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Friday, 19 July 2030
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 190

म्हणौनि संशयापरौते । कांहींचि पाप नाहीं एथें । हा विनाशाची वाटे । सुवावयासी ॥

"Therefore, there is no sin greater than doubt; it is the very path to destruction."

म्हणौनि Conjunction
Mhanoṇi
म्हणून
Therefore
संशयापरौते Noun
Saṁśayāparautē
संशयापेक्षा
Than doubt
पाप Noun
Pāpa
पाप / दोष
Sin
विनाशाची Noun
Vināśācī
नाशाची
Of destruction
वाटे Noun
Vāṭē
मार्ग / रस्ता
Path
सुवावयासी Verb
Suvāvayāsī
नेण्यासाठी
To lead into

💡 Meaning

Therefore, there is no sin greater than doubt in this world; it is a path that leads one to destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that doubt is the most significant impediment to spiritual and worldly success. He characterizes doubt as a 'sin' because it paralyzes action and clouds the intellect. Just as a wrong path leads a traveler to a dead end or a fall, doubt leads an individual toward total destruction. It erodes faith and prevents the seeker from attaining the ultimate truth. Therefore, one must overcome doubt through knowledge and conviction.

🎯 Practical Application

In daily life, doubting your own potential or your goals prevents success. For example, if a student constantly doubts their preparation despite hard work, the lack of confidence will likely lead to poor performance during exams.

📌 Context

Saint Dnyaneshwar explains the destructive nature of doubt in the path of self-realization.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 351

आणि विषयांतें जरी सेविले । तरी तेथें कांहीं न बाधिले । जैसें जळीं जळचरें संचरले । परी जळें न भिजती ॥ ३५१ ॥

"And even if they experience sense objects, they are not bound by them; just as aquatic animals move in water but are not wetted by it."

विषयांतें Noun
Vishayante
इंद्रियांचे विषय (भोग)
Sense objects
सेविले Verb
Sevile
उपभोगले
Consumed or enjoyed
बाधिले Verb
Badhile
अडकले किंवा बाधित झाले
Affected or bound
जळचरें Noun
Jalachare
पाण्यात राहणारे प्राणी
Aquatic animals
संचरले Verb
Sancharale
वावरले किंवा फिरले
Moved or roamed
भिजती Verb
Bhijati
ओले होणे
To get wet

💡 Meaning

Just as aquatic animals move in water but do not get wet, a wise person experiences sense objects but remains unaffected by them.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the concept of detachment (Anasakti). A person of steady wisdom interacts with the material world and its objects, but remains internally untouched by them. He uses the beautiful analogy of aquatic creatures. Just as fish or other water-dwelling animals live in water but their bodies do not get soaked or affected by the wetness in a way that hinders them, a wise person lives in the world of senses without being bound by desires, attachments, or the ego of ownership.

🎯 Practical Application

One should use modern comforts like social media or wealth for necessity without becoming addicted or emotionally dependent on them. Example: Using a car for travel without letting the status of the car define your inner happiness.

📌 Context

Saint Dnyaneshwar describes the state of a Sthitaprajna (a person of steady wisdom) who remains detached while living in the material world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 102

म्हणौनि अर्जुना हें पाहीं । जयाचें इंद्रियें आपुले ठायीं । निमग्न होती सर्वही । विषयांतूनि ॥

"Therefore, Arjuna, see this; he whose senses are completely immersed within themselves, away from the objects of desire."

म्हणौनि Adverb
Mhaṇouni
म्हणून
Therefore
इंद्रियें Noun
Indriyēṃ
ज्ञानेंद्रिये
Senses
निमग्न Adjective
Nimagna
तल्लीन किंवा स्थिर
Absorbed or Immersed
विषयांतूनि Noun
Viṣayāntūni
विषय-भोगांपासून
From sensory objects
ठायीं Noun
Ṭhāyīṃ
ठिकाणी (स्वतःच्या स्वरूपात)
In the place of (Self)

💡 Meaning

Therefore, O Arjuna, observe that one whose senses are entirely withdrawn from sensory objects and remain absorbed within the Self is a person of steady wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the mastery over senses required for spiritual stability. He emphasizes that a person whose senses are completely withdrawn from external objects and are anchored within the Self is truly established in wisdom. This withdrawal is compared to a tortoise pulling its limbs into its shell—a natural and protective action. True wisdom is achieved when the mind is no longer a slave to external temptations but finds contentment within.

🎯 Practical Application

In modern life, practicing 'digital detox' or consciously pulling oneself away from distractions to focus on a deep task is a practical application of withdrawing the senses for a higher purpose.

📌 Context

Saint Dnyaneshwar is explaining the characteristics of a person with steady wisdom (Sthitaprajna) to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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