Tuesday, 18 June 2030
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 2, Verse 308

म्हणौनि विषयांचेनि नांवें । जरी कानीं पडेल स्वभावें । तरी संकल्पाचेनि पालवे । शिवों नेंदावें ॥ ३०८ ॥

"Therefore, even if the names of sense-objects happen to fall on the ears naturally, one should not let them be touched by the hem of mental resolve."

विषयांचेनि Noun
vishayancheni
विषयांच्या (इंद्रिय भोगांच्या)
of sense objects
स्वभावें Adverb
swabhave
सहजपणे / नैसर्गिकरित्या
naturally / spontaneously
संकल्पाचेनि Noun
sankalpacheni
विचारांच्या किंवा इच्छेच्या
of thought or intent
पालवे Noun
palave
पदराने किंवा स्पर्शाने
by the edge or touch
शिवों Verb
shivo
स्पर्श करणे
to touch
नेंदावें Verb
nendave
देऊ नये
should not allow

💡 Meaning

Therefore, even if the names of sensory objects happen to fall on your ears naturally, do not let them be touched by the sprout of mental desire or imagination.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes the psychological root of desire. He suggests that the downfall of a seeker begins with the 'Sankalpa'—the mental formation or imagination regarding a sensory object. Even if one hears about a worldly pleasure by chance, one should not let the mind dwell on it. By preventing the 'touch' of thought (Sankalpa), one stops the chain reaction that leads to attachment, longing, and eventual loss of wisdom. It is a teaching on proactive mental discipline.

🎯 Practical Application

When browsing the internet, if you see a distracting advertisement for a luxury item, acknowledge its presence but immediately redirect your mind to your goal before you start imagining yourself owning it.

📌 Context

In the context of explaining the qualities of a person with steady wisdom (Sthitaprajna), Shri Krishna (through Dnyaneshwar Maharaj's commentary) explains how to prevent the downfall of the intellect by controlling the very first thought of desire.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 61

म्हणोनि इंद्रियें दमिजेत । आणि युक्तीनें विषय सांडिजेत । तरीच हे स्थिरावत । प्रज्ञा पैं ॥ ६१ ॥

"Therefore, the senses should be subdued, and objects of desire should be abandoned with wisdom; only then does this intellect become firm."

इंद्रियें Noun
Indriye
ज्ञानेंद्रिये व कर्मेंद्रिये
Senses
दमिजेत Verb
Damijet
संयम करावा
Should be controlled
युक्तीनें Adverb
Yuktine
कौशल्याने किंवा विवेकाने
With skill or wisdom
विषय Noun
Vishaya
भोगाच्या वस्तू
Objects of enjoyment
स्थिरावत Verb
Sthiravat
स्थिर होते
Becomes stable
प्रज्ञा Noun
Pradnya
बुद्धी
Intellect

💡 Meaning

Therefore, one should control the senses and skillfully renounce sensory objects; only then does the intellect become steady.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that physical suppression of the senses is insufficient. One must employ 'Yukti' (skillful means or discernment) to detach the mind from sensory objects. Only when the senses are disciplined and the attraction to worldly pleasures is neutralized through wisdom does the intellect become truly steady and anchored in the Self.

🎯 Practical Application

In modern life, practicing a 'digital detox' by consciously limiting social media usage to focus on personal growth is a practical application of controlling the senses with wisdom.

📌 Context

Saint Dnyaneshwar explains the necessity of sense control and skillful detachment to achieve a steady intellect.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 96

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥ ९६ ॥

"Therefore, perform the appropriate actions and the prescribed duties excellently, by renouncing the desire for fruits."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य / उचित
Appropriate
विहित Adjective
Vihita
शास्त्राने सांगितलेले कर्तव्य
Prescribed duty
आचरावे Verb
Acharave
आचरण करावे / करावे
Should perform
उत्तम Adverb
Uttam
सर्वश्रेष्ठ रीतीने
Excellently
फळाशा Noun
Phalasha
फळाची अपेक्षा
Desire for results
सांडूनि Verb
Sanduni
त्याग करून / सोडून
Having abandoned

💡 Meaning

Therefore, perform your appropriate and prescribed duties with excellence, while renouncing the desire for the results.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the practice of 'Nishkama Karma'. He advises that one should perform their 'Vihita Karma' (prescribed duties) with the highest level of proficiency ('Uttam'). The spiritual secret lies in 'Phalasha Sanduni'—abandoning the craving for results. This approach ensures that the mind remains steady and the action becomes a form of worship, leading to spiritual liberation rather than worldly entanglement. It teaches that excellence in action is independent of the reward.

🎯 Practical Application

In professional life, an employee should focus entirely on the quality of their project and solving problems effectively, rather than being constantly anxious about the year-end bonus or promotion.

📌 Context

Saint Dnyaneshwar explains the method of performing duties without attachment to the results, following the teachings of the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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