Wednesday, 18 December 2030
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 4, Verse 93

म्हणोनि संशयाहूनि थोर । आन नाही पाप घोर । हा विनाशाची थोर । विवसी गा ॥

"Therefore, there is no sin greater than doubt; it is a powerful snare of destruction."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
संशयाहूनि Noun
Saṁśayāhūni
संशयापेक्षा
Than doubt
थोर Adjective
Thōra
मोठे
Great
पाप Noun
Pāpa
पाप
Sin
घोर Adjective
Ghōra
भयानक
Terrible
विनाशाची Noun
Vināśācī
नाशाची
Of destruction
विवसी Noun
Vivasī
जाळे किंवा संकट
Snare or calamity

💡 Meaning

Therefore, there is no sin more terrible than doubt. It is a great snare of destruction.

🔍 Deep Interpretation

Saint Dnyaneshwar highlights that doubt (Samshaya) is more damaging than ignorance. While ignorance can be removed by learning, doubt acts as a poison that corrodes faith and prevents one from taking any constructive action. He describes it as a 'snare' (Vivasi), implying that once caught in the cycle of doubting everything, an individual loses their sense of direction and eventually faces destruction. It is considered the most heinous sin because it kills the soul's potential for realization.

🎯 Practical Application

In professional life, if you doubt your team or your strategy without reason, the project is likely to fail. Confidence and clarity are essential for any achievement. For example, a leader who doubts their decisions will never be able to inspire their team.

📌 Context

In the concluding part of the fourth chapter, Saint Dnyaneshwar warns the seeker about the destructive nature of doubt which hinders spiritual and worldly progress.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 5, Verse 18

यत्सांख्यैः प्राप्यते स्थानं तद्योगैरपि गम्यते । एकं सांख्यं च योगं च यः पश्यति स पश्यति ॥

जेथें अर्जुना हें संन्यासपण । आणि योगाचें लक्षण । एकचि हें जाण । भिन्न नव्हे ॥ १८ ॥

"Where, O Arjuna, this state of Sanyasa and the characteristics of Yoga are known to be one and the same, not different."

संन्यासपण Noun
Sanyasapan
संन्यासाची वृत्ती किंवा अवस्था
State of renunciation
लक्षण Noun
Lakshan
वैशिष्ट्य किंवा स्वरूप
Characteristic or nature
एकचि Adjective
Ekachi
एकच
Only one
जाण Verb
Jaan
समजून घे
Understand or know
भिन्न Adjective
Bhinna
वेगळे
Different

💡 Meaning

O Arjuna, understand that this state of Sanyasa and the characteristics of Yoga are one and the same; they are not different.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that Sanyasa (the path of knowledge/renunciation) and Yoga (the path of selfless action) are essentially the same. While they may appear different in practice, their spiritual essence and the destination they lead to are identical. True renunciation is not about abandoning physical action, but about abandoning the ego and the desire for results. One who sees both as one truly understands the essence of spirituality.

🎯 Practical Application

In daily life, perform your duties without the ego of being the 'doer'. For example, helping someone in need without expecting recognition is a practical application of both yoga and renunciation.

📌 Context

Saint Dnyaneshwar explains the non-duality and essential unity of Sanyasa (Renunciation) and Karma Yoga (Path of Action).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 3, Verse 6

तरी उचित कर्म सांडिजे । आणि मग निवांत होइजे । हे न घडे गा पाविजे । कवणेंही परी ॥

"One should abandon prescribed actions and then become quiet; this does not happen or cannot be achieved by anyone in any way."

उचित Adjective
Uchita
योग्य किंवा विहित
Appropriate or prescribed
सांडिजे Verb
Sandije
सोडून देणे
To abandon
निवांत Adjective
Nivanta
शांत किंवा स्वस्थ
Quiet or peaceful
घडे Verb
Ghade
घडणे किंवा शक्य होणे
To happen or be possible
कवणेंही Pronoun
Kavanehi
कोणाकडूनही
By anyone

💡 Meaning

It is not possible for anyone to attain peace or liberation simply by abandoning their prescribed duties and sitting idle.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that the mere physical abandonment of prescribed duties (Uchita Karma) does not lead to a state of peace or liberation. One cannot simply sit idle and expect to be free from the cycle of action. True renunciation is internal, involving the removal of ego and attachment to results, rather than the cessation of physical work itself.

🎯 Practical Application

Instead of avoiding responsibilities at work or home under the guise of seeking peace, one should perform their duties diligently without being attached to the outcome.

📌 Context

Saint Dnyaneshwar explains that one cannot attain liberation or peace simply by renouncing physical actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile