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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 43

म्हणौनि उचित जे कर्म । आणि जेणें पाविजे स्वधर्म । तेंचि करीं तूं मनोधर्म । सांडूनियां ॥

म्हणून जे उचित कर्म आहे आणि ज्याने स्वधर्माची प्राप्ती होते, तेच तू मनाचे संकल्प-विकल्प सोडून कर.

"Therefore, perform the appropriate action and that which fulfills your duty, by abandoning the tendencies of the mind."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य / विहित
Appropriate / Proper
स्वधर्म Noun
Swadharma
स्वतःचे कर्तव्य
One's own duty
मनोधर्म Noun
Manodharma
मनाचे संकल्प-विकल्प / मानसिक ओढ
Mental tendencies / whims
सांडूनियां Verb
Sanduniya
त्याग करून / सोडून
Abandoning / Giving up
पाविजे Verb
Pavije
मिळते / प्राप्त होते
Attained / Fulfilled

💡 Meaning

Therefore, perform that action which is appropriate and through which your duty is fulfilled, by setting aside the whims and distractions of the mind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the performance of 'Uchita Karma' (appropriate action) that aligns with one's 'Swadharma' (inherent duty). He suggests that one must act by discarding 'Manodharma'—the fickle nature of the mind characterized by doubts, desires, and attachments. True action is that which is performed with a steady mind, focused entirely on the duty itself rather than the psychological fluctuations of the ego. It is a call to action based on righteousness rather than impulse.

🎯 Practical Application

In a professional setting, focus on completing your assigned tasks with integrity, without letting personal biases or the fear of failure distract your performance.

📌 Context

Lord Krishna, through Saint Dnyaneshwar's commentary, advises Arjuna to perform his natural duty by discarding mental distractions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 108

म्हणोनि बाह्य हे विषय । सांडूनि जे निःसंशय । अंतरीं होती सदय । आत्मबोधीं ॥

"Therefore, leaving aside these external objects, those who are undoubtedly kind within, in the knowledge of the Self."

बाह्य Adjective
Bahya
बाहेरील
External
विषय Noun
Vishaya
इंद्रियभोग
Sense objects
सांडूनि Verb
Sanduni
त्याग करून
Having discarded
निःसंशय Adverb
Nihsanshay
शंकेशिवाय
Without doubt
सदय Adjective
Saday
दयाळू किंवा लीन
Compassionate or absorbed
आत्मबोधीं Noun
Atmabodhi
आत्मज्ञानामध्ये
In self-knowledge

💡 Meaning

Therefore, those who renounce external sense objects and, being free from doubt, become kind and absorbed in self-knowledge.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the importance of internalizing one's consciousness. By letting go of external distractions and doubts, a seeker becomes compassionate and established in the knowledge of the Self (Atman). It highlights that true liberation comes from within, not from external pursuits. The 'renunciation' mentioned here is mental detachment while remaining in the world.

🎯 Practical Application

In daily life, when overwhelmed by social media or external noise, taking a moment to disconnect and reflect on your inner values helps in achieving mental clarity and peace.

📌 Context

Saint Dnyaneshwar describes the internal state of a yogi who has mastered the art of withdrawing from external distractions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 105

तरी कर्माचेनि आधारें । कर्मातेंचि जिणें बरें । जैसें विष विषें मारें । युक्ती कीजे ॥ १०५ ॥

"Therefore, it is better to conquer action by the support of action itself; just as poison is used skillfully to destroy poison."

कर्माचेनि Noun
karmāceni
कर्माच्या
of action
आधारें Noun
ādhārē
आधाराने
with the support
जिणें Verb
jiṇē
जिंकणे
to conquer
विष Noun
viṣa
विष
poison
युक्ती Noun
yuktī
शक्कल किंवा युक्ती
strategy or skill
बरें Adjective
barē
चांगले किंवा योग्य
better or good

💡 Meaning

It is best to conquer action with the help of action itself, just as poison is used skillfully to counteract poison.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the principle of Nishkama Karma (selfless action). He suggests that one should not abandon action to seek liberation. Instead, one should use action as a tool to transcend the cycle of cause and effect. He provides a brilliant analogy: just as a physician uses a controlled dose of poison as an antidote to neutralize poison in the body, a seeker uses 'right action' (performed without ego or desire for results) to destroy the binding nature of worldly karma.

🎯 Practical Application

Instead of avoiding a difficult responsibility, perform it with a sense of service. For example, if a professional task feels overwhelming, instead of procrastinating, engaging in it with full focus and without worrying about the outcome eventually removes the stress associated with that task.

📌 Context

Saint Dnyaneshwar explains the technique of neutralizing the binding effects of action by performing action without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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