←
Tuesday, 28 January 2031
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 2, Verse 86

म्हणौनि तो निवांतु । जैसा क्षीरसागरु अनंतु । तैसा क्षोभें न घेपे विरक्तु । कामक्रोधीं ॥

"Therefore he is calm, like the infinite ocean of milk; thus, the detached one is not disturbed by desire and anger."

निवांतु Adjective
Nivantu
अत्यंत शांत
Completely calm
क्षीरसागरु Noun
Kshirsagaru
दुधाचा समुद्र
Ocean of milk
अनंतु Adjective
Anantu
ज्याला अंत नाही असा
Infinite
क्षोभें Noun
Kshobhen
अस्वस्थतेने किंवा रागाने
By agitation or disturbance
विरक्तु Noun
Viraktu
ज्याला कशाचीही ओढ नाही असा
A detached person
कामक्रोधीं Noun
Kamakrodhin
इच्छा आणि रागाने
By desire and anger

💡 Meaning

Therefore, he is peaceful like the infinite ocean of milk; similarly, a detached person is not disturbed by desire and anger.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the state of a 'Virakta' (a detached soul). He uses the metaphor of the 'Kshirsagar' (the mythological ocean of milk) to describe the depth and calmness of such a person's mind. Just as the infinite ocean remains undisturbed regardless of the rivers flowing into it, a person of steady wisdom remains unaffected by the dualities of the world. Desires (Kama) and anger (Krodha) fail to create any ripples of agitation in their consciousness. This equanimity is the result of profound spiritual realization.

🎯 Practical Application

In daily life, practice maintaining inner composure during stressful situations. For example, if someone criticizes you unfairly, instead of reacting with immediate anger, try to remain as steady as the ocean and respond with a clear mind.

📌 Context

Saint Dnyaneshwar describes the inner stability of a person who has attained self-realization, comparing their mind to the vast ocean.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 3, Verse 32

ये त्वेतदभ्यसूयन्तो नानुतिष्ठन्ति मे मतम् । सर्वज्ञानविमूढांस्तान्विद्धि नष्टानचेतसः ॥

आणि जे हे न मानिती । अथवा निंदेसी प्रवर्तती । ते अज्ञानाचे सांगाती । नागवले जाणावे ॥

"And those who do not accept this, or engage in criticism, know them to be companions of ignorance and lost."

मानिती Verb
maniti
मानतात
accept or believe
निंदेसी Noun
nindesi
निंदेमध्ये
in criticism or mockery
प्रवर्तती Verb
pravartati
प्रवृत्त होतात
engage or indulge in
अज्ञानाचे Noun
ajnanache
अज्ञानाचे
of ignorance
सांगाती Noun
sangati
सोबती
companions
नागवले Adjective
nagavale
लुटले गेलेले किंवा फसलेले
robbed or lost
जाणावे Verb
janave
समजावे
should be known

💡 Meaning

Those who do not follow this teaching or engage in criticizing it should be understood as companions of ignorance and completely lost.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the consequences for those who, driven by envy or ego, disregard the divine wisdom of performing one's duty without attachment. He describes such individuals as 'companions of ignorance.' By mocking or ignoring the path of righteousness, they lose their power of discrimination (Viveka) and are essentially 'robbed' of the opportunity for spiritual liberation. Their lack of consciousness leads them toward destruction.

🎯 Practical Application

Ignoring constructive advice or ethical principles leads to failure. For example, a person who mocks discipline and ignores health warnings eventually suffers physically and mentally, losing their well-being.

📌 Context

Saint Dnyaneshwar explains the spiritual downfall of those who reject the path of selfless duty due to ego.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 120

जैसें कां आकाशाचेनि पालवें । आकाशचि धरावें । तैसें आपणया आपण पावें । तेंचि रूप ॥

"As if one should catch the sky with the hem of the sky, so to attain oneself by oneself is the true form."

जैसें Adverb
jaisē
ज्याप्रमाणे
just as
आकाशाचेनि Noun
ākāśācēni
आकाशाच्या
of the sky
पालवें Noun
pālavēṃ
पदराने किंवा टोकाने
with the hem or edge
धरावें Verb
dharāvēṃ
पकडावे
to hold or catch
आपणया Pronoun
āpaṇayā
स्वतःला
to oneself
पावें Verb
pāvēṃ
मिळवावे किंवा प्राप्त करावे
to attain
रूप Noun
rūpa
स्वरूप किंवा लक्षण
nature or form

💡 Meaning

Just as one would try to catch the sky with the hem of the sky itself, attaining oneself through oneself is the true nature of the Self.

🔍 Deep Interpretation

In this profound verse, Dnyaneshwar Maharaj uses the metaphor of the sky to explain the nature of the Absolute Self. He posits that the Self is all-pervading and indivisible. Just as it is logically impossible to grasp the sky using a piece of the sky itself, the Self cannot be objectified or attained through external instruments. Realization is not an act of 'getting' something new, but a state of 'being' where the individual consciousness recognizes its identity with the Universal Consciousness. It emphasizes 'Aparoksha Anubhuti'—direct, immediate experience where the subject and object become one.

🎯 Practical Application

In modern life, we often look for validation and happiness in external achievements. This verse encourages us to look inward. For example, true self-confidence comes not from external praise but from a deep, internal understanding of one's own inherent worth and peace.

📌 Context

Saint Dnyaneshwar describes the state of self-realization where the distinction between the seeker and the sought disappears.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile