु । दोन शब्द ॥ ५० ॥

"Therefore, Sanyasa and Yoga are but one path; just as two words may signify the same meaning."

म्हणोनि Adverb
Mhaṇoni
म्हणून
therefore
संन्यासु Noun
Sannyāsu
संन्यास (त्याग)
renunciation
योगु Noun
Yogu
कर्मयोग
path of action
मार्गु Noun
Mārgu
रस्ता किंवा मार्ग
path
अर्थाचा Noun
Arthācā
अर्थाचा
of the meaning
शब्द Noun
Śabda
शब्द
word

💡 Meaning

Therefore, Sanyasa and Yoga are one and the same path. Just as two different words can represent the same meaning, these two paths lead to the same goal.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that Sanyasa (the path of knowledge/renunciation) and Yoga (the path of selfless action) are not distinct but are essentially the same. He employs a linguistic analogy: just as two different synonyms refer to the same underlying object or meaning, these two spiritual disciplines lead to the same ultimate realization. The perceived duality is only in the method, while the essence and the final destination of liberation remain identical. This resolves the seeker's confusion about which path is superior by showing their inherent unity.

🎯 Practical Application

In daily life, whether you focus on performing your duties selflessly (Yoga) or maintaining inner detachment from the results (Sanyasa), both practices lead to mental stability. For example, a professional working diligently without being obsessed with a promotion is practicing the essence of both paths.

📌 Context

Saint Dnyaneshwar explains the non-duality between the path of renunciation and the path of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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