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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 18

जेथूनि शब्दसृष्टीचा विस्तारु । जो सकळ कळांचा माहेरघरू । तो हा श्रीगणेशु साचारु । जो प्रकाशु करी ॥ १८ ॥

"From whom the expansion of the world of words originates, who is the maternal home of all arts; that is this Shri Ganesha in truth, who brings forth the light."

शब्दसृष्टीचा Noun
Shabdasrushticha
शब्दांच्या जगाचा
of the world of words
विस्तारु Noun
Vistaru
विस्तार किंवा प्रसार
expansion
सकळ Adjective
Sakal
सर्व किंवा संपूर्ण
all
माहेरघरू Noun
Mahergharu
माहेर (उगमस्थान)
maternal home (source)
साचारु Adverb
Sacharu
खरोखर किंवा प्रत्यक्ष
truly or in reality
प्रकाशु Noun
Prakashu
उजेड किंवा ज्ञान
light or knowledge

💡 Meaning

From whom the world of words expands and who is the maternal home of all arts, that is Lord Ganesha, who truly provides the light of knowledge.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes Lord Ganesha as the source of the 'Shabda-Brahma' (the divine word). He is portrayed as the 'Maher' (maternal home), a place of ultimate comfort and origin for all 64 arts and sciences. The poet emphasizes that Ganesha is the true illuminator of consciousness, who dispels the darkness of ignorance and allows the light of knowledge to shine through our intellect. It signifies that all creative and intellectual pursuits find their rest and origin in the supreme intelligence represented by Ganesha.

🎯 Practical Application

Apply this by acknowledging that all creativity and communication skills come from a deeper source of intelligence. Before starting a creative project like writing or painting, seek mental clarity. Example: A student starting a new chapter can reflect on this to invoke focus and understanding.

📌 Context

In the opening verses of Dnyaneshwari, Saint Dnyaneshwar offers prayers to Lord Ganesha, identifying him as the source of all language, arts, and wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 199

म्हणौनि विषयांचेनि नांवें । कानींही न पडों द्यावें । हें मन सर्वथा न भजावें । बाह्यवृत्ती ॥ १९९ ॥

म्हणून विषयांच्या नावाने देखील कानावर काही पडू देऊ नये. या मनाला कोणत्याही प्रकारे बाह्य प्रवृत्तींकडे वळू देऊ नये.

"Therefore, do not let even the names of sensory objects reach your ears, and never allow the mind to follow external tendencies."

विषयांचेनि Noun
Vishayancheni
विषयांच्या (इंद्रिय भोगांच्या)
of sensory objects
नांवें Noun
Naave
नावाने
by name
कानींही Noun
Kaanihi
कानावर सुद्धा
even in the ears
सर्वथा Adverb
Sarvatha
पूर्णपणे / कोणत्याही प्रकारे
entirely / in every way
बाह्यवृत्ती Noun
Bahyavritti
बाहेरच्या प्रवृत्ती / बाह्य ओढ
external tendencies
भजावें Verb
Bhajave
अनुसरण करावे / वळू द्यावे
to follow or indulge

💡 Meaning

Therefore, do not even let the names of sensory objects fall upon your ears; do not let this mind follow external tendencies at all.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the proactive protection of the mind. He suggests that sensory objects are so enticing that even hearing about them can trigger desire and lead to a downfall. Therefore, a seeker should not even let the mention of such objects reach their ears. By preventing the mind from flowing toward external worldly tendencies (Bahyavritti), one can preserve inner peace and focus on self-realization. It is a call for total mental discipline.

🎯 Practical Application

In modern life, this translates to avoiding 'digital noise' or toxic environments that trigger greed or envy. For example, if you are trying to focus on a healthy lifestyle, avoid watching advertisements or discussions about junk food to keep your mind disciplined.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's teaching on how a seeker should guard their mind from sensory distractions to achieve stability.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 348

आपूर्यमाणमचलप्रतिष्ठं समुद्रमापः प्रविशन्ति यद्वत् । तद्वत्कामा यं प्रविशन्ति सर्वे स शान्तिमाप्नोति न कामकामी ॥

जैसा पूर्णत्वें सरिता । समुद्रु होय पांडुसुता । तैसी शांती हे स्वभावता । तयासीचि वरे ॥ ३४८ ॥

"As the river reaches its fullness in the ocean, O son of Pandu, so does peace naturally choose such a person."

पूर्णत्वें Adverb
Purnatve
पूर्णत्वाने
With fullness
सरिता Noun
Sarita
नदी
River
समुद्रु Noun
Samudru
सागर
Ocean
शांती Noun
Shanti
शांतता
Peace
स्वभावता Adverb
Swabhavata
सहजपणे/स्वभावाने
Naturally
वरे Verb
Vare
स्वीकारते/माळ घालते
Embraces/Chooses

💡 Meaning

Just as a river becomes one with the ocean upon reaching it, peace naturally embraces a person of steady wisdom.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj illustrates the concept of inner peace. Just as rivers flow into the ocean without disturbing its depth or boundaries, all worldly desires and sensory experiences enter the mind of a 'Sthitaprajna' without causing any agitation. The ocean is already full; it doesn't need the rivers to be complete, yet it accepts them. Similarly, a self-realized soul is already content in the Self. Peace is not something they seek; rather, peace naturally resides within them and 'chooses' them because of their unwavering stability.

🎯 Practical Application

True peace comes from inner stability. For example, if you remain calm and focused on your goals despite social media distractions or external criticism, you are practicing the essence of this verse in daily life.

📌 Context

Saint Dnyaneshwar explains the state of a person with steady wisdom (Sthitaprajna) using the metaphor of a river and the ocean.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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