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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 159

म्हणोनि तूं आतां । उचित कर्म पंडुसुता । आचरावें तत्त्वतां । सांडूनि संगु ॥ १५९ ॥

"Therefore, O Arjuna, perform your rightful duties in truth, casting away all attachment."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य किंवा विहित
Appropriate or prescribed
पंडुसुता Noun
Pandusuta
पांडुपुत्रा (अर्जुन)
Son of Pandu (Arjuna)
आचरावें Verb
Aacharave
आचरावे किंवा करावे
Should perform
तत्त्वतां Adverb
Tattvata
यथार्थपणे किंवा खरोखर
Truly or in reality
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Having abandoned
संगु Noun
Sangu
आसक्ती किंवा ओढ
Attachment

💡 Meaning

Therefore, O son of Pandu, perform your prescribed duties with true understanding, having completely abandoned all attachment to the results.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar distills the essence of Karma Yoga. He addresses Arjuna as 'Pandusuta' to remind him of his lineage and inherent duties as a warrior. The core teaching is that liberation is not found in the renunciation of action itself, but in the renunciation of the 'attachment' (Sangu) to the fruits of those actions and the ego of being the doer. By performing 'Uchita Karma' (appropriate duty) with a sense of 'Tattvata' (truthfulness and precision), an individual remains untouched by the karmic cycle. It is a call to action that is selfless and dedicated to the higher truth.

🎯 Practical Application

In professional life, one should focus on delivering high-quality work and fulfilling responsibilities rather than constantly worrying about promotions or praise. For example, a doctor treating a patient should focus entirely on the treatment (duty) rather than the fee or fame (attachment).

📌 Context

In the commentary on the Bhagavad Gita, Saint Dnyaneshwar explains to Arjuna the importance of performing one's natural duty without being attached to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 140

म्हणौनि संशयापरौतें । कांहींच नाहीं पापौतें । हा विनाशाची वाहातें । खांचि पैं गा ॥ १४० ॥

"Therefore, there is nothing more sinful than doubt; it is a flowing pit of destruction."

संशयापरौतें Noun
samshayaparautē
संशयापेक्षा
than doubt
पापौतें Noun
pāpautē
पाप
sin
विनाशाची Noun
vināśācī
नाशाची
of destruction
खांचि Noun
khāñci
खड्डा
pit or ditch
वाहातें Verb
vāhātē
नेणारी किंवा वाहणारी
leading to

💡 Meaning

Therefore, there is no greater sin than doubt. It is a deep pit that leads directly to destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights that doubt is the most significant impediment to human progress. A doubting mind is compared to a deep pit that leads to inevitable downfall. Unlike other errors that can be corrected, doubt paralyzes the intellect and prevents one from taking decisive action or achieving spiritual realization. It is described as a 'sin' because it destroys peace and clarity, effectively acting as a trap for the soul.

🎯 Practical Application

In daily life, if you doubt your abilities or your goals, you will never succeed. For example, a student who doubts their preparation during an exam often makes mistakes despite knowing the answers. Clarity and faith are essential for success.

📌 Context

Saint Dnyaneshwar explains the destructive nature of doubt, emphasizing that there is no greater sin or obstacle to spiritual progress than a doubting mind.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 6, Verse 1

आतां आत्मानुभवें चोखडा । जो योगु हा सुहाडा । तो सांगिजेल निवाडा । अवधारिजो ॥ १ ॥

"Now, this pure Yoga of self-experience, which is so beautiful, shall be explained clearly; please pay heed."

आतां Adverb
Ātāṃ
आता
Now
आत्मानुभवें Noun
Ātmānubhavēṃ
आत्म-अनुभवाने
By self-experience
चोखडा Adjective
Cōkhaḍā
शुद्ध किंवा निर्मळ
Pure or clean
सुहाडा Adjective
Suhāḍā
सुंदर किंवा उत्तम
Beautiful or excellent
सांगिजेल Verb
Sāṅgijēla
सांगितले जाईल
Will be told/explained
निवाडा Adverb
Nivāḍā
स्पष्टपणे किंवा निवडून
Clearly or decisively
अवधारिजो Verb
Avadhārijō
लक्ष देऊन ऐकावे
Listen attentively

💡 Meaning

Now, the pure Yoga of self-realization, which is beautiful and excellent, will be explained clearly; please listen to it attentively.

🔍 Deep Interpretation

In the opening verse of Chapter 6, Saint Dnyaneshwar introduces the 'Atmasanyam Yoga' (the Yoga of Self-Control). He describes this path as one that is purified by direct spiritual experience and is inherently beautiful and beneficial for the seeker. He promises to explain the intricacies of this yoga with great clarity and precision. He invites the audience to listen with profound attention, suggesting that the knowledge of the self requires a receptive and focused mind.

🎯 Practical Application

Before embarking on any profound learning or task, one must cultivate a state of attentive listening and mental clarity. Example: A student focusing entirely on a teacher's lecture to grasp a complex concept.

📌 Context

Saint Dnyaneshwar introduces the sixth chapter of the Bhagavad Gita, focusing on the path of meditation and self-control.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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