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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 107

म्हणोनि बाह्य हे विषय । सांडूनि जे निःसंशय । अंतरीं होती थितय । आपणपां ॥ १०७ ॥

"Therefore, leaving aside these external objects, those who undoubtedly become steady within themselves."

म्हणोनि Adverb
Mhaṇōni
म्हणून
Therefore
बाह्य Adjective
Bāhya
बाहेरचे
External
विषय Noun
Viṣaya
इंद्रियांचे भोग
Sense objects
सांडूनि Verb
Sāṇḍūni
त्याग करून
Having abandoned
निःसंशय Adverb
Niḥsanśaya
शंकेशिवाय
Undoubtedly
थितय Adjective
Thitaya
स्थिर
Steady

💡 Meaning

Therefore, those who abandon external sense objects and undoubtedly become steady within their own self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of introspection. He states that a seeker who renounces the fleeting pleasures of the external world and turns their focus inward can achieve stability in the Self. When the senses are directed outward, the mind remains restless. However, by recognizing the futility of external objects and centering oneself without any doubt, one attains eternal peace. This state of 'Thitaya' (steadiness) is the hallmark of a true yogi.

🎯 Practical Application

In modern life, we are constantly distracted by gadgets and social media. Applying this verse means taking a few minutes daily to disconnect from the digital world and sit in silence to observe our inner thoughts, which leads to mental clarity and reduced anxiety.

📌 Context

Saint Dnyaneshwar explains the process of internalizing consciousness by detaching from external sensory distractions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 74

तैसे अध्यात्मशास्त्र हे थोर । जेथ अर्जुनु मुख्य पात्रीं सादर । आणि संवादु हा साचार । संजय-धृतराष्ट्राचा ॥

"Likewise, this spiritual science is profound, where Arjuna is the primary respectful recipient, and it is the true dialogue between Sanjaya and Dhritarashtra."

अध्यात्मशास्त्र Noun
Adhyatmashastra
आत्मज्ञानाचे शास्त्र
Spiritual science
थोर Adjective
Thor
महान किंवा श्रेष्ठ
Great or Grand
पात्रीं Noun
Patri
भूमिकेत किंवा पात्राच्या ठिकाणी
In the role of a character
सादर Adverb
Sadar
आदराने किंवा सन्मानाने
With respect
साचार Adjective
Sachar
प्रत्यक्ष किंवा खरोखर
Truly or Actually
संवादु Noun
Sanvadu
चर्चा किंवा संभाषण
Dialogue

💡 Meaning

Similarly, this spiritual science is great, where Arjuna is the main character (listener) and it is the actual dialogue between Sanjaya and Dhritarashtra.

🔍 Deep Interpretation

In this verse, Sant Dnyaneshwar emphasizes the profound nature of the spiritual science presented in the Gita. He highlights that Arjuna is the primary recipient who receives this knowledge with great reverence. Furthermore, he notes that the text captures the authentic dialogue between Sanjaya and Dhritarashtra, making it a historical and spiritual record of the highest order that guides humanity toward self-realization.

🎯 Practical Application

When seeking knowledge, one should approach it with the same respect and focus as Arjuna. For example, while learning a new skill or studying, being a 'respectful recipient' helps in deeper understanding and retention.

📌 Context

Sant Dnyaneshwar describes the greatness and the structure of the spiritual discourse of the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 91

म्हणोनि कर्माचां ठायीं । जेणें सांडिली अहंता पाहीं । तोचि संन्यासी तिहीं । लोकीं जाणावा ॥

"Therefore, he who has cast off egoism in the performance of actions, know him alone to be a Sanyasi in the three worlds."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्माचां Noun
Karmacham
कर्माच्या ठिकाणी
In the actions
सांडिली Verb
Sandili
त्यागली किंवा सोडली
Abandoned or cast off
अहंता Noun
Ahanta
अहंकार किंवा मीपणा
Ego or I-ness
संन्यासी Noun
Sanyasi
विरक्त किंवा संन्यासी
Renunciant
तिहीं Adjective
Tihim
तिन्ही
Three
लोकीं Noun
Lokim
लोकांमध्ये (जगात)
In the worlds

💡 Meaning

Therefore, one who has abandoned the ego within their actions should be known as a true Sanyasi in all the three worlds.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj clarifies that true renunciation (Sanyasa) is an internal state rather than a physical act of abandoning work. He asserts that a person who performs their duties without the sense of 'I am the doer' (Ahamkara) is the real Sanyasi. Such an individual remains detached from the fruits of their labor and the bondage of Karma, making them spiritually liberated even while living in the material world. This state of egolessness is recognized as the highest form of wisdom across all realms of existence.

🎯 Practical Application

In daily life, when performing a task like a professional project or social service, do not let pride take over. Instead of thinking 'I achieved this,' view it as a service or duty. Example: A leader who gives credit to the team instead of taking it all for themselves is practicing the abandonment of 'Ahanta'.

📌 Context

Saint Dnyaneshwar defines the true nature of a Sanyasi, emphasizing that renunciation is about giving up the ego of being the doer, not the action itself.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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