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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 29

अपाने जुह्वति प्राणं प्राणेऽपानं तथापरे । प्राणापानगती रुद्ध्वा प्राणायामपरायणाः ॥

आणि अपानीं प्राणु होमिजे । कीं प्राणीं अपान यजिजे । ऐसे प्राणापान रोधिजे । प्राणायामें ॥

"Others offer the outgoing breath into the incoming breath, and the incoming breath into the outgoing breath, restraining the flow of both to practice Pranayama."

अपानीं Noun
Apani
अपान वायूमध्ये
In the downward breath
प्राणु Noun
Pranu
प्राण वायू
The vital life-breath
होमिजे Verb
Homije
अर्पण करणे किंवा हवन करणे
To sacrifice or offer
रोधिजे Verb
Rodhije
रोखणे किंवा थांबवणे
To restrain or stop
प्राणायामें Noun
Pranayamen
प्राणायामाच्या द्वारे
Through breath control

💡 Meaning

Some practitioners offer the life-breath into the downward-breath, and others offer the downward-breath into the life-breath, practicing breath control by restraining the flow of both.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the yogic process of Pranayama. Seekers offer the incoming breath into the outgoing breath and vice versa, effectively merging the two. By regulating the flow of Prana (vital energy) and Apana (downward energy), they achieve a state of stillness. This internal sacrifice helps in burning away mental impurities and leads to a state of deep meditation and self-realization.

🎯 Practical Application

In modern life, practicing simple rhythmic breathing for a few minutes daily can significantly reduce stress and improve mental clarity. For example, before a high-pressure meeting, taking deep breaths helps stabilize the mind and improves performance.

📌 Context

Lord Krishna explains the various forms of internal sacrifices (Yajnas), specifically focusing on the practice of breath control (Pranayama) as a means to purify the self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 197

म्हणोनि कर्मे तरी कीजती । परि तीं कर्तेपणें न शिवती । जैसा सूर्य न लिंपे दीप्ति । प्रकाशुनी ॥

"Therefore, actions are performed, but they do not touch (the self) with the sense of doership; just as the sun is not smeared by the radiance it spreads."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कीजती Verb
Kijati
केली जातात
Are performed
कर्तेपणें Noun
Kartepane
कर्तेपणाच्या भावनेने
With the sense of doership
शिवती Verb
Shivati
स्पर्श करणे किंवा चिकटणे
To touch or affect
लिंपे Verb
Limpe
लिप्त होणे किंवा माखणे
To be smeared or tainted
दीप्ति Noun
Dipti
प्रकाश किंवा तेज
Radiance or light

💡 Meaning

Therefore, actions are indeed performed, but they do not touch the individual with the sense of doership, just as the sun is not affected by the light it radiates.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj illustrates the concept of non-attachment in action. Even though a realized soul performs all necessary worldly duties, they remain untouched by the egoistic notion of 'I am the doer'. He uses the analogy of the sun: although the sun provides light to the entire world and enables all activities, it remains detached and unaffected by the light it emits or the actions performed in that light. Similarly, a Jnani's actions are spontaneous and free from the bondage of karma.

🎯 Practical Application

Perform your daily tasks, like studying or working, as a duty without constantly thinking 'I am doing this great favor'. Example: A gardener waters plants naturally; he doesn't feel a heavy ego about every drop, he just performs his role.

📌 Context

Saint Dnyaneshwar explains how an enlightened person performs actions without being bound by the ego of being the 'doer'.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 297

जेथ हे विषय-विष सांडिजे। आणि आत्मसुखें धाली होईजे। तेथ सहजेंचि विसरिजे। इंद्रियग्रामु॥

"Where this poison of sensory objects is cast off, and one becomes satiated with the bliss of the Self, there the group of senses is naturally forgotten."

विषय-विष Noun
vishaya-visha
इंद्रियांचे भोगरूपी विष
poison of sensory objects
सांडिजे Verb
sandije
सोडले जाते
is abandoned
आत्मसुखें Noun
atmasukhen
आत्म्याच्या आनंदाने
by the bliss of the self
धाली Adjective
dhali
तृप्त होणे
satisfied or satiated
विसरिजे Verb
visarije
विसरले जाते
is forgotten
इंद्रियग्रामु Noun
indriyagramu
इंद्रियांचा समूह
group of senses

💡 Meaning

When the poison of sensory objects is abandoned and one is satisfied with the bliss of the Self, then the group of senses is naturally forgotten.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the natural detachment that occurs when one experiences the bliss of the Self. He compares sensory pleasures to poison ('visha'). When the soul is satiated with the supreme joy of self-realization, the entire 'village' or group of senses is naturally forgotten. It is not a forced suppression but a spontaneous transcendence because a higher taste has been found. This is the hallmark of a steady mind.

🎯 Practical Application

When you find a deeper purpose or passion, minor distractions lose their power over you. For example, a dedicated artist becomes so absorbed in their creation that they forget hunger or external noise.

📌 Context

Saint Dnyaneshwar describes the natural state of a person who has attained inner bliss and how sensory attractions fade away.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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