Thursday, 15 August 2030
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 253

एषा तेऽभिहिता सांख्ये बुद्धिर्योगे त्विमां शृणु ।
बुद्ध्या युक्तो यया पार्थ कर्मबन्धं प्रहास्यसि ॥

म्हणोनि अर्जुना ऐकें । हें बुद्धियोगु निकें । सांगेन तुज कौतुकें । अवधारीं पां ॥ २५३ ॥

"Therefore, Arjuna, listen! I shall explain this Buddhi-yoga to you with great delight; pay heed to it."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
ऐकें Verb
Aike
ऐक
Listen
बुद्धियोगु Noun
Buddhiyogu
बुद्धियोग (कर्मयोग)
Yoga of Intellect
निकें Adverb
Nike
चांगले किंवा स्पष्ट
Clearly or Well
कौतुकें Adverb
Kautuke
आवडीने किंवा प्रेमाने
With delight or affection
अवधारीं Verb
Avadhari
लक्ष दे किंवा श्रवण कर
Pay attention

💡 Meaning

Therefore, O Arjuna, listen; I shall explain this Buddhi Yoga to you with great delight; please pay close attention.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights the transition from theoretical knowledge to practical wisdom. Krishna invites Arjuna to listen attentively to the method of performing actions without attachment. This is described as a 'marvelous' path because it allows an individual to remain active in the world while staying spiritually free from the bonds of karma.

🎯 Practical Application

Focus on the process of your work with interest rather than just worrying about the result. For example, while playing a sport, focus on the technique and the joy of the game rather than just the final score.

📌 Context

After explaining the theoretical knowledge of the soul (Sankhya), Shri Krishna begins to introduce the practical path of action (Buddhi Yoga) to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 185

म्हणोनि अज्ञानापासोनि जाहले । हें संशयाचें रान माजले । तें ज्ञानशस्त्रें उपडिलें । टाकि पां वेगीं ॥ १८५ ॥

"Therefore, this forest of doubt that has grown out of ignorance, uproot it quickly with the weapon of knowledge."

अज्ञानापासोनि Noun
Ajnānāpāsoni
अज्ञानापासून
From ignorance
संशयाचें Noun
Saṁśayācēṁ
संशयाचे
Of doubt
रान Noun
Rāna
जंगल / वन
Forest
माजले Verb
Mājalē
पसरलेले / वाढलेले
Grown or spread
ज्ञानशस्त्रें Noun
Jñānaśastrēṁ
ज्ञानाच्या शस्त्राने
With the weapon of knowledge
उपडिलें Verb
Upaḍilēṁ
उपटून टाकणे
To uproot
वेगीं Adverb
Vēgīṁ
त्वरेने / लवकर
Quickly

💡 Meaning

Therefore, uproot this forest of doubt born of ignorance with the weapon of knowledge immediately.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that doubts are born from ignorance and act like a dense forest that obstructs the path of truth and right action. This 'forest of doubt' prevents a person from seeing reality clearly. To overcome this, one must use the 'sword of knowledge' (Atma-jnana). The verse emphasizes that once spiritual or factual clarity is achieved, the confusion vanishes instantly. It is a call to action for the seeker to stop hesitating and use wisdom to clear their path.

🎯 Practical Application

When faced with uncertainty in life, instead of worrying, seek complete information and understanding. For example, if you are confused about a complex project at work, gaining the necessary skills and knowledge (the weapon) will remove the confusion (the forest) and allow you to proceed confidently.

📌 Context

In the concluding part of the fourth chapter, Shri Krishna (through Dnyaneshwar Maharaj) urges Arjuna to destroy his inner confusion using the power of wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 182

म्हणोनि कर्माकर्मविविंचनीं । जे भुलले आहाति सयाणीं । तेथ डोळसपण विचक्षणीं । न चलेचि गा ॥ १८२ ॥

"Therefore, in the discrimination of action and inaction, even the wise are deluded; there, the insight of the discerning does not work."

कर्माकर्मविविंचनीं Noun
Karmakarmavivinchani
कर्म आणि अकर्म यांच्या निवडीत
In the discrimination of action and inaction
भुलले Verb
Bhulale
गोंधळले किंवा चुकले
Confused or deluded
सयाणीं Noun
Sayani
शहाणे लोक
Wise people
डोळसपण Noun
Dolaspan
दृष्टी किंवा समज
Insight or vision
विचक्षणीं Adjective
Vichakshani
बुद्धिवंतांचे किंवा चतुर लोकांचे
Of the discerning or clever
न चलेचि Verb
Na chalechi
चालत नाही
Does not work/prevail

💡 Meaning

Therefore, even the wise are confused in discriminating between action and inaction; there, the insight of the discerning does not prevail.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the complexity of 'Karma' (action) and 'Akarma' (inaction). He asserts that the distinction is so subtle that even those who are considered wise or possess great worldly knowledge often find themselves in a state of confusion. It suggests that intellectual cleverness alone is insufficient to navigate the moral and spiritual intricacies of life; one requires a deeper, spiritual insight to truly understand the nature of one's duties and their consequences.

🎯 Practical Application

When faced with a complex moral dilemma where the right path is not obvious, understand that logic alone might fail. Seek deeper wisdom or ethical guidance rather than relying solely on intellectual pride.

📌 Context

Saint Dnyaneshwar explains the profound difficulty in distinguishing between right action and inaction, noting that even the intellectually gifted can be misled.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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