Monday, 23 December 2030
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 155

यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

जैसा कूर्मु आपुलीं अंगें । स्वेच्छेंचि संवरी वेगें । तैसीं इंद्रियें विषयसंगें । आवरिलीं ज्यानें ॥

"As the tortoise withdraws its limbs from all sides, so does the person who withdraws the senses from their objects; their wisdom is firmly established."

कूर्मु Noun
Kurmu
कासव
Tortoise
अंगें Noun
Ange
अवयव
Limbs
स्वेच्छेंचि Adverb
Svecchenchi
स्वतःच्या इच्छेने
By one's own will
संवरी Verb
Sanvari
आवरतो किंवा आत घेतो
Withdraws or restrains
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
विषयसंगें Noun
Vishayasange
विषयांच्या ओढीपासून
From attachment to objects
आवरिलीं Verb
Avarili
नियंत्रित केली
Controlled

💡 Meaning

Just as a tortoise withdraws its limbs into its shell by its own will, one who has withdrawn their senses from the objects of the senses is said to have steady wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of a tortoise to describe the mastery of a Sthitaprajna (a person of steady wisdom) over their senses. Just as a tortoise withdraws its limbs into its shell at will for protection, a wise person can withdraw their senses from worldly objects. This control is not forced but comes from a deep inner realization and willpower, ensuring that the intellect remains undisturbed by external temptations. It highlights that true freedom comes from the ability to detach from sensory pleasures whenever necessary.

🎯 Practical Application

When faced with distractions like social media while working on a goal, practice 'mental withdrawal' like a tortoise to stay focused on your priority and maintain mental peace.

📌 Context

Saint Dnyaneshwar explains the mastery of a person of steady wisdom over their senses using the analogy of a tortoise.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 89

तस्मादज्ञानसम्भूतं हृत्स्थं ज्ञानअसिनात्मनः । छित्त्वैनं संशयं योगमातिष्ठोत्तिष्ठ भारत ॥

म्हणोनि अज्ञानापासोनि जाहला । हा संशयो हृदयीं संचला । तो ज्ञानशस्त्रें आपुलां । संहारु कीजे ॥ ८९ ॥

"Therefore, this doubt that has arisen from ignorance and is settled in the heart, should be destroyed with the weapon of knowledge."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
अज्ञानापासोनि Noun
Ajnanapasoni
अज्ञानापासून
From ignorance
संशयो Noun
Sanshayo
संशय किंवा शंका
Doubt
हृदयीं Noun
Hrudayi
मनात किंवा अंतःकरणात
In the heart or mind
ज्ञानशस्त्रें Noun
Jnanashastre
ज्ञानाच्या शस्त्राने
With the weapon of knowledge
संहारु Noun
Sanharu
नाश किंवा विनाश
Destruction
कीजे Verb
Kije
करावा
Should be done

💡 Meaning

Therefore, destroy this doubt residing in your heart, which has arisen from ignorance, by using the weapon of your own knowledge.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj interprets the concluding advice of the fourth chapter of the Gita. He emphasizes that doubt is the offspring of ignorance and resides deep within the psyche, paralyzing action. The only way to overcome this internal conflict is through 'Jnana' (Knowledge). By using the metaphorical sword of wisdom, one must cut through the confusion to establish oneself in Yoga and perform one's duty with clarity.

🎯 Practical Application

When you feel hesitant or doubtful about your goals, instead of overthinking, seek correct information and clarity. Use that knowledge to eliminate uncertainty and take decisive action.

📌 Context

Shri Krishna advises Arjuna to slay the doubt born of ignorance using the sword of self-knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 231

म्हणौनि तूं पां धनुर्धरा | या कर्मातें न संडवे सर्वथा | परि फळाची आशा न धरितां | आचरावें || २३१ ||

"Therefore, O Archer (Arjuna), do not ever abandon action; but perform it without harboring any hope for the fruit."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
हे अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)
संडवे Verb
Sandave
सोडावे / त्याग करावा
To abandon / leave
सर्वथा Adverb
Sarvatha
कोणत्याही प्रकारे / पूर्णपणे
In any way / completely
आचरावें Verb
Aacharave
आचरण करावे / करावे
To perform / practice
आशा Noun
Aasha
अपेक्षा / इच्छा
Desire / Expectation

💡 Meaning

Therefore, O Arjuna, do not abandon your duties at all; instead, perform them without any expectation of the results.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that action is an inherent part of human existence and cannot be entirely renounced. The path to spiritual growth is not through the abandonment of work, but through the abandonment of the ego and the desire for specific outcomes. By performing one's prescribed duties (Swadharma) with a sense of dedication and without being troubled by the results, an individual remains free from the karmic cycle. This selfless action transforms mundane work into a spiritual discipline.

🎯 Practical Application

A professional should focus on delivering high-quality work and serving the client's needs rather than being constantly preoccupied with a promotion or bonus.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's duty without attachment to the results, following the teachings of Lord Krishna in the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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