Wednesday, 31 July 2030
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 115

म्हणौनि तूं आतां । झकविजे नको भ्रमितां । हा देहसंबंधु सर्वथा । मानूं नको ॥ ११५ ॥

म्हणून तू आता भ्रमाने फसू नकोस. हा देहाचा संबंध पूर्णपणे मानू नकोस.

"Therefore, do not be misled by delusion now; do not acknowledge this bodily relationship at all."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
झकविजे Verb
Zhakavije
फसवले जाणे
To be deceived
भ्रमितां Noun
Bhramita
भ्रमामुळे
Due to delusion
देहसंबंधु Noun
Dehasambandhu
शरीराचे नाते
Bodily relationship
सर्वथा Adverb
Sarvatha
पूर्णपणे
Entirely

💡 Meaning

Therefore, do not be deceived by delusion now. Do not consider this bodily relationship as absolute at all.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that the delusion Arjuna is facing stems from his identification with the physical body. He clarifies that bodily relations are transient and illusory. By urging Arjuna not to be deceived by these temporary bonds, the verse emphasizes the importance of spiritual wisdom over material attachment.

🎯 Practical Application

In modern life, this teaches us not to get overly attached to temporary material gains or physical identities, helping us maintain emotional balance during times of loss.

📌 Context

Lord Krishna, through Saint Dnyaneshwar's commentary, advises Arjuna to look beyond physical attachments and realize the eternal truth.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 6, Verse 6

जेथें अर्जुना हें चित्त । आपणया आपणचि होय मित्र । तरी आपणया आपणचि घात । आपणचि करी ॥ ६ ॥

"Where, O Arjuna, this mind becomes its own friend, there it also causes its own destruction."

चित्त Noun
Chitta
मन किंवा अंतःकरण
Mind or consciousness
मित्र Noun
Mitra
दोस्त किंवा साहाय्यक
Friend or ally
घात Noun
Ghaat
नाश किंवा नुकसान
Destruction or harm
आपणया Pronoun
Aapanaya
स्वतःला
To oneself
करी Verb
Kari
करतो
Does or performs

💡 Meaning

O Arjuna, when this mind becomes its own friend, it helps itself; otherwise, it causes its own destruction.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elaborates on the principle that the self is its own friend and its own enemy. He emphasizes that the mind is the pivot of spiritual evolution. A disciplined mind, conquered through yoga and wisdom, acts as a benefactor that leads the soul toward liberation. Conversely, an uncontrolled mind, enslaved by sensory desires, becomes a self-destructive force. The verse teaches that one's internal state determines their external reality and spiritual progress.

🎯 Practical Application

In practical life, if we control our impulses like anger or procrastination, our mind acts as a 'friend' helping us achieve goals. If we let these impulses rule us, our mind becomes an 'enemy' leading to failure.

📌 Context

Saint Dnyaneshwar explains the dual nature of the mind as both a friend and an enemy based on self-discipline.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 305

आणि विषयांचिया चिंतनीं । संगु उपजे अंतःकरणीं । संगापासुनि मनीं । कामु प्रगटे ॥ ३०५ ॥

आणि विषयांच्या चिंतनाने अंतःकरणात आसक्ती निर्माण होते. त्या आसक्तीतून मनात काम (इच्छा) निर्माण होते.

"And by contemplating on sensory objects, attachment arises in the heart; from attachment, desire manifests in the mind."

विषयांचिया Noun
Vishayanchiya
विषयांच्या (इंद्रिय सुखांच्या गोष्टी)
of sensory objects
चिंतनीं Noun
Chintani
विचाराने किंवा ध्यानाने
by contemplating
संगु Noun
Sangu
आसक्ती किंवा ओढ
attachment
उपजे Verb
Upaje
निर्माण होते
arises
अंतःकरणीं Noun
Antahkarni
मनात
in the heart/mind
कामु Noun
Kamu
इच्छा किंवा वासना
desire
प्रगटे Verb
Pragate
प्रकट होतो
manifests

💡 Meaning

By constantly thinking about sensory objects, attachment to them develops in the mind. From this attachment, desire is born.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the psychological chain reaction of human downfall. Contemplation (Chintan) on sensory objects creates an emotional bond or attachment (Sang). This attachment eventually transforms into an intense longing or desire (Kama). It highlights that the root of all distractions and eventual moral decline lies in the initial thought process and mental dwelling on external pleasures.

🎯 Practical Application

To avoid bad habits, one must stop dwelling on them mentally. For example, if you keep thinking about junk food or social media, you will eventually crave it. Redirecting your thoughts is the first step to self-discipline.

📌 Context

Saint Dnyaneshwar explains the psychological process of how attachment leads to desire, based on Gita 2.62.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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