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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 156

म्हणोनि तूं धनुर्धरा | या कर्मातें न संडवे सर्वथा | परि फळाची आशा सांडूनि आतां | आचरें वेगीं ||

"Therefore, O Archer, action cannot be abandoned entirely; but now, discarding the hope for results, perform it with diligence."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
अर्जुना (धनुष्य धारण करणारा)
Archer (Arjuna)
संडवे Verb
Sandave
सोडावे / त्याग करावा
To abandon / To leave
सर्वथा Adverb
Sarvatha
पूर्णपणे / कोणत्याही प्रकारे
Entirely / In every way
आशा Noun
Aasha
अपेक्षा / इच्छा
Desire / Expectation
आचरें Verb
Aachare
आचरण कर / कृती कर
Perform / Practice
वेगीं Adverb
Vegi
त्वरित / वेगाने
Quickly / Promptly

💡 Meaning

Therefore, O Arjuna, do not abandon action at all; but now, giving up the desire for the fruit, perform your duties promptly.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that for any living being, the total renunciation of action is impossible. Since actions are inevitable due to the laws of nature, the focus should shift from 'what I will get' to 'how I perform'. By relinquishing the 'fruit' or the egoistic expectation of results, one transforms ordinary work into a spiritual practice. This approach prevents the accumulation of karmic debt and leads to mental peace and liberation.

🎯 Practical Application

In a professional setting, focus on delivering high-quality work rather than obsessing over a promotion or bonus. Example: A surgeon should focus entirely on the precision of the surgery rather than the fame or fee associated with it.

📌 Context

Lord Krishna, through Saint Dnyaneshwar's commentary, advises Arjuna on the necessity of performing one's duty without attachment to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 95

जेथ हे संसारचित्र उमटे। तो मनोरूपु पटु फाटे। तेथ मग आपैसाचि फिटे। आभासु हा॥

"Where this picture of the world appears, that canvas in the form of the mind is torn; then this illusion automatically disappears."

संसारचित्र Noun
Samsarachitra
संसाराचे चित्र
Picture of the worldly existence
उमटे Verb
Umate
दिसते किंवा प्रकट होते
Appears or manifests
मनोरूपु Adjective
Manorupu
मनाच्या स्वरूपाचे
In the form of the mind
पटु Noun
Patu
कापड किंवा पडदा
Cloth or canvas
फाटे Verb
Phate
फाटते किंवा नष्ट होते
Tears or dissolves
आपैसाचि Adverb
Apaisachi
आपोआप
Automatically
आभासु Noun
Abhasu
भ्रम किंवा भास
Illusion or appearance

💡 Meaning

When the canvas of the mind, upon which the picture of the world is painted, is torn, the illusion of this world automatically vanishes.

🔍 Deep Interpretation

In this profound Ovi, Dnyaneshwar Maharaj uses the metaphor of a canvas (patu). He posits that the entire perceived universe is like a painting (samsarachitra) drawn upon the fabric of the mind. The existence of the world as we know it is contingent upon the mind's projections. When, through spiritual awakening, the mind itself is transcended or 'torn,' the illusory painting of the world naturally dissolves. This points to the Vedantic truth that the world is a mental construct and liberation involves transcending the egoic mind.

🎯 Practical Application

Recognize that most of our stress and anxiety are mental projections rather than objective realities. By practicing meditation and detachment, we can 'tear' the fabric of negative thoughts, making the 'picture' of our problems disappear. Example: A student's fear of failure is a mental image; once they focus on the present action, the fear dissolves.

📌 Context

Saint Dnyaneshwar explains how the illusion of the material world is dependent on the existence of the mind.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 182

म्हणोनि कर्माकर्मविविंचनीं । जे भुलले आहाति सयाणीं । तेथ डोळसपण विचक्षणीं । न चलेचि गा ॥ १८२ ॥

"Therefore, in the discrimination of action and inaction, even the wise are deluded; there, the insight of the discerning does not work."

कर्माकर्मविविंचनीं Noun
Karmakarmavivinchani
कर्म आणि अकर्म यांच्या निवडीत
In the discrimination of action and inaction
भुलले Verb
Bhulale
गोंधळले किंवा चुकले
Confused or deluded
सयाणीं Noun
Sayani
शहाणे लोक
Wise people
डोळसपण Noun
Dolaspan
दृष्टी किंवा समज
Insight or vision
विचक्षणीं Adjective
Vichakshani
बुद्धिवंतांचे किंवा चतुर लोकांचे
Of the discerning or clever
न चलेचि Verb
Na chalechi
चालत नाही
Does not work/prevail

💡 Meaning

Therefore, even the wise are confused in discriminating between action and inaction; there, the insight of the discerning does not prevail.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the complexity of 'Karma' (action) and 'Akarma' (inaction). He asserts that the distinction is so subtle that even those who are considered wise or possess great worldly knowledge often find themselves in a state of confusion. It suggests that intellectual cleverness alone is insufficient to navigate the moral and spiritual intricacies of life; one requires a deeper, spiritual insight to truly understand the nature of one's duties and their consequences.

🎯 Practical Application

When faced with a complex moral dilemma where the right path is not obvious, understand that logic alone might fail. Seek deeper wisdom or ethical guidance rather than relying solely on intellectual pride.

📌 Context

Saint Dnyaneshwar explains the profound difficulty in distinguishing between right action and inaction, noting that even the intellectually gifted can be misled.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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