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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 160

म्हणौनि तूं आतां । झकविजे नको अनंता । हा मोह सांडूनि चित्ता । सावधु होई ॥ १६० ॥

"Therefore, do not be deceived now, O Ananta; leaving this delusion of the mind, become alert."

म्हणौनि Adverb
Mhaṇouni
म्हणून
Therefore
झकविजे Verb
Jhakavije
फसवले जाणे
To be deceived
अनंता Noun
Anantā
हे अर्जुना (अनंत स्वरूप)
O Arjuna (Infinite one)
मोह Noun
Moha
भ्रम किंवा आसक्ती
Delusion or Attachment
सांडूनि Verb
Sāṇḍūni
त्याग करून / सोडून
Having discarded
चित्ता Noun
Cittā
मनातून
From the mind
सावधु Adjective
Sāvadhū
जागृत / सावध
Alert / Aware

💡 Meaning

Therefore, O Arjuna, do not be deceived now. Cast away this delusion from your mind and become alert.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains Krishna's call to action for Arjuna. Arjuna was paralyzed by 'Moha' (delusion) caused by his attachment to his kinsmen. Krishna addresses him as 'Ananta' and urges him not to be fooled by these temporary worldly illusions. He asks Arjuna to cast away the mental fog and become 'Savadh' (alert/aware) of his true self and his immediate responsibility. It is a call to move from emotional confusion to intellectual clarity.

🎯 Practical Application

In daily life, when we face a dilemma where our emotions cloud our judgment, we should practice detachment to see the situation clearly. For example, a leader must set aside personal biases to make a fair decision for the team's benefit.

📌 Context

Lord Krishna advises Arjuna to overcome his emotional delusion and regain clarity to perform his duty as a warrior.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 30

देही नित्यमवध्योऽयं देहे सर्वस्य भारत । तस्मात्सर्वाणि भूतानि न त्वं शोचितुमर्हसि ॥

म्हणोनि हा सर्वथा । न मरे गा पंडुसुता । जरी संहारु होय भूतां । कल्पांतींही ॥ ३० ॥

"Therefore, this (soul) never dies, O son of Pandu, even if there is a destruction of all beings at the end of the world."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
सर्वथा Adverb
Sarvatha
कोणत्याही प्रकारे / पूर्णपणे
In every way / entirely
न मरे Verb
Na mare
मरत नाही
Does not die
पंडुसुता Noun
Pandusuta
पांडुपुत्रा (अर्जुना)
Son of Pandu (Arjuna)
संहारु Noun
Sanharu
विनाश / नाश
Destruction
भूतां Noun
Bhutan
प्राण्यांचा / जीवांचा
Of beings
कल्पांतींही Adverb
Kalpantihi
युगाच्या शेवटी सुद्धा
Even at the end of an eon

💡 Meaning

Therefore, O Arjuna, this soul is eternally immortal. Even if all beings are destroyed at the end of the world, the soul does not die.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that the soul residing in the body is eternally indestructible. Even if a cosmic dissolution (Kalpanta) occurs at the end of time, the soul remains untouched. This realization is meant to free Arjuna from the fear of death and the perceived sin of killing in battle, as the true essence of beings cannot be slain.

🎯 Practical Application

Understanding that the essence of a person is eternal helps us cope with the loss of loved ones and reduces the fear of our own mortality, allowing us to perform our duties without being paralyzed by grief.

📌 Context

Lord Krishna explains the eternal nature of the soul to Arjuna to alleviate his grief and hesitation to fight.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 127

कर्मणो ह्यपि बोद्धव्यं बोद्धव्यं च विकर्मणः । अकर्मणश्च बोद्धव्यं गहना कर्मणो गतिः ॥

म्हणौनि कर्माचें लक्षण । ओळखावें अति सज्ञान । जें कर्माकर्मविचक्षण । भुलले जेथ ॥ १२७ ॥

"Therefore, the characteristics of action should be known by the wise; for even the discerning have been deluded regarding action and inaction."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
लक्षण Noun
Lakṣaṇa
स्वरूप किंवा वैशिष्ट्य
Nature or characteristic
सज्ञान Adjective
Sajñāna
ज्ञानी किंवा शहाणा
Wise or knowledgeable
विचक्षण Adjective
Vicakṣaṇa
सूक्ष्म विचार करणारे किंवा चतुर
Discerning or expert
भुलले Verb
Bhulalē
गोंधळले किंवा भ्रमित झाले
Confused or deluded
कर्माकर्म Noun
Karmākarma
कर्म आणि अकर्म
Action and inaction

💡 Meaning

Therefore, the true nature of action must be understood with great wisdom; for even those who are experts in discerning action and inaction have been deluded in this matter.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the intricate and mysterious nature of 'Karma'. He suggests that the distinction between what constitutes a binding action and what constitutes a liberating non-action is so subtle that even the most learned scholars (Vicakshana) find themselves deluded. The path of action is not merely about physical movement but involves the intent and the ego behind it. To truly understand 'Karma', one must look beyond the surface and realize how an action can be performed without creating further bondage, which is the essence of spiritual wisdom.

🎯 Practical Application

In professional life, we often confuse 'being busy' with 'being productive' or 'doing right'. For example, a leader must discern if their decisions are driven by ego (Karma) or by the welfare of the organization (Akarma). Understanding this distinction helps in performing duties without stress or attachment.

📌 Context

Shri Jnaneshwar explains the complexity of understanding the true nature of action (Karma) and inaction (Akarma) as taught by Lord Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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