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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 140

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे हे वर्म । सुखाचे गा ॥

"Therefore, perform the appropriate actions and the prescribed duties; this is the secret to happiness."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य
Appropriate
विहित Adjective
Vihita
शास्त्राने नेमून दिलेले
Prescribed
आचरावे Verb
Acharave
आचरण करावे
Should practice
वर्म Noun
Varma
रहस्य किंवा मर्म
Secret or Essence

💡 Meaning

Therefore, perform the actions that are appropriate and the duties that are prescribed; this is the secret to happiness.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that performing one's natural and prescribed duties (Dharma) is the key to spiritual and worldly happiness. Instead of seeking shortcuts or abandoning work, one should focus on 'Uchita Karma' (appropriate action). This alignment with duty leads to inner peace and is the 'Varma' (secret) of a joyful life. It suggests that happiness is a byproduct of righteous action performed without attachment.

🎯 Practical Application

In professional life, focusing on the quality of your work (your duty) rather than just the salary or promotion leads to excellence and mental peace. This is practicing 'Vihita Karma'.

📌 Context

Saint Dnyaneshwar explains the essence of performing one's duty as taught by Shri Krishna to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 84

म्हणोनि अर्जुना ऐकें । जो इंद्रियांतें न रोखें । तो विषयांचेनि विखें । नाशिला जाणावा ॥ ८४ ॥

"Therefore, O Arjuna, listen; he who does not restrain his senses is to be known as destroyed by the poison of sense-objects."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
इंद्रियांतें Noun
Indriyante
इंद्रियांना
To the senses
रोखें Verb
Rokhe
रोखणे किंवा ताबा ठेवणे
To restrain or stop
विषयांचेनि Noun
Vishayancheni
विषयांच्या (भोगांच्या)
Of sense objects
विखें Noun
Vikhe
विषाने
By poison
नाशिला Adjective
Nashila
नाश पावलेला
Destroyed
जाणावा Verb
Janava
समजावा
Should be known

💡 Meaning

Therefore, Arjuna, listen; one who does not restrain their senses should be considered destroyed by the poison of sensory pleasures.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the necessity of sense control. He compares worldly desires and sensory objects to poison. If a person fails to restrain their senses, they are drawn towards these objects, which eventually leads to their moral and spiritual downfall. Just as poison destroys the physical body, the lack of control over one's senses destroys one's wisdom and character.

🎯 Practical Application

In modern life, if we cannot control our urge to constantly check social media or eat junk food, it harms our productivity and health. Practicing self-restraint is key to success.

📌 Context

Saint Dnyaneshwar explains the danger of uncontrolled senses while commenting on the Bhagavad Gita's teachings on the stability of mind.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 307

जेथ रागद्वेषांचीं दोन्ही । बोळवणें जालीं अंतःकरणीं । मग इंद्रियें आपैसां गुणीं । वर्तती जरी ॥

जेथे राग आणि द्वेष या दोघांनाही अंतःकरणातून निरोप दिला जातो, तिथे इंद्रिये आपोआप आपापल्या विषयांत वागू लागली तरी (बाध येत नाही).

"Where both attraction and repulsion have been bid farewell from the heart, then even if the senses act according to their nature, they do not bind the soul."

राग Noun
Raga
आसक्ती किंवा अति आवड
Attachment or excessive liking
द्वेष Noun
Dvesha
तिरस्कार किंवा नावड
Hatred or repulsion
बोळवणें Verb
Bolavane
निरोप देणे किंवा घालवून देणे
To bid farewell or removal
अंतःकरणीं Noun
Antahkarani
मनामध्ये
In the heart or mind
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Sense organs
आपैसां Adverb
Apaisa
आपोआप किंवा सहजपणे
Naturally or spontaneously
वर्तती Verb
Vartati
वागतात किंवा कार्य करतात
Behave or act

💡 Meaning

When attraction and hatred are removed from the heart, the senses may interact with the world naturally, but they do not cause any harm to the mind's peace.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the state of a 'Sthitaprajna' (a person of steady wisdom). When the dualities of attraction (Raga) and repulsion (Dvesha) are eliminated from the heart, the mind becomes pure and stable. Even if the senses (eyes, ears, etc.) interact with their respective objects in the material world, they do so without creating any mental disturbance, ego, or bondage. The senses act naturally according to their properties, but the soul remains untouched by the results of those actions, leading to ultimate peace.

🎯 Practical Application

In daily life, practicing equanimity means not being overly excited by success or devastated by failure. For example, a student who studies hard but remains calm regardless of the result is practicing the removal of 'Raga' and 'Dvesha'.

📌 Context

Saint Dnyaneshwar explains the state of a person who has conquered the dualities of likes and dislikes, allowing them to interact with the world without mental disturbance.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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