तरी आतां सांगेन । जेणें अंतःकरण । होय अति प्रसन्न । आणि स्थिर ॥
"Now I will tell you that by which the heart becomes very pleased and steady."
💡 Meaning
Now I shall tell you that by which the mind becomes very joyful and steady.
तरी आतां सांगेन । जेणें अंतःकरण । होय अति प्रसन्न । आणि स्थिर ॥
"Now I will tell you that by which the heart becomes very pleased and steady."
Now I shall tell you that by which the mind becomes very joyful and steady.
In this verse, Saint Dnyaneshwar emphasizes that the ultimate goal of spiritual discourse is to make the seeker's mind serene and unwavering. A 'Prasanna' (joyful) heart is the fertile ground where the seed of wisdom grows. He promises Arjuna that he will now describe the state of being where the intellect is no longer disturbed by external circumstances, leading to true inner stability.
In modern life, when overwhelmed by stress, focusing on practices that bring inner joy helps in maintaining balance. Example: Practicing mindfulness before a high-pressure meeting to keep the mind steady.
Shri Krishna, through Dnyaneshwar's commentary, begins to explain the method to achieve a stable and joyful state of mind to Arjuna.
जैसीं सरितांचीं ओघ । मिळणीं सांडिती वेग । मग होती एकार्णव जग । तैसे झाले ॥
"As the currents of rivers, on reaching the confluence, abandon their speed and become the ocean itself, so have they become."
Just as the flows of rivers lose their speed upon merging with the ocean and become one with it, so do the enlightened ones become one with the Divine.
In this verse, Saint Dnyaneshwar uses the metaphor of rivers merging into the ocean to describe the state of Advaita (non-duality). Just as rivers lose their individual names, forms, and momentum upon reaching the sea, a realized soul loses the sense of 'I' or ego. The boundary between the individual self and the Supreme Reality dissolves, leading to a state of pure consciousness where the seeker and the sought become one.
In daily life, this teaches us to drop our ego when working for a larger cause. For example, a musician loses their individual identity to become one with the melody, creating a masterpiece that transcends the self.
Dnyaneshwar Maharaj explains the state of liberation where the individual soul merges with the universal consciousness, losing its separate identity.
जेथें अर्जुना हें संन्यासपण । आणि योगाचें लक्षण । हें एकचि पैं जाण । वेगळें नव्हे ॥ ९६ ॥
"Where, O Arjuna, this state of Sanyasa and the characteristics of Yoga are known to be one and the same; they are not distinct."
O Arjuna, know that the state of renunciation and the characteristics of Yoga are one and the same; they are not different from each other.
In this verse, Dnyaneshwar Maharaj bridges the perceived gap between Sanyasa (Renunciation) and Karma Yoga (Path of Action). He asserts that the essence of both is identical. True Sanyasa is not the abandonment of physical action, but the abandonment of the ego and the desire for results. Similarly, true Yoga is performing actions with a balanced mind. Therefore, a person who practices selfless action is essentially a Sanyasi. The internal state of detachment is what defines both, making them inseparable in the pursuit of spiritual liberation.
In professional life, focusing entirely on the quality of your work without being anxious about the promotion or reward is a practical application of this verse. It combines the 'action' of Yoga with the 'detachment' of Sanyasa.
Saint Dnyaneshwar explains the fundamental unity between the path of renunciation and the path of action.