Thursday, 20 June 2030
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 126

हें आदिमध्यरहित । स्वयें सिद्ध अपारित । याचें माप कोणाहीप्रत । न निघेचि गा ॥

"This is without beginning or middle, self-evident and infinite; its measure can never be found by anyone."

आदिमध्यरहित Adjective
ādimadhyarahita
सुरुवात आणि मध्य नसलेला
without beginning or middle
स्वयें सिद्ध Adjective
svayēṃ siddha
स्वतःहून सिद्ध असलेला
self-existent
अपारित Adjective
apārita
अमर्याद किंवा अफाट
infinite or boundless
माप Noun
māpa
मोजमाप किंवा प्रमाण
measurement
निघेचि Verb
nighēci
निघत नाही किंवा शक्य नाही
cannot be found or not possible

💡 Meaning

This soul is without beginning or middle, self-existent, and infinite. No one can ever find its measure.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the transcendental nature of the Self (Atman). He describes it as 'ādimadhyarahita', meaning it lacks a beginning and a middle, implying it is eternal and beyond the constraints of time. It is 'svayēṃ siddha' (self-proven), requiring no external validation or cause for its existence. Because it is 'apārita' (infinite), it defies all human attempts at quantification or measurement. This highlights that the soul is beyond the reach of the physical senses and the logical mind, existing as a pure, boundless consciousness.

🎯 Practical Application

When facing limitations or feeling small, remember that your true essence (the soul) is infinite and cannot be measured by worldly standards of success or failure. For example, a single failure doesn't define you because your potential is boundless.

📌 Context

Saint Dnyaneshwar explains the infinite and immeasurable nature of the soul as taught by Lord Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 363

म्हणोनि इंद्रियांतें जिणावें । मग हें स्थैर्य पाविजे स्वभावें । जैं विषयांचें विसरावें । नावही नुरे ॥

"Therefore, conquer the senses, and then this stability will be attained naturally, when even the name of sensory objects is forgotten."

इंद्रियांतें Noun
Indriyante
इंद्रियांना
to the senses
जिणावें Verb
Jinave
जिंकावे
should conquer
स्थैर्य Noun
Sthairya
स्थिरता
stability
स्वभावें Adverb
Swabhave
सहजपणे / नैसर्गिकरित्या
naturally
विषयांचें Noun
Vishayan-che
भोग्य वस्तूंचे
of sensory objects
नुरे Verb
Nure
उरत नाही
does not remain

💡 Meaning

Therefore, one must conquer the senses; then stability of mind is attained naturally. This happens when even the memory of sensory objects no longer remains.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that mastering the senses is the fundamental step toward achieving a steady intellect. He suggests that when a seeker successfully restrains their senses from wandering toward worldly pleasures, mental stability follows as a natural consequence. This state of realization is so profound that even the latent desires or the very memory of sensory objects is completely erased from the consciousness, leading to absolute peace.

🎯 Practical Application

In daily life, practicing digital detox or avoiding distractions while working helps in training the mind to remain focused and stable, similar to the sense control mentioned here.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person with steady wisdom (Sthitaprajna) and how to achieve that state through sense control.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 156

म्हणोनि तूं धनुर्धरा | या कर्मातें न संडवे सर्वथा | परि फळाची आशा सांडूनि आतां | आचरें वेगीं ||

"Therefore, O Archer, action cannot be abandoned entirely; but now, discarding the hope for results, perform it with diligence."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
अर्जुना (धनुष्य धारण करणारा)
Archer (Arjuna)
संडवे Verb
Sandave
सोडावे / त्याग करावा
To abandon / To leave
सर्वथा Adverb
Sarvatha
पूर्णपणे / कोणत्याही प्रकारे
Entirely / In every way
आशा Noun
Aasha
अपेक्षा / इच्छा
Desire / Expectation
आचरें Verb
Aachare
आचरण कर / कृती कर
Perform / Practice
वेगीं Adverb
Vegi
त्वरित / वेगाने
Quickly / Promptly

💡 Meaning

Therefore, O Arjuna, do not abandon action at all; but now, giving up the desire for the fruit, perform your duties promptly.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that for any living being, the total renunciation of action is impossible. Since actions are inevitable due to the laws of nature, the focus should shift from 'what I will get' to 'how I perform'. By relinquishing the 'fruit' or the egoistic expectation of results, one transforms ordinary work into a spiritual practice. This approach prevents the accumulation of karmic debt and leads to mental peace and liberation.

🎯 Practical Application

In a professional setting, focus on delivering high-quality work rather than obsessing over a promotion or bonus. Example: A surgeon should focus entirely on the precision of the surgery rather than the fame or fee associated with it.

📌 Context

Lord Krishna, through Saint Dnyaneshwar's commentary, advises Arjuna on the necessity of performing one's duty without attachment to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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