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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 89

म्हणोनि बाह्य हे विसरले । जे अंतरीं सुख पावले । ते आपणचि जाहले । आत्मसुख ॥

"Therefore, they forgot the external, those who found joy within; they themselves became the bliss of the Self."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
बाह्य Noun
Bāhya
बाहेरील जग किंवा विषय
External world or objects
विसरले Verb
Visaralē
विसरून गेले
Forgot
अंतरीं Adverb
Antarīṁ
अंतर्यामी किंवा मनात
Within or inside
पावले Verb
Pāvalē
प्राप्त झाले
Attained or found
आत्मसुख Noun
Ātmasukha
आत्म्याचे सुख
Bliss of the self

💡 Meaning

Therefore, those who have found happiness within have forgotten the external world; they themselves have become the bliss of the Self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that once a seeker experiences the bliss of the Self (Atman) within, they naturally lose interest in external sensory pleasures. They become so absorbed in this internal joy that they transcend the duality of the observer and the observed, effectively becoming the bliss itself. This is the pinnacle of spiritual realization where the external world ceases to distract the mind, and one finds permanent contentment.

🎯 Practical Application

When you find a hobby or work that truly fulfills you from inside, you stop seeking validation or temporary pleasures from social media or outside distractions. For example, a dedicated artist becomes so one with their art that they forget the hunger or noise around them.

📌 Context

Saint Dnyaneshwar describes the state of a liberated soul who finds eternal joy within the self rather than in external objects.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 119

म्हणोनि अर्जुना ऐकें । हें ज्ञान जरी फावलें निकें । तरी मोह हा कवणें विखें । उरेल तुज ॥ ११९ ॥

"Therefore, O Arjuna, listen! If this knowledge is gained perfectly, then how can any delusion remain in you?"

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
फावलें Verb
Phavale
प्राप्त झाले
Attained
निकें Adverb
Nike
चांगल्या प्रकारे / पूर्णपणे
Properly / Completely
मोह Noun
Moha
भ्रम / आसक्ती
Delusion / Attachment
कवणें Pronoun
Kavane
कोणत्या
Which / What
विखें Noun
Vikhe
प्रकारे / विषयाने
In what manner

💡 Meaning

Therefore Arjuna, listen; if you attain this knowledge perfectly, then no delusion will remain in you in any way.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true spiritual realization acts as a definitive cure for delusion. He tells Arjuna that once this 'Jnana' (knowledge) is perfectly integrated into one's being, there is no room left for confusion or emotional attachment to worldly illusions. It is the ultimate clarity that aligns an individual with their true purpose and the cosmic truth.

🎯 Practical Application

Gaining clarity through thorough knowledge removes confusion in daily life. For example, once you understand the underlying logic of a complex problem at work, the anxiety and hesitation surrounding it vanish.

📌 Context

Saint Dnyaneshwar explains the transformative power of self-knowledge to Arjuna, stating that it dispels all delusion.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 145

मग तयाचिया दृष्टी । हवि जे जे सृष्टी । ते ब्रह्मचि मुष्टी । भरले असे ॥

"Then in his sight, whatever offerings are in the world, they are all filled within the grasp of Brahman."

तयाचिया Pronoun
Tayachiya
त्याच्या (ज्ञानी पुरुषाच्या)
His (of the realized soul)
दृष्टी Noun
Drishti
नजर किंवा दृष्टी
Vision or sight
हवि Noun
Havi
यज्ञात अर्पण करायचे द्रव्य
Oblation or offering
सृष्टी Noun
Srushti
जग किंवा विश्व
Universe or creation
मुष्टी Noun
Mushti
मूठ
Fist or grasp
भरले Verb
Bharale
व्यापलेले किंवा भरलेले
Filled or pervaded

💡 Meaning

In his vision, whatever offerings exist in this creation are perceived as being held within the grasp of Brahman, meaning they are entirely Brahman itself.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj interprets the essence of seeing Brahman in action. For a realized soul, the distinction between the ritual, the offering (Havi), and the objective disappears. The metaphor of 'Mushti' (fist) suggests that the entire creation is contained within and is identical to the ultimate reality, Brahman. This reflects the 'Brahmarpanam' concept from the Bhagavad Gita.

🎯 Practical Application

Practice seeing divinity in daily tasks. For example, while studying, if a student views their books and knowledge as a form of the Divine, their focus and respect for learning increase naturally.

📌 Context

Saint Dnyaneshwar explains the non-dual vision of a seeker where every aspect of action and material is perceived as Brahman.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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