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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 13

तरी चातुर्वर्ण्य म्यां सृजिलें । गुणकर्मविभागें कल्पिलें । परि तें मीचि कीं न केलें । ऐसें जाणें ॥

"The four-fold order was created by Me according to the divisions of Gunas and Karma; though I am its author, know Me as the non-doer."

चातुर्वर्ण्य Noun
Chaturvarnya
चार वर्ण (ब्राह्मण, क्षत्रिय, वैश्य, शूद्र)
The four-fold social order
सृजिलें Verb
Srujile
निर्माण केले
Created
गुणकर्मविभागें Adverb
Gunakarmavibhage
गुण आणि कर्माच्या विभागणीनुसार
According to qualities and actions
कल्पिलें Verb
Kalpile
रचले किंवा कल्पिले
Designed or conceived
अकर्ता Noun
Akarta
काहीही न करणारा (अलिप्त)
Non-doer

💡 Meaning

I have created the four-fold order based on the distribution of qualities and actions. Though I am the creator, know Me to be the non-doer and immutable.

🔍 Deep Interpretation

In this profound commentary on the Bhagavad Gita, Saint Dnyaneshwar explains that the classification of society into four categories is a divine design based on the psychological traits (Gunas) and professional aptitudes (Karma) of individuals. The core spiritual lesson here is the concept of 'Akarta' (Non-doer). Even though the Divine is the source of all cosmic activity, He remains untouched by it. For a seeker, this means performing one's duties with excellence but without the egoistic attachment of being the 'doer', thereby achieving liberation while being active in the world.

🎯 Practical Application

Focus on your natural strengths and perform your duties without being attached to the ego of being the 'doer'. Example: A leader should organize a team based on skills but remain humble about the success, attributing it to the collective effort.

📌 Context

Lord Krishna explains the divine origin of the social structure based on inherent nature and actions, while asserting His own detachment from the act of creation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 255

जेवी आपुलिया आपण। न विसरता अंतःकरण। तेवी आत्मरूपीं मन। स्थिर होय॥

"Just as one does not forget one's own self, so the mind becomes steady in the form of the Atman."

जेवी Adverb
Jevi
ज्याप्रमाणे
Just as
आपुलिया Pronoun
Apuliya
स्वतःच्या
One's own
विसरता Verb
Visarata
विसरणे
Forgetting
अंतःकरण Noun
Antahkaran
मन किंवा हृदय
Inner mind or heart
तेवी Adverb
Tevi
त्याप्रमाणे
In that manner
आत्मरूपीं Noun
Atmarupi
आत्मस्वरूपात
In the form of the Soul
स्थिर Adjective
Sthira
अढळ
Steady
होय Verb
Hoya
होते
Becomes

💡 Meaning

Just as one never forgets one's own self, the mind of a wise person remains naturally steady in the Atman.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar provides a profound analogy for self-realization. He explains that just as an individual never needs to remind themselves of their own existence because self-awareness is innate and constant, a person of steady wisdom (Sthitaprajna) remains effortlessly anchored in the Atman (Self). Their focus on the divine or the true self is not a forced mental exercise but a natural, perpetual state of being where the mind no longer wanders toward external distractions.

🎯 Practical Application

Apply this by practicing deep focus in your daily tasks. For example, when studying or working, try to reach a state of 'flow' where you are so aligned with your objective that you don't need to force yourself to concentrate; it becomes your natural state.

📌 Context

Saint Dnyaneshwar describes the natural state of a person who has attained steady wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 69

जेथें अर्जुना हें संन्यासपण । तेंचि योगु जाण । म्हणूनि दोन्ही एकचि हें प्रमाण । मानिजे गा ॥

"Where there is this Sanyasa, O Arjuna, know that to be Yoga itself; therefore, let both be regarded as one."

संन्यासपण Noun
Sanyaspan
संन्यासाची वृत्ती किंवा त्याग
State of renunciation
योगु Noun
Yogu
कर्मयोग किंवा ईश्वराशी जोडले जाणे
Path of selfless action
प्रमाण Noun
Praman
सत्य किंवा पुरावा
Truth or standard
मानिजे Verb
Manije
मानले पाहिजे किंवा समजावे
Should be considered
दोन्ही Adjective
Donhi
दोन्हीही (संन्यास आणि योग)
Both

💡 Meaning

O Arjuna, know that what is called Sanyasa is the same as Yoga. Therefore, consider both of them to be one and the same truth.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that Sanyasa (renunciation) and Yoga (selfless action) are not distinct paths but two sides of the same coin. A true Sanyasi is one who has renounced the ego, and a true Yogi is one who performs actions without attachment to the fruits. The ultimate realization in both is the same—the dissolution of the 'I' sense and union with the Divine. He urges Arjuna to look beyond the external differences and see the internal oneness of these paths.

🎯 Practical Application

In daily life, performing your duties without being attached to the results is the practical application of this verse. For example, a professional completing a project with full dedication for the sake of excellence, rather than just for a promotion, practices the essence of both Sanyasa and Yoga.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of renunciation (Sanyasa) and the path of selfless action (Yoga).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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