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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 30

तरी अध्यात्मबुद्धि होय । मज अर्पूनि कर्मे सर्वही । मग आशा ममता सांडूनि । झुंजें तूं निभ्रांत ॥

तरी अध्यात्मबुद्धीने सर्व कर्मे मला अर्पण करून, आशा आणि ममता सोडून तू नि:शंकपणे युद्ध कर.

"Therefore, with a spiritual mind, surrendering all actions to Me, abandoning hope and selfishness, fight without any doubt."

अध्यात्मबुद्धि Noun
Adhyatmabuddhi
अध्यात्मिक बुद्धीने
With spiritual intelligence
अर्पूनि Verb
Arpuni
अर्पण करून
Having offered
आशा Noun
Asha
अपेक्षा
Desire or expectation
ममता Noun
Mamata
माझेपणाची भावना
Sense of ownership or attachment
झुंजें Verb
Zunje
युद्ध कर किंवा कर्तव्य पार पाड
Fight or perform duty
निभ्रांत Adjective
Nibhranta
संशयरहित
Without any doubt

💡 Meaning

Offer all your actions to God, let go of desires and the sense of 'mine', and perform your duty without any doubt.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that one should perform their duties with a mind fixed on the Self. By surrendering the fruits and the sense of agency to God, one becomes free from the bondage of Karma. The 'fever' of mental distress (vigata-jvarah) vanishes when ego and expectations are removed. It is a call to action that is meditative and selfless.

🎯 Practical Application

In professional life, focus on the quality of your contribution as a service to society rather than being paralyzed by the anxiety of promotions or rewards. For example, a doctor treating a patient should focus on the treatment as a duty, leaving the ultimate result to providence.

📌 Context

Lord Krishna instructs Arjuna on how to perform action without being bound by its consequences, emphasizing surrender to the Divine.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 185

म्हणोनि अज्ञानापासोनि जाहले । हें संशयाचें रान माजले । तें ज्ञानशस्त्रें उपडिलें । टाकि पां वेगीं ॥ १८५ ॥

"Therefore, this forest of doubt that has grown out of ignorance, uproot it quickly with the weapon of knowledge."

अज्ञानापासोनि Noun
Ajnānāpāsoni
अज्ञानापासून
From ignorance
संशयाचें Noun
Saṁśayācēṁ
संशयाचे
Of doubt
रान Noun
Rāna
जंगल / वन
Forest
माजले Verb
Mājalē
पसरलेले / वाढलेले
Grown or spread
ज्ञानशस्त्रें Noun
Jñānaśastrēṁ
ज्ञानाच्या शस्त्राने
With the weapon of knowledge
उपडिलें Verb
Upaḍilēṁ
उपटून टाकणे
To uproot
वेगीं Adverb
Vēgīṁ
त्वरेने / लवकर
Quickly

💡 Meaning

Therefore, uproot this forest of doubt born of ignorance with the weapon of knowledge immediately.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that doubts are born from ignorance and act like a dense forest that obstructs the path of truth and right action. This 'forest of doubt' prevents a person from seeing reality clearly. To overcome this, one must use the 'sword of knowledge' (Atma-jnana). The verse emphasizes that once spiritual or factual clarity is achieved, the confusion vanishes instantly. It is a call to action for the seeker to stop hesitating and use wisdom to clear their path.

🎯 Practical Application

When faced with uncertainty in life, instead of worrying, seek complete information and understanding. For example, if you are confused about a complex project at work, gaining the necessary skills and knowledge (the weapon) will remove the confusion (the forest) and allow you to proceed confidently.

📌 Context

In the concluding part of the fourth chapter, Shri Krishna (through Dnyaneshwar Maharaj) urges Arjuna to destroy his inner confusion using the power of wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 128

जैसा कवळिला कवळु । न सांडिजे रसाळु । तैसा विषयांचा विटाळु । न धरीच जो ॥

"As a delicious morsel once taken is not cast out, so he who is filled with the bliss of the Self is not touched by the impurity of sense-objects."

कवळिला Verb
Kavalila
तोंडात घेतलेला
Taken in the mouth
कवळु Noun
Kavalu
घास
Morsel
रसाळु Adjective
Rasalu
चविष्ट किंवा रसाळ
Juicy or tasty
सांडिजे Verb
Sandije
टाकून देणे
To discard or spit out
विटाळु Noun
Vitalu
अशुद्धता किंवा दोष
Impurity or defect

💡 Meaning

Just as one does not discard a delicious morsel once taken in the mouth, a wise person who has tasted spiritual bliss is not affected by the distractions of worldly objects.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj uses a vivid analogy of a tasty morsel. He explains that just as a person enjoying a delicious bite of food would never think of spitting it out, a person who has experienced the supreme bliss of self-realization remains unaffected by worldly temptations. The 'impurity' of sensory objects (Vishaya) no longer bothers or distracts such a person because their internal joy is far superior to any external pleasure. They live in the world but are not bound by its illusions.

🎯 Practical Application

Focus on finding intrinsic joy in your growth or work. For example, when a student finds genuine interest in a subject, the 'taste' of knowledge makes them naturally ignore the distractions of social media or entertainment.

📌 Context

Saint Dnyaneshwar describes the inner state of a Sthitaprajna (a person of steady wisdom) who is immersed in the bliss of the Self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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