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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 85

जेणें अंतरीं सुख देखिलें । जो आत्मबोधें सुखावला । तोचि परब्रह्म जाहला । देहींच असतां ॥

जेणे अंतरीं सुख देखिलें । जो आत्मबोधें सुखावला । तोचि परब्रह्म जाहला । देहींच असतां ॥

"He who has seen happiness within, who is comforted by self-knowledge, he alone has become Parabrahma, while still in the body."

जेणें Pronoun
Jene
ज्याने
The one who
अंतरीं Noun
Antari
हृदयात किंवा मनात
Within the heart or mind
देखिलें Verb
Dekhile
पाहिले किंवा अनुभवले
Saw or experienced
आत्मबोधें Noun
Aatmabodhe
आत्मज्ञानाने
By self-knowledge
सुखावला Verb
Sukhavala
आनंदी झाला
Became happy
परब्रह्म Noun
Parabrahma
परमात्मा किंवा सर्वोच्च तत्व
The Supreme Reality
देहींच Noun
Dehicha
शरीरात असतानाच
While still in the body

💡 Meaning

One who has discovered happiness within and is satisfied by self-knowledge becomes the Supreme Reality even while residing in the body.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj explains the concept of 'Jivanmukta'—one who is liberated while still living in the physical body. He emphasizes that true, everlasting happiness is not found in external objects but within one's own self. When an individual attains self-knowledge (Atma-bodha), their dependence on the material world for joy ceases. Such a person realizes their identity with Parabrahma (the Supreme Consciousness) even before the death of the physical body.

🎯 Practical Application

In modern life, we often seek happiness in gadgets or social media validation. This verse teaches us to find contentment in our own growth and character. Example: A person who remains calm and happy through meditation, regardless of external chaos, practices this teaching.

📌 Context

Saint Dnyaneshwar describes the characteristics of a person who has attained spiritual enlightenment and inner bliss.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 14

मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदुःखदाः। आगमापायिनोऽनित्यास्तांस्तितिक्षस्व भारत॥

तरी हे विषय जे आहाती। ते इंद्रियद्वारीं येती। आणि सुखदुःखें उपजविती। अंतःकरणीं॥

"The contacts of the senses with their objects, O son of Kunti, which cause heat and cold, pleasure and pain, have a beginning and an end; they are impermanent; endure them bravely."

विषय Noun
vishaya
इंद्रियांचे भोग/वस्तू
sensory objects
इंद्रियद्वारीं Noun
indriyadvari
इंद्रियांच्या माध्यमातून
through the gates of senses
उपजविती Verb
upajaviti
निर्माण करतात
produce or create
अंतःकरणीं Noun
antahkarani
मनामध्ये
in the mind or heart
सुखदुःखें Noun
sukhadukhe
सुख आणि दुःख
pleasure and pain

💡 Meaning

O Arjuna, the objects of the senses enter through the gateways of the senses and produce feelings of pleasure and pain in the mind.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that external objects interact with our five senses. These interactions act as gateways through which sensations enter the mind, resulting in the perception of pleasure or pain. He emphasizes that these sensations are transient and dependent on the physical senses, much like the changing seasons. A seeker should learn to observe these dualities with equanimity, without being overwhelmed by them.

🎯 Practical Application

In daily life, when facing a difficult situation, remind yourself that the resulting stress or pain is a temporary sensory experience. Just as weather changes from hot to cold, life's ups and downs are fleeting. Practice resilience by not getting overly attached to temporary comforts or distressed by temporary hardships.

📌 Context

Lord Krishna explains to Arjuna how sensory perceptions lead to the dualities of pleasure and pain.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 16

तरी हे साच कीं लटिकें । हें पाहावें विवेकें । मग जें कांहीं निकें । तेंचि धरावें ॥

"Therefore, see with discernment whether this is true or false; then hold onto that which is certain and good."

साच Noun
sāca
सत्य / खरे
Truth / Real
लटिकें Adjective
laṭikēṃ
खोटे / भास
False / Unreal
विवेकें Noun
vivēkēṃ
विवेकाने / सारासार विचाराने
With discernment / wisdom
निकें Adjective
nikēṃ
चांगले / शुद्ध सत्य
Pure / Good / Certain
धरावें Verb
dharāvēṃ
स्वीकारावे / धारण करावे
To hold / To accept

💡 Meaning

One should examine whether something is true or false using discernment, and then only embrace that which is certain and true.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the practice of 'Viveka' (discernment). He advises that one must investigate the nature of reality—distinguishing between what is eternal (Sat) and what is ephemeral or illusory (Asat). Just as a jeweler tests gold, a seeker must test their experiences and emotions with intellect. Once the ultimate truth is identified, one should firmly adhere to it and discard the illusions that cause suffering.

🎯 Practical Application

In daily life, when overwhelmed by emotions like grief or anger, apply discernment. Ask yourself if the cause of your distress is permanent. Realizing the temporary nature of situations helps in maintaining mental balance and choosing the right action.

📌 Context

Saint Dnyaneshwar explains the concept of 'Sat' (Truth) and 'Asat' (Unreal) while commenting on the Bhagavad Gita, urging the seeker to use discernment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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