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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 91

म्हणोनि कर्माचां ठायीं । जेणें सांडिली अहंता पाहीं । तोचि संन्यासी तिहीं । लोकीं जाणावा ॥

"Therefore, he who has cast off egoism in the performance of actions, know him alone to be a Sanyasi in the three worlds."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्माचां Noun
Karmacham
कर्माच्या ठिकाणी
In the actions
सांडिली Verb
Sandili
त्यागली किंवा सोडली
Abandoned or cast off
अहंता Noun
Ahanta
अहंकार किंवा मीपणा
Ego or I-ness
संन्यासी Noun
Sanyasi
विरक्त किंवा संन्यासी
Renunciant
तिहीं Adjective
Tihim
तिन्ही
Three
लोकीं Noun
Lokim
लोकांमध्ये (जगात)
In the worlds

💡 Meaning

Therefore, one who has abandoned the ego within their actions should be known as a true Sanyasi in all the three worlds.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj clarifies that true renunciation (Sanyasa) is an internal state rather than a physical act of abandoning work. He asserts that a person who performs their duties without the sense of 'I am the doer' (Ahamkara) is the real Sanyasi. Such an individual remains detached from the fruits of their labor and the bondage of Karma, making them spiritually liberated even while living in the material world. This state of egolessness is recognized as the highest form of wisdom across all realms of existence.

🎯 Practical Application

In daily life, when performing a task like a professional project or social service, do not let pride take over. Instead of thinking 'I achieved this,' view it as a service or duty. Example: A leader who gives credit to the team instead of taking it all for themselves is practicing the abandonment of 'Ahanta'.

📌 Context

Saint Dnyaneshwar defines the true nature of a Sanyasi, emphasizing that renunciation is about giving up the ego of being the doer, not the action itself.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 171

अविनाशि तु तद्विद्धि येन सर्वमिदं ततम् । विनाशमव्ययस्यास्य न कश्चित्कर्तुमर्हति ॥

जे अविनाश आणि अगाध । जेथूनि विस्तारला हा बोध । ते वस्तु पाही सुबद्ध । सर्वगत ॥

"That which is indestructible and unfathomable, from which this consciousness has expanded, see that Reality as well-established and all-pervading."

अविनाश Adjective
Avinash
कधीही नष्ट न होणारे
Indestructible
अगाध Adjective
Agadh
अथांग किंवा अफाट
Unfathomable
बोध Noun
Bodh
ज्ञान किंवा जाणीव
Consciousness or Knowledge
विस्तारला Verb
Vistarla
पसरला किंवा विस्तार झाला
Expanded
सर्वगत Adjective
Sarvagat
सर्वव्यापी
All-pervading
सुबद्ध Adjective
Subaddha
पक्के किंवा व्यवस्थित
Well-established

💡 Meaning

Know that which is indestructible and infinite, from which all this consciousness has expanded, to be all-pervading and firmly established.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar provides a profound commentary on the nature of the Supreme Reality (Brahman). He describes it as 'Avinash' (indestructible) and 'Agadh' (unfathomable). This reality is the source from which all consciousness and the perceived universe have expanded. Just as space exists everywhere and cannot be divided or destroyed, the Atman is all-pervading (Sarvagat). It is the fundamental substance of existence that remains unchanged despite the changes in the material world. This scholarly interpretation emphasizes that the essence of a human being is not the perishable body but the imperishable spirit.

🎯 Practical Application

In daily life, this teaching helps in developing resilience. For example, when facing a loss in business or a personal setback, remembering that your core identity is eternal and untouched by external circumstances allows you to maintain mental balance and peace.

📌 Context

Lord Krishna explains the eternal and indestructible nature of the soul to Arjuna to remove his grief.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 104

तैसे आत्मबोधें । जे निमाले निजबोधें । तयां पुनरावृत्ति बाधें । न येचि कदा ॥

"In that way, those who have dissolved in the Self through self-knowledge, never face the obstacle of rebirth again."

तैसे Adverb
Taise
त्याप्रमाणे
In that manner
आत्मबोधें Noun
Atma-bodhen
आत्मज्ञानाने
By self-knowledge
निमाले Verb
Nimale
शांत झाले किंवा विरघळले
Dissolved or merged
निजबोधें Noun
Nijabodhen
स्वतःच्या स्वरूपाच्या ज्ञानाने
By knowledge of one's own self
पुनरावृत्ति Noun
Punaravritti
पुन्हा जन्म घेणे
Rebirth or repetition
बाधें Noun
Badhen
अडथळा किंवा बंधन
Obstruction or bondage
कदा Adverb
Kada
कधीही
Ever

💡 Meaning

Just as salt dissolves in water and loses its separate form, those who merge into Self-knowledge are freed from the cycle of rebirth forever.

🔍 Deep Interpretation

Saint Dnyaneshwar uses the metaphor of dissolution to explain the concept of Moksha. When the individual 'I-consciousness' dissolves into the 'Universal Consciousness' through Atma-bodha (Self-knowledge), the separate identity vanishes. Just as a salt crystal cannot regain its solid form once dissolved in the ocean, an enlightened soul cannot be pulled back into the cycle of birth and death. The destruction of ignorance (Avidya) ensures that the soul attains a state of eternal peace and non-return.

🎯 Practical Application

Once you gain mastery over a skill or understand a deep truth, you cannot return to the state of not knowing it. Similarly, spiritual awakening is an irreversible transformation that changes your perspective on life forever.

📌 Context

Saint Dnyaneshwar explains the state of liberation (Moksha) where the soul merges with the Divine and is freed from the cycle of rebirth.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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