Wednesday, 06 November 2030
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 316

म्हणोनि तूं आतां । झकविजे या चित्ता । न संडीं गा पंडुसुता । स्वधर्मु आपुला ॥ ३१६ ॥

"Therefore, do not let your mind be deluded now; O son of Pandu, do not forsake your own duty."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकविजे Verb
Zhakavije
फसवणे / भुलवणे
To delude or deceive
चित्ता Noun
Chitta
मनाला
To the mind
संडीं Verb
Sandi
सोडणे / त्याग करणे
To abandon or leave
पंडुसुता Noun
Pandusuta
पांडुपुत्र (अर्जुन)
Son of Pandu (Arjuna)
स्वधर्मु Noun
Swadharmu
स्वतःचे कर्तव्य
One's own duty

💡 Meaning

Therefore, O Arjuna, do not let your mind be deceived and do not abandon your own duty.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that allowing the mind to be deluded by grief or attachment is a form of self-betrayal. He urges Arjuna (Pandusuta) to remain steadfast in his 'Swadharma' (innate duty). For a warrior like Arjuna, fighting for righteousness is the highest path, and abandoning it due to emotional weakness would be a spiritual failure.

🎯 Practical Application

One should not quit their responsibilities when faced with emotional challenges. Example: A professional should complete their project with integrity even if they feel personally overwhelmed.

📌 Context

Lord Krishna advises Arjuna to stay firm in his duty and not let his mind be swayed by emotional confusion.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 43

तैसे संन्यास आणि योगु । हे दोन्ही एकचि मार्गु । परी कळावया भेदु । दाविला असे ॥ ४३ ॥

"Similarly, Sanyasa and Yoga are both one and the same path; but to make the distinction clear, they have been shown as different."

तैसे Adverb
Taise
त्याप्रमाणे
Similarly
संन्यास Noun
Sanyasa
कर्माचा त्याग
Renunciation
योगु Noun
Yogu
कर्मयोग
Path of action
एकचि Adjective
Ekachi
एकच
Only one
मार्गु Noun
Margu
रस्ता किंवा मार्ग
Path
भेदु Noun
Bhedu
फरक
Difference

💡 Meaning

Similarly, Sanyasa and Yoga are both the same path; the distinction is shown only for the sake of understanding.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that Sanyasa (the path of knowledge/renunciation) and Karma Yoga (the path of selfless action) are essentially the same. Although they appear different in practice, their ultimate destination is spiritual liberation. The distinction is made by Lord Krishna only to help the seeker understand the nuances of each path and choose what suits their temperament, without viewing them as contradictory.

🎯 Practical Application

In modern life, performing your professional duties with integrity and without being obsessed with the outcome is equivalent to the highest form of renunciation. For example, a doctor treating a patient with pure dedication is practicing this unity.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of renunciation and the path of selfless action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 90

म्हणोनि कर्मे तरी कीजती। परि तीं कर्तेपणा न येती। जैशीं चित्रींचीं न हालती। चित्रे लिहिलीं॥ ९०॥

"Therefore, actions are performed, but they do not bring the sense of doership; just as painted figures do not move."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कीजती Verb
Kijati
केली जातात
Are performed
कर्तेपणा Noun
Kartepana
मीपणा किंवा कर्ता असल्याचा भाव
Sense of doership
जैशीं Conjunction
Jaishi
ज्याप्रमाणे
Just as
हालती Verb
Halati
हालचाल करतात
Move
लिहिलीं Adjective
Lihili
काढलेली किंवा रेखाटलेली
Painted or drawn

💡 Meaning

Therefore, actions are indeed performed, but they do not result in the sense of doership, just as painted figures in a picture do not actually move.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a beautiful analogy of a painting to describe the state of a liberated soul. Just as figures in a painting may be depicted in various poses of action (like running or fighting), they do not actually possess any movement or the ego of performing those actions. Similarly, a person established in self-knowledge performs all necessary worldly duties through their physical body and senses, yet remains internally detached. They do not harbor the illusion of 'I am the doer' (Kartrutva Bhava), and thus, their actions do not create any karmic bondage.

🎯 Practical Application

In professional life, perform your duties with excellence but without getting attached to the 'credit' or 'ego' of the work. For example, a doctor treats a patient as a duty, without letting the success inflate their ego, knowing they are just an instrument.

📌 Context

Saint Dnyaneshwar explains how a realized soul performs actions without being bound by the ego of doership.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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